From Activity Areas to Occupational Histories: New Methods to Document the Formation of Spatial Structure in Hunter-Gatherer Sites

Over the past five decades, archaeologists have proposed a wide range of methods for the study of spatial organization within hunter-gatherer sites. Many of these methods sought to identify the spatial location of activities based on patterns of behavior observed in ethnographic contexts. While this resulted in productive observations at certain sites, many of these methods were tailored to specific situations and thus could not be applied to a wide range of sites. For example, open-air sites rarely contain preserved bone or features, such as hearths, which were central components to identifying characteristics of site structure. In addition, many of these methods often did not take into consideration the temporal dynamics of the occupation, i.e., that many sites were formed through subsequent occupations of differing duration. This paper proposes the use of two related methods that assume many assemblages are the result of more than one occupation. The methods target the distribution of lithic artifacts, the most ubiquitously preserved of archaeological materials, and accounts for the potential that the final resting place of artifacts was the result of both intentional and unintentional movement by humans and a host of biological and geological processes. The main goal of this paper is to use an understanding of how these processes influenced the formation of site structure to estimate the relative number and duration of occupations for each site in the sample. These new methods will be presented and explained through the study of seven open-air Middle Paleolithic sites in France but are applicable to a wide range of hunter-gatherer sites.     

Genealogies of Practice in and of the Environment in Banda,Ghana

Despite recent emphases on both environmental archaeology and practice theory in archaeology, the two are rarely combined. In this paper, we illustrate a genealogies of environmental practice approach that seeks to understand how human actions grounded in familiar repertoires make sense of environmental and political economic change. Employing archaeobotanical and zooarchaeological data, we first examine taxon-specific genealogies of practice and then compare them to one another as well as to broader climatic, political, and economic contexts of the last millennium in Banda, west central Ghana. In focusing on the interactivities between different kinds of data, we coax out the strategies used by Banda’s inhabitants to cope with fluctuating environmental and political conditions. We argue that during a several centuries long drought in the fifteenth to seventeenth centuries ad, Banda villagers took advantage of a diverse set of economic activities to cope with turbulence, but by the late nineteenth century, these opportunities had dwindled, diminishing the villagers’ practical options.     

Finding Russia in Botswana: AIDS,Archaeology, and the Power of the Ancestors

The materialization of memory is one way in which the past becomes a powerful agent for negotiating the present. Today in Botswana, archaeological sites have become sites of memory where ancestors have been invoked for healing in response to the rapid spread of HIV/AIDS. This paper concentrates on one site, Khubu la Dint?a, where a local community practiced an ancestral healing ceremony, phekolo, as a way to restore spiritual balance. Told through a set of narratives that integrate ethnographic interviews with one of the former church elders, Russia, the article chronicles the trajectory of the church, the perceived power and active role of the ancestors in this ceremony, and the complex web of morality and practicality in which alternative narratives emerge during a time of social disruption and later fall apart. This paper complements the others in this issue by focusing on how memory, place, time, and material culture are recursively engaged: a process that includes formal and accepted to marginal and even ephemeral viewpoints and holds lessons for how we as archaeologists approach and curate the past.     

Creating Memory and Negotiating Power in the Olmec Heartland

The creation of political landscapes requires the production of places made significant through acts of social remembering. The Gulf lowlands of Mexico exhibit some of the best known acts of social remembering in Mesoamerican prehistory. In this article, we engage political and practice-based frameworks for understanding the process of collective remembering in an examination of how the Olmecs and their successors inscribed their landscape with buildings, monuments, and rock art in ways that invoked the past while reframing it within the needs of their present. In particular, we explore the Olmecs’ memorialization of individuals and events in sculptures and offerings and their creation of narratives through the juxtaposition of sculptures and architecture. We then examine the creation and erasure of collective memory at the regional center of Tres Zapotes as expressed in the biographies of six monuments. We end with a comparison of “metropolitan” and hinterland carvings recorded in regional survey around Tres Zapotes. These examples situate social memory as an evolving entity molded and stretched by competing interests in an ongoing process of conflict and negotiation.     

Collective Remembering in Archaeology: a Relational Approach to Ancient Maya Memory

Drawing on a case study from the Maya site of Actuncan, Belize, this article presents collective remembering as a way to conceptualize the relational construction of memory by ancient societies. Emphasizing the process of remembering allows archaeologists to investigate how memory divides as well as unites. Over time, the interactions between humans and between humans and their landscape that take place as part of everyday life produce memories of the past that are inaccurate and inconsistent between individuals. In particular, people who interact frequently, either due to geographic proximity or similarity in socioeconomic status, tend to form mnemonic communities—communities based on a similar understanding of the past—that may serve as identity markers differentiating them from other groups. At Actuncan, the community’s past was collectively remembered across times of prosperity and subjugation. First, the site was a Late and Terminal Preclassic seat of an early divine king who built a monumental ceremonial center. Second, when the site was subjugated during the Early and Late Classic periods, the ceremonial center fell out of use, but the site’s commoner households remained continuously occupied. Finally, in the Terminal Classic period, the site’s residents reestablished Actuncan as a local seat of authority following the Classic Maya collapse. The community’s use of the Preclassic monumental core during the Terminal Classic period indicates that the memory of the site’s Preclassic apogee served to legitimize their Terminal Classic authority. However, the Preclassic past was remembered in a manner consistent with contemporaneous cultural forms and the site’s recent past of subjugation.     

Coils,slabs, and molds: examining community affiliation between Late Archaic shell ring communities using radiographic imagery of pottery

ABSTRACT

Radiographic imaging is used to determine the techniques used to form vessels from two contemporaneous Late Archaic shell rings in coastal Georgia. These data, in concert with decorative and technofunctional data, suggest that different potting communities occupied each ring. The presence of different communities at each ring corresponds with larger regional patterns in which localized socio-political bodies developed during the Late Archaic. The findings offered in this paper suggest that localized groups did not exist in isolation but rather lived near one another for centuries.     

Obstruction as Power: Rethinking Britain's Caucasus Occupation 1918–20

This article draws on French and British archival sources to rethink the history of Britain's 1918--1920 occupation of the Caucasus. The extant historiography casts London as eager to reinvigorate the region's oil exports in order to buoy its own supplies, but this article suggests that various elements within and close to the British administration sought to obstruct oil exports. Preventing Caucasus oil from reaching global markets seems to have helped parts of the British administration reach their aims during negotiations with the French government and Royal Dutch Shell. It also improved the viability of the Anglo-Persian Oil Company by denying valuable oil supplies to rival firms. Acknowledging the British oil interests that steered state policies during this period allows a richer story to unfold, one that demonstrates how imperial power in the wake of the Great War could be brought to serve the aims of, and even adopt the methods of, transnational oil companies operating in an emerging global fuel market.     

The Myth of the Flogging Parson: Samuel Marsden and Severity of Punishment in the Age of Reform

In 1817, Governor Macquarie alleged that Samuel Marsden was an especially severe magistrate, a claim widely repeated in subsequent histories. And yet, if measured against other magistrates in the Macquarie era, Marsden sentenced convicts to a flogging less frequently and ordered typical numbers of lashes. The myth of Marsden as the flogging parson developed in the writing of Marsden's political enemies, grounded in his popular reputation as a brute and a hypocrite. In a context of growing humanitarian and criminological opposition to corporal punishment, Marsden's incongruous responsibilities to preach and punish convicts became a scandalous anachronism.