Slum clearance, privatization and residualization: the practices and politics of council housing in mid-twentieth-century England

This article contributes to a growing literature on working-class suburbanization by arguing that both the residualization and privatization of council housing need to be properly historicized. This case study of housing policy in the borough of Brighton demonstrates that council house sales between the 1950s and 1970s were important in the residualization of inter-war estates well before the 'right to buy' legislation of the 1980s. Concerns about excessively affluent tenants can also be traced to the inter-war period, although it was not until the late 1950s that local Conservatives sought to push affluent council tenants into owner occupation via capping incomes and encouraging council house sales. The article shows that slum clearance had long been central to the local council's provision of municipal housing and that apart from two short periods following the First and Second World Wars, council housing was conceived of primarily as a residual tenure by those in control of policy implementation. It further demonstrates that slum clearance between the 1920s and 1960s altered the social constituency for council housing and, combined with selective privatization, specific allocation policies and disinvestment, led to the stigmatization of certain inter-war estates. The article suggests that further case studies are needed in order to test the wider applicability of these arguments during the middle years of the twentieth century.     

Families of Choice? George Ives,Queer Lives and the Family in Early Twentieth‐Century Britain

This article argues that the stark post-Second World War understanding in which 'straight is to gay' came to be seen as 'family is to non family' has tended to obscure the historical complexity of family life and the ways in which queer men have interacted with and created their families in the past, and used the language of family to conceptualise emotional bonds 'beyond blood'. Using the well-heeled early campaigner for homosexual law reform, George Ives (1867–1950), as a case study, I show how different rhetorics, ideas and experiences of family allowed for the assertion of gender and sexual identity, gave a framework for campaigning work and provided a means of conceptualising intimacy and companionship. Though family was the cause of considerable angst for Ives, it was, I suggest, something he valued not in spite of his homosexuality but at least partly because of it. It was fundamental to the ways in which he understood and articulated who he was, and how he related to others.     

再现火塘边的故事

在茂密纷乱的植被下面．某采砂场的土面被一道黑色的水平带所打断,那是一条窄窄的灰烬层。这个采砂场布满了不规则的台阶和断崖．它的出现打断了摩拉维亚南部葡萄庄园微微起伏的地形。冰川风经由中欧河谷平原携带来细细的沉积物。几千年来形成了数十米厚的地层堆积。这些堆积中埋藏着人类的偶然行为遗留的踪迹：几块燧石、捕获动物的骨骼。或是那来自火塘边的薄薄的灰烬层。它们为人类学家克洛德·列维·斯特劳斯提出的人类区别于世界上其他生物的一种活动——“炊煮”提供了很早的证据．     

‘Symbols of Justice’: the Welsh Language Society's campaign for bilingual road signs in Wales, 1967–1980

In this paper we provide a critical evaluation of the campaign for bilingual road traffic signs in late 1960s and 1970s Wales, examining how Cymdeithas yr Iaith Gymraeg (the Welsh Language Society) came to see English language road signs as mundane, ubiquitous and oppressive symbols of anglicisation and of British/English government authority in Wales. We suggest a rethinking of Michael Billig's concept of ‘banal nationalism’, arguing that while English language road signs may appear as banal symbols and technologies of government authority and control, their banality is only ever experienced from particular perspectives by partial constituencies. For Welsh language campaigners, English language road signs were experienced and criticised as eruptive and disruptive symbols of oppression, rule and colonisation, and in the paper we trace the genesis of the bilingual road signs campaign, British government reactions to proposals for bilingual signs, and the shift in policy which followed the very public support of hundreds of respectable Welsh professionals for the campaign from December 1970. We conclude the paper by examining the work of the Welsh Office's Committee of Inquiry into Bilingual Traffic Signs (the Bowen Committee), and the subsequent disagreements between language campaigners, government scientists and politicians on the issue of language order. Throughout the paper we suggest that it was the ubiquity, functionality and materiality of road signs which made this one of the most effective campaigns carried out by the Welsh Language Society.     

pXRF: a study of inter-instrument performance

Integrating portable X-ray fluorescence (pXRF) instrumentation into archaeological investigations has generated as much interest as skepticism because several characteristics of the technique limit analytical accuracy and precision. This paper seeks to explore inter-instrument performance in order to assess the potential pXRF instrumentation has in examining the elemental composition of lithic raw materials. Two pXRF instruments, Delta and Omega models both manufactured by Olympus Innov-X Systems, were utilized to obtain the trace element signatures of five fine-grained volcanic sources and four obsidian sources in the Great Basin. We compared the two portable instruments to a wavelength-dispersive instrument extensively calibrated with geologic standards and to a commercial benchtop energy-dispersive system. Our results suggest that the relationships between the data produced by these different instruments are complex, and as we look to the future of pXRF use in archaeological analysis we argue that that the same strict protocols applied in laboratory-based XRF analyses, involving instrument calibration, evaluation of inter-instrument performance, and comparison to accepted geologic standards, need to be applied in pXRF analysis.     

“Thrown Like Chaff in the Wind”: Excavation, Memory and the Negotiation of Loss in the Scottish Highlands

Memory has become an important area of research in historical archaeology over the last decade with an increasing focus on retrieving the narratives of subaltern groups and painful memories of conflict, displacement and loss. Drawing on ethnographic research, I explore how archaeological excavation provides an arena for sharing, negotiating and contesting difficult forms of memory associated with the Highland Clearances. I argue that the Clearances involve a kind of “postmemory” revolving around a series of iconic motifs and that this provides a framework for interpretation and action in the present. Coherence is produced not through the “excavation” of silenced narratives, but through social processes of performance, negotiation and “composure,” as people engage in a dialogue with past, present and future.