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Why do ancient writers tell us that sacred prostitutes massed on the citadel of ancient Corinth? What are we to make of Herodotus’ famous account of the ancient customs of Babylon? Beard and Henderson examine the formation of the discourse of sacred, or cultic, prostitution both in classical texts and modern scholarship. They take a sceptical position on the existence, in Greece and the Near East, of institutions traditionally envisaged as ‘sacred prostitution’ and explore the uses which have been, and are still, found for such myth-making with the bodies of women, whether in the form of a ‘marriage-market’ or of various kinds of ‘sacred prostitution’. 相似文献
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Mary L. Voleansek 《政策研究杂志》1982,10(4):726-734
This paper is an assessment of the contributions which social scientists have made to the debate on the most appropriate mode for selecting state judges. Specific analyses of the assumptions behind differing normative positions qoverning judicial selection (e.g., accountability versus independence) are discussed. Considerable empirical research has been completed on elective and Missouri Plan systemic. It is suggested however, that more definitive conclusions might be possible through cross-system analysis. The methodological barriers to effective comparisons among the systems are high, but that area of inquiry appears to offer the potential for social scientists to make a significant policy contribution. 相似文献
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Shaun Adams Richard Martin Susan Phillips Colin Macgregor Michael Westaway 《Archaeologies》2018,14(3):412-442
This study heeds the call for a ‘truth-telling’ of injustices carried out on Aboriginal communities during the colonial acquisition of Australia as stated in the Uluru Statement from the Heart 2017. Here, we discuss the lives of eight Indigenous people buried in Normanton in north-west Queensland (QLD) who died and had their remains collected in the late 1890s as scientific specimens. The remains were later repatriated to the community before being further exposed by erosion in 2015. With the consent and participation of local traditional owners—the Gkuthaarn and Kukatj people—this assessment utilised bioarchaeological, historical and anthropological methodologies to gain a better understanding of Indigenous life and health on the Australian colonial frontier. Gkuthaarn and Kukatj people were engaged throughout the investigation, and statements throughout this piece made by them illustrate how bioarchaeology can inform on past injustices in Australia’s history, bringing them into the public consciousness and aiding the transition to reconciliation through ‘truth-telling’. 相似文献
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