Count Karl von Zinzendorf 's ‘New Accountancy’: The Structure of Austrian Government Finance in Peace and War, 1781–1791

This article examines various British proposals for co-operation with other European imperial powers to counter the rebellion of the American colonies or curb the pretentions of the new United States. Historians have paid little attention to these projects, mainly because none of them eventuated in the co-operation their authors envisaged. But their lack of success is not a reason to dismiss them as unimportant; their failure reveals much about British attitudes at the time.     

The right to social welfare in early medieval Iceland

As a rule poor relief in medieval Europe was practised in the form of charity by Church, monasteries and rich people. They distributed their alms to the poor, who received them gratefully and humbly. From early medieval Iceland elaborate social laws have come down to us that are remarkable in their originality for the period. We shall describe these laws, and investigate their history, development and the reason of their existence.     

“From One Shore to the Other”: Other Revolutions in the Interstices of the Revolution

This interview with Imed Soltani and Federica Sossi focuses on the campaign of the families of the missing Tunisian migrants, “From One Shore to the Other: Lives that Matter”. The campaign started in 2011 to demand that Italian and Tunisian institutions be held accountable for the disappearance of young Tunisian migrants who crossed the Mediterranean to Italy. The campaign brought together the families of Tunisian migrants and the Italian feminist collective “Le Venticinqueundici” as part of a migration struggle that involves the entire region but is rarely taken up as a cross‐shore militant campaign. The conversation between Soltani and Sossi illustrates the strengths of the campaign and the difficulties that arose in running it across shores, and offers a theoretical reflection on the notion of political recognition in an effort to decolonise the gaze on what counts as political subjectivity and political struggle.     

More than trees: The challenges of creating a geodatabase to capture the complexity of forest history

European forests have been copiously documented for centuries. However, forest-related archival sources were rarely utilised to their full potential, mainly because of the difficulties in producing compatible data from large amounts of very different sources. Furthermore, analysing such data for larger areas in high resolution was hardly possible prior to the emergence of historical GIS. This paper presents the geodatabase of the LONGWOOD project, which includes tens of thousands of pieces of information on forest history from the 11^th to the 20^th century for 3,567 townships in the eastern Czech Republic (c. 27,000 km²). The paper describes the challenges we met, briefly summarizes the results, evaluates the database in a worldwide context and introduces possible directions for future research.     

Double opening,split temporality,and new spatialities: an interview with Sandro Mezzadra on ‘militant research’

Abstract

A militant research approach, Mezzadra suggests, should gesture towards a ‘double opening’: towards struggles on the one hand, and towards the production of concepts and theoretical innovation on the other. Mezzadra defines militant investigation as ‘the ability to localize and consolidate the possibility for ruptures’ and as a practice that does not take the meaning of ‘political struggle’ for granted. Building on the ‘within and against’ militant posture of the Italian Workerist tradition, Mezzadra reflects on the split temporality of militant investigations and on the contested spaces of a political epistemology of migrations.     

Science With a Difference: Parody and Paradise in Margaret Cavendish's The Blazing World (1666)

Wissenschaft mit Unterschieden: Parodie und Paradies in Margaret Cavendishs The Blazing World (1666) . Mit ihrer utopischen Erzählung The Blazing World (1666) ist Margaret Cavendish, Duchess of Newcastle, eine der wenigen Autorinnen der Frühen Neuzeit, die sich sowohl im Feld der Literatur als auch der Naturphilosophie betätigten. Auf den ersten Blick scheint die Welt jenseits des Nordpols, in die die Protagonistin nach gewaltsamer Entführung und Schiffbruch gerät, ein weibliches Wissenschaftsparadies: Nach eilig erfolgter Vermählung mit dem Kaiser regiert sie eigenverantwortlich über die wissenschaftlichen Institutionen ihres Reichs und debattiert mit Bären-, Vogel-, Wurmmännern und ähnlichen Hybridwesen über die neuesten wissenschaftlichen Errungenschaften. Bald schon stellt sich jedoch heraus, dass ihre „Wissenschaftler“ denjenigen der englischen Realität sowohl in ihrer blinden Begeisterung für neue Forschungsinstrumente wie in ihrem ermüdenden Austausch von Meinungen und Glaubenssätzen durchaus ähnlich sind. Unterstützung für ihre Kritik und für eigene Forschungs- und Schreibprojekte findet die Protagonistin in der Autorin selbst, der Duchess of Newcastle, in deren Welten sich die beiden gemeinsam begeben. Parodie und Satire, die auf zeitgenössische Modetorheiten im Umfeld der Royal Society abzielen, stehen im Fokus des vorliegenden Aufsatzes ebenso wie utopische Perspektiven, die durch die Eröffnung neuer Denkräume entstehen. Auf dem von ironisch kommentierten Fetischen und Hybriderscheinungen gepflasterten Weg dorthin bewegt sich die Erzählung zwischen Realität und Virtualität, Fakten und Fiktionen, kritisiert epistemologische und institutionelle Vorgaben und testet die Grenzen der Geschlechter im neu entstehenden Feld von Wissenschaft und Literatur. Summary : Science With a Difference: Parody and Paradise in Margaret Cavendish's The Blazing World (1666) . Margaret Cavendish's The Blazing World (1666) is one of the very few utopian accounts by women in the early modern period. At first sight, the world beyond the North Pole that Cavendish's beautiful heroine enters after surviving abduction and shipwreck seems to offer the utmost in terms of early modern feminine scientific utopias: after the shortest love story in history, the heroine becomes Empress and is given a whole Empire to govern at her pleasure. But soon it turns out that the hybrid creatures of her newly founded scientific communities, bear-men, bird-men, worm-men, and the like are far from utopian truth-seeking, but, like their earthly counterparts, all too often revel in tedious meaning and believing. The paper will focus on such parodic moments as well as on alternative modes of dealing with science more adequate to the term Paradise. Only with the support of her this-worldly friend, the Duchess of Newcastle, who also happens to be the author of the story, the Empress can not only improve her utopian state, but also the state of affairs in the real world. On the way, the boundaries between fact and fiction, real and virtual, masculine and feminine, sense and nonsense are continuously tested – reflecting and commenting on early modern fear and fascination of the unknown and the promises of science and technology.     

Relational spaces and the geopolitics of community participation in two Tasmanian local governments: a case for agonistic pluralism?

The 'success' of sustainability is often premised on public participation and consensus among members of diverse communities. An analysis of two experiments in participatory governance in Tasmania underpinned by explicit commitments to sustainability and by tacit investments in deliberative democracy allows detailed reflection on claims about the efficacy of deliberative democracy, and encourages speculation about whether and to what extent an alternative model of agonistic pluralism may better accommodate conflicts in communities wrestling with resource use and distribution.     

The Missing Rib: Mobilizing Church Women for Change in Papua New Guinea

This paper examines the particular shape taken by a modern instance of ‘Third World’ feminism. In Papua New Guinea, an emerging nexus between grassroots female activism and Christian churches is helping to liberate and empower some female citizens in a state which in practice has neglected women's interests and gender relations despite early national rhetoric about the importance of women to nation‐building. Tracing the origins of modern women's fellowship groups to the early work of female missionaries with indigenous women, the paper considers the increasing politicization of women's organizations during the last two decades as they expand their ‘traditional’ preoccupation with spiritual, domestic, and welfare matters to embrace wider social, political, and human rights issues. In the course of surveying church women's groupings in Papua New Guinea, the paper looks specifically at the National Council of Women, women's groups in East New Britain Province, the United Church Women's Fellowship, and women's involvements in the developing ecumenical movement. The paper concludes by contrasting the class dimensions of grassroots Christian women's activism to official denial of the existence of class differentiation or exploitation in this purportedly egalitarian Melanesian state.