排序方式: 共有1310条查询结果,搜索用时 15 毫秒
161.
Julien Riel-Salvatore 《Journal of Archaeological Method and Theory》2010,17(4):323-355
This paper presents an overview of the Middle–Upper Paleolithic transition in Italy in light of recent research on the Uluzzian
technocomplex and on the paleoecological context of the transition. Drawing on the realization that human niche construction
can be documented in the pre-agricultural archaeological record, niche construction theory is used as a conceptual framework
to tie together facets of the behavioral, biological, and ecological dimensions of the transition interval into formal models
of their interaction over time and in diverse contexts. Ultimately, this effort shows how foragers of the transitional interval
in the Italian peninsula were active agents in shaping their evolutionary history, with consequences of some adaptive systems
being felt only much later and directing the forces responsible for the ultimate disappearance of the Mousterian and Uluzzian
technocomplexes in favor of the proto-Aurignacian industry, the exact nature of which clearly appears to vary on a regional
level. 相似文献
162.
Joshua Samuels 《Archaeologies》2010,6(1):62-81
Foucault’s concept of the “heterotopia” has been applied broadly throughout the humanities and social sciences. Archaeologies
of the recent past are well-suited to examine these “other spaces”: blurring the line between past and present while juxtaposing
archaeological, archival, and ethnographic data, they can draw attention to the gaps, contradictions, and alternate orderings
that make up the world around us. Using the extensive agricultural land reforms and building programs undertaken by Italy’s
Fascist government in Sicily in the 1940s as an example, I extend the heterotopia concept to an analysis of archaeological
landscapes, critically exploring the benefits and limitations of a heterotopic perspective in archaeological contexts. 相似文献
163.
Travis G. Parno 《Archaeologies》2010,6(1):115-137
By its very definition, archaeology is situated at the intersection of the material and the temporal worlds. Photography is
similarly positioned, and yet it can be manipulated to produce constructed contexts according a photographer’s agenda. In
order to explore how the abilities and limitations of archaeology and photography are entwined I examine the representational
power of the photograph and the phenomenon of Japanese tourist photography. I then discuss the construction of archaeological
photographs, both in practice and in the prescribed theory contained archaeological methods textbooks, as well as how photographs
are used to represent the embodied, physical performance of archaeology. 相似文献
164.
Bradley L. Garrett 《Archaeologies》2010,6(2):346-371
This article is a brief overview of an instance where landscape inundation has disconnected culture from place. The Winnemem
Wintu, a Native American tribe in Northern California, had most of their ancestral landscape along the McCloud River submerged
by the construction of Shasta Dam just after World War II. The tribe’s remaining traditional cultural properties are under
continual threat of loss and/or destruction, leaving the tribe’s ability to practice traditional ceremonies crippled by legal
battles and fights against the continual assertion of United States hegemonic power over tribal cultural identity. As part
of archaeological research on these submerged places, the tribe’s spiritual leader, Caleen Sisk-Franco, and Tribal Headman,
Mark Franco, spoke with the author about these threats and how their culture must adapt to meet them. 相似文献
165.
166.
167.
Sefryn Penrose 《Archaeologies》2010,6(1):167-180
Deindustrialisation is rapidly recreating Britain's economic landscape. Heavy industry is being replaced by the built forms
and landscapes needed by service industries. This paper introduces an archaeology of deindustrialisation as it occurs in the
present. It examines the ways in which the Taylorist and Fordist auto-manufacturing landscapes that have defined their environments
are being reshaped and commemorated. 相似文献
168.
Deni J. Seymour 《Archaeologies》2010,6(2):233-269
The “grey literature problem” is a common phrase because technical reports produced by the majority of practitioners are perceived
to be inaccessible, not peer-reviewed, and of low quality. These issues, however, are as much cultural as they are about indexing
and databases, review procedures, and content. Unconventional, non-university-based publication venues and alternative forms
of literature constitute an opportunity for bringing fresh ideas and new perspectives to the discipline, for reporting state-of-the-art
research, and engaging a wider pool of participants. Nontraditional publication venues have a range of benefits including
speedy distribution, presentation of abundant amounts of data, inclusion of in-depth analyses, consideration of a range of
methodological and theoretical issues using sizable datasets, often rigorous multi-tiered peer review, and avoidance of many
of the stifling political hurdles and time delays of traditional publishing. Honest pursuit of knowledge and effective communication
begin with citation of this alternative form of publication, objective assessment of its content absent a double standard,
and acknowledgement of the scholars who produce it. 相似文献
169.
Ainsley Henriques 《Archaeologies》2010,6(3):423-424
Ainsley Henriques, who was the Conference Chair of WAC Inter-Congress in Jamaica in May 2007, commends the publication of
the papers presented at the WAC Inter-Congress in the present special issue of the journal Archaeologies. 相似文献
170.
Akira Matsuda 《Archaeologies》2010,6(3):447-467
Context permitting, should public archaeologists allow “archaeologically incorrect” accounts of the past? In this paper I discuss this question through a case study based on the experience of myself and my colleagues at the excavation of the Villa of Augustus in Somma Vesuviana, Italy. In 2003 and 2004, we became aware that some visitors to the excavation interpreted the site by reference to a legend of the tunnel of Queen Giovanna, which had existed in Somma Vesuviana over the centuries. Although initially interested in this phenomenon, we soon realised that we needed to make certain judgements as to how to respond to local people asking whether the tunnel had been discovered in the excavation. We presented two different ways of interpreting the site, one based on archaeology and the other on the legend, and both as equally meaningful, while at the same time stressing what we as archaeologists believed, based on what we had found. In this process we decided to adhere to the principles of archaeology, even in embracing the multivocality of material remains. 相似文献