Proto-Urban Establishments in Inner Asia: Surveys of an Iron Age Walled Site in Eastern Mongolia

Walled sites attributed to the Xiongnu steppe empire (2nd century b.c.–1st century a.d.) constitute the earliest investments in explicitly non-mortuary built environments among pastoralists of the Mongolian Steppe. These permanent constructions are important precedents to the medieval towns of subsequent steppe empires, yet very little of the complete layouts and surrounding remains of the large enclosures are understood. Our investigations of the walled site at Kherlen-Bars in eastern Mongolia are among the first surveys to fully document all aspects above and below ground across an entire Iron Age walled site area. In addition to detailed documentation of the large structures, our geomagnetic prospections and digital elevation modeling brought to light numerous small sub-surface and subtle-surface features that show such early walled sites, often deemed virtually empty, to be far more complex and diachronic in their formation processes and possible functions.     

Religiosity in Canada and the United States: Diverging Paths

Comparing degrees of religiosity, Canada and the US have been moving along divergent trajectories for the past several decades. Regional variations are evident in both societies, but, taken as a whole, the divergence holds up even when these intrasocietal differences are accounted for. Neither the classic secularization thesis nor the more popular religious economy model in the sociology of religion adequately explain the contemporary disparities in religious practice and belief in the two societies. More compelling explanations lie in human security and welfare state models. Canadian and US demographic patterns, particularly internal differences among recent immigrants, are additional explanatory factors. Levels of existential security and immigration trends in the two societies are likely to sustain the divergence in religiosity.