The Gender of Europe's Commercial Economy, 1200–1700

This essay proposes that between about 1200 and 1700, commerce was rescued from the margins of the European moral economy with the help of a gender binary that took shape among a rising class of European merchant and artisan families. Among this class, a more rigid sexual division of labour was accompanied by a cultural narrative that credited tradesmen with the ability to serve the social whole and charged their wives and daughters with the task of ridding consumption of the taint of sin. The story of the commercial revolution in Europe was, thus, in part a social, legal and cultural history that redefined male and female for a rising class of people and, in fact, helped define the class itself.     

Animal Use and the Urban Landscape in Colonial Charleston, South Carolina, USA

The quantity and variety of animals contributing to foodways and landscapes are often overlooked in studies of urban colonial experiences. In colonial Charleston, South Carolina (USA), wild and domestic animals contributed to a unique lowcountry cuisine. Some of these animals lived in the city where their activities shaped, and were shaped by, the urban landscape. Many aspects of the environment were designed to accommodate and restrict these animals. Excavations at two eighteenth-century sites provide more detailed views of the changing role of animals in the lowcountry foodways and landscape from 1720 into the 1800s.     

The global,the ethnic and the gendered war: women and rape in eastern Democratic Republic of Congo

The purpose of this study was to illuminate the perspectives of women who experienced sexual violence perpetrated in the warscapes of eastern Democratic Republic of Congo. Civilians are targeted for rape, loot and pillage yielding deleterious effects on the social fabric and the sustenance the community provides. The article is based on 11 qualitative semistructured interviews and 4 written narratives from women of reproductive age, recruited from organizations providing support post-sexual violation. The study departs from a larger ethnographic project investigating the phenomenon of war-rape. Thematic analysis guided the analysis through the theoretical lenses of structural violence and intersectionality. The women expressed total insecurity and a multitude of losses from bodily integrity, health, loss of family, life course possibilities, livelihoods and a sense of place; a profound dispossession of identity and marginalization. Pregnancies resulting from rape reinforced stigma and burdened the survivor with raising a stigmatized child on the margins of society. Perpetrators of rape were mostly identified as Interhamwe (Rwandan Hutus rebels) who entered Congo after the Rwandan genocide in 1994. Their goal, according to the women, was to spread HIV and impregnate Congolese women, thereby destroying families, communities and society. The women survivors of war-rape described experiences of profound loss in this conflict which has global, ethnic and gendered dimensions. Congo's conflict thus requires critical reflection on how local wars and subsequent human suffering are situated in a matrix of globalization processes, enabled by transnational actors and embedded in structural violence.     

Dynamic and Flexible Aspects of Land and Marine Tenure at West Nggela: Implications for Marine Resource Management

At West Nggela, access to high value marine invertebrate stocks is controlled by consanguineal corporate groups holding primary rights (which include rights of exclusion) over reefs bearing these stocks. Disputes over primary rights appear to result in a breakdown in management practices, resulting in overfishing and severe depletion of stocks. An understanding of the common causes of disputes is therefore of considerable importance to marine resource management, and development, in this region. This paper outlines first the essential, or ‘ideal’, processes of descent reckoning and property transfer that underpin the Customary Marine Tenure (CMT) system at West Nggela as they are presented to ‘outsiders’ such as government officials and anthropologists. It then deals with some of the many exceptions to this norm, and the ways these variations can contribute to disputes over primary rights to property. The pressures of economic development, and the resultant commodification of resources and property, in our view catalyse the conflict between the ideal, simplified model and the complexity of actual praxis in respect to property rights. Recent dramatic increases in the perceived value of many properties as a result of proposed lucrative developments may underlie present day conflicts which in the past would not have arisen. Examples are drawn from interview data as well as case studies of two formal property disputes which were heard in local courts at West Nggela in 1995.     

A Matter of Judgment: Politics,Law and the Trial of Bishop Thomas Watson

Thomas Watson's controversial expulsion from the bishopric of St David's – and hence from the house of lords – after a long and bitterly‐fought series of legal actions, raised fundamental and difficult questions about the right to control membership of the house of lords and about the relationship between politics and the law, as well as between church and state. This article explores both the local and the national political contexts that prompted Watson's ordeal, suggesting that subsequent demonisation by Gilbert Burnet has obscured the extent to which Watson was the casualty of William III's determination to cow his political opponents. It concludes that Watson was marked out for opprobrium precisely because, like Sir John Fenwick, his political and social insignificance enabled him to be victimised without risking a backlash of opposition from the social and political elite.     

Landscape and Social Relations at Charleston Townhouse Sites (1770–1850)

Restoration projects at Charleston townhouse properties, both public and private, have provided opportunities for archaeological exploration on a variety of scales. In the eighteenth and nineteenth centuries, these properties were the homes of wealthy planters and merchants and enslaved African Americans, who lived and worked in the service buildings and work yard. The inter-dependence of these diverse occupants, their daily affairs, and the landscape elements under their purview has been revealed in the research of scholars from a host of disciplines, including archaeology. Townhouse compounds included support structures and activity areas required to meet the range of daily life affairs, from the necessary to the luxurious. While the front of the house, and the formal garden, presented a well-ordered façade, the work yard housed the facilities for the necessities of daily life, in an often dirty, noisy, and unordered space. The deliberate separation of space and placement of specialized service buildings and their occupants created an urban landscape suitable to the social values, as well as physical needs, of the townhouse owners. Thus, owner and slave lived in a compound that was physically close, but socially distinct. Archaeological case studies are used here to explore the racial power dynamics embodied in the urban townhouse landscape. The archaeological mixing of material from master and slave is, however, a material reflection of the racial power dynamics played out in constricted urban spaces.     

Does Patronage Still Drive Politics for the Rural Poor in the Developing World? A Comparative Perspective from the Livestock Sector

Is the analysis of patron–client networks still important to the understanding of developing country politics or has it now been overtaken by a focus on ‘social capital’? Drawing on seventeen country studies of the political environment for livestock policy in poor countries, this article concludes that although the nature of patronage has changed significantly, it remains highly relevant to the ways peasant interests are treated. Peasant populations were found either to have no clear connection to their political leaders or to be controlled by political clientage. Furthermore, communities ‘free’ of patron–client ties to the centre generally are not better represented by political associations but instead receive fewer benefits from the state. Nonetheless, patterns of clientage are different from what they were forty years ago. First, patronage chains today often have a global reach, through trade, bilateral donor governments and international NGOs. Second, the resources that fuel political clientage today are less monopolistic and less adequate to the task of purchasing peasant political loyalty. Thus the bonds of patronage are less tight than they were historically. Third, it follows from the preceding point and the greater diversity of patrons operating today that elite conflicts are much more likely to create spaces in which peasant interests can eventually be aggregated into autonomous associations with independent political significance in the national polity. NGOs are playing an important role in opening up this political space although at the moment, they most often act like a new type of patron.