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ABSTRACT

Excavations in the 1970s at the ca. 1772 Heyward-Washington House in Charleston, South Carolina, produced a rich and diverse archaeological assemblage spanning the eighteenth and nineteenth centuries. Among the vertebrate remains are four bones from a large member of the parrot family. We now believe the bird was a blue-fronted or turquoise-fronted amazon parrot (Psittacidae: Amazona aestiva), an animal originating in South America. Over the decades, we have studied the zooarchaeological signature of social identity in Charleston, the evolving urban environment, and the vast trade networks of the colonial port city, all of which are embodied in the remains of this single bird. The parrot leads to a discussion of social roles of captive birds in early Charleston, the eclectic interests of city residents, and the city’s global trade networks.  相似文献   
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The organization of Classic Maya society emerged from diverse and overlapping social interactions which shaped a dynamic political landscape. Vying for power, elites legitimized their status by claiming ancestry from various supernaturals and engaged in conspicuous displays of competition, warfare, and ritual practice which were often recorded on stone monuments. By examining the inscribed relationships between Maya centers, we chart organizational changes in sociopolitical networks throughout the Classic period. Methods derived from social network analysis are used to examine temporal changes in the distribution and centralization of political power through different network interactions. We examine the intersection of antagonistic, diplomatic, subordinate, and kinship relationships and discuss how these overlapping networks contributed to dynamic changes in the Classic period. This case study demonstrates how current network analysis techniques can contribute to archaeological studies of the scalar dynamics and organizational changes of past social and political systems.  相似文献   
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Recovering dietary and parasitological data from skeletonized burials is often overlooked or attempted without sufficient consideration of preservation possibilities, quality sampling areas or the confounding influences of post-interment processes. A case study of a skeletonized Anasazi burial is presented to demonstrate three important points. First, that macrobotanical remains can be preserved in addition to the more durable pollen and parasite eggs. Second, that the sacrum can act as a structural container for the contents of the lower digestive tract upon decomposition of the body, thereby providing a productive sampling area. Finally, that reliable interpretation of any biological remains from skeletonized burials depends upon the analysis of several control samples. Since awareness of probable data sources plays a central role in what is actually collected and analysed, it is important to alert archaeologists to the possibilities of colon content analysis from skeletonized burials.  相似文献   
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Hélène Cixous's 1994 play La Ville parjure ou le réveil des Erinyes , first produced at Ariane Mnouchkine's Théâtre du Soleil , insists on both theatre and feminism as valuable political practices in the face of the AIDS pandemic. Disguised in the trappings of Greek tragedy, the play reframes the scandal over the French government's complicity in the distribution of blood contaminated with HIV. As the mother of two young plague victims openly exhorts the audience to take part in righting social wrong, the Furies wreak havoc on the on-stage regime that ignores its citizens suffering. Ultimately the emphasis is not on peaceful resolution but on the critical need for action on social issues. The maternal heroine and strong women figures in this elaborate production insist on the impossibility of divorcing aesthetic considerations of theatre from its responsibility to create public awareness.  相似文献   
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The goldmining project on Lihir Island in New Ireland Province, Papua New Guinea, has brought dramatic socio‐economic changes. In this matrilineal society, while women's economic contributions were substantial, their political status was not. Women's participation in decision‐making about the mine has been restricted, mainly because men have excluded them. The mining company established a women's section that has supported the development of women's organizations and a range of economic development projects. The women's organizations provide the context for new political roles for women but have experienced many setbacks that are common in such groups across Papua New Guinea. Through the Lihir experience in the first five years of the mine, this paper examines the tensions and divided loyalties that constrain women's organizations and often lead to the failure of income‐generating women's projects in Papua New Guinea.  相似文献   
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