Landscape and Social Relations at Charleston Townhouse Sites (1770–1850)

Restoration projects at Charleston townhouse properties, both public and private, have provided opportunities for archaeological exploration on a variety of scales. In the eighteenth and nineteenth centuries, these properties were the homes of wealthy planters and merchants and enslaved African Americans, who lived and worked in the service buildings and work yard. The inter-dependence of these diverse occupants, their daily affairs, and the landscape elements under their purview has been revealed in the research of scholars from a host of disciplines, including archaeology. Townhouse compounds included support structures and activity areas required to meet the range of daily life affairs, from the necessary to the luxurious. While the front of the house, and the formal garden, presented a well-ordered façade, the work yard housed the facilities for the necessities of daily life, in an often dirty, noisy, and unordered space. The deliberate separation of space and placement of specialized service buildings and their occupants created an urban landscape suitable to the social values, as well as physical needs, of the townhouse owners. Thus, owner and slave lived in a compound that was physically close, but socially distinct. Archaeological case studies are used here to explore the racial power dynamics embodied in the urban townhouse landscape. The archaeological mixing of material from master and slave is, however, a material reflection of the racial power dynamics played out in constricted urban spaces.     

Does Patronage Still Drive Politics for the Rural Poor in the Developing World? A Comparative Perspective from the Livestock Sector

Is the analysis of patron–client networks still important to the understanding of developing country politics or has it now been overtaken by a focus on ‘social capital’? Drawing on seventeen country studies of the political environment for livestock policy in poor countries, this article concludes that although the nature of patronage has changed significantly, it remains highly relevant to the ways peasant interests are treated. Peasant populations were found either to have no clear connection to their political leaders or to be controlled by political clientage. Furthermore, communities ‘free’ of patron–client ties to the centre generally are not better represented by political associations but instead receive fewer benefits from the state. Nonetheless, patterns of clientage are different from what they were forty years ago. First, patronage chains today often have a global reach, through trade, bilateral donor governments and international NGOs. Second, the resources that fuel political clientage today are less monopolistic and less adequate to the task of purchasing peasant political loyalty. Thus the bonds of patronage are less tight than they were historically. Third, it follows from the preceding point and the greater diversity of patrons operating today that elite conflicts are much more likely to create spaces in which peasant interests can eventually be aggregated into autonomous associations with independent political significance in the national polity. NGOs are playing an important role in opening up this political space although at the moment, they most often act like a new type of patron.     

The Highgate Cemetery Vampire Hunt: The Anglo-American Connection in Satanic Cult Lore

The purpose of this paper is the study and analysis of a fairly widespread false idea. I mean to take seriously one of these shreds of lore that are by and large known to everyone, and try to understand the traits that make it seductive and convincing. It seems to me that the main problem set by false ideas is that they are rooted in the collective consciousness.

The false idea chosen as an example asserts that the image of the murderer is retained on a victim's retina after death and can be retrieved through photography. In tribute to Edgar Poe's The Tell-Tale Heart, I have chosen to designate this assertion as “The Tell-Tale Eye.” Our journey through this false idea will lead us towards a legend built around a technical process, that of photography, but also towards the seductiveness of a magical thought, in which it is the victim's own body that accuses the murderer.     

Re-placing plainware: Production and distribution of domestic pottery,and the narration of the pre-colonial past in the Peruvian Andes

The location of domestic pottery production is central to archaeological narratives. Yet too often, unfounded assumptions are made about place of production, especially in relation to place(s) of distribution and use. Only rarely is this geography of production and distribution explored in detail and with perspective. Here, we investigate this problem in the context of the Peruvian Andes. We present the results of extensive ethnoarchaeological research on the manufacture of domestic vessels in over thirty villages with potters in Northern Peru. Drawing on the ethnographic concept of technical style, we identify three tendencies on the relationships between toolkits, manufacturing techniques, geographic units, and exchange. From these tendencies we develop two models of domestic pottery production and distribution: the local production model and the non-local production model, which are applied in analysis of archaeological materials. While this distinction is apparently simple, we demonstrate how the explicit or implicit use of each of these models has shaped some of the most important debates and issues in Andean archaeology. In sum, we explain how understandings of the manufacture, exchange, and use of plainware impacts narratives about the pre-colonial past.     

Future Non-Analogue Climates for Scotland’s Temperate Rainforest

Temperate rainforest is restricted to a globally rare set of climatic conditions. Scotland has among the best remaining examples of intact temperate rainforest in Europe, characterised ecologically by a unique assemblage of epiphytic bryophytes and lichens. Given climatic control on rainforest distribution and ecology, climate change is a probable risk to Scotland’s rainforest. This study investigated climate change impacts for 20 target sites, classified based on (i) bioclimatic conditions, and (ii) epiphytic diversity, into contrasting rainforest and more continental (non-rainforest) examples. Space-for-time matching identified climate analogues within the European conservation forest network, which at present have a climate similar to that expected of the target sites during the 2080s (WorldClim datasets). The results show that 2080s analogues for sites in more continental north-eastern Scotland occur in Wales and southern England. However, Scottish rainforest sites were their own ‘best analogues’ through to the 2080s, despite the fact that their climate is projected to change significantly; they had no suitable future analogue within Europe’s conservation forest network. These contrasting regional patterns highlight the need for a flexible approach to species conservation during climate change, including a strategy to cope with ecological uncertainty in Scotland’s zone of oceanic rainforest.