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This paper presents a case study aimed at correlating archaeological ‘events’ (obtained from radiocarbon measurements and dendrochronology) from the site of Sutton Common with a radiocarbon-dated pollen sequence obtained from a palaeochannel deposit adjacent to the area of the main archaeological activity. It demonstrates the use of a Bayesian approach to quantifying whether the timing of palynological ‘events’ interpreted as reflecting anthropogenic impacts are likely to be associated with archaeological ‘events’. The results suggest that Bronze Age activity in the form of a mortuary enclosure and associated cremation burials are probably not contemporary with the palynological evidence for disturbance to the oak–hazel woodland in this period. Subsequent evidence for local woodland clearance and agriculture is estimated to precede the construction of the large Iron Age enclosure in 372 BC, with increases in ‘anthropogenic indicators’ following this ‘event’. The construction of the site does not appear to have had a pronounced impact on the local vegetation, with hazel the only woody taxon to show clear reductions. Despite the use of a substantial number of oak timbers in the enclosure palisade, percentages of oak remain remarkably stable. Later farming activity on the site probably post-dates the end of activity in the enclosures. The value of the methodology is discussed in relation to quantifiable and robust correlations of archaeological and palaeoenvironmental narratives of landscape and human activity.  相似文献   
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In the tourism studies literature, wilderness has been addressed from two perspectives. From the first, human, perspective wilderness is a social, subjective construction that exists only in the mind of its users. From the second, ecological, perspective it is a material, objective reality. Here, we compare these two perspectives based on data collected in one of Poland's most popular nature-based destinations, The Great Masurian Lakes region, and develop a methodological framework which would operationalise this comparison and make it measurable. The research approach combined a survey of tourists and mapping of natural features. The data was analysed, first, to verify whether stated preferences regarding nature and the natural features surrounding tourist accommodation were coherent; this resulted in the construction of a Coherence Index (CI). Second, we analysed how stated preferences with respect to nature were linked to outdoor recreational activities; this was measured by a Nature Cruciality Index (NCI). Finally, both indexes were mapped and their spatial distributions were analysed. The findings showed that the subjective, social construction of wilderness does not always correspond to objective reality. Although tourists declared natural environment to be very important to them, in some cases the analysis found a lack of consistency between expressed preferences and the natural features found around accommodation. The phenomenon was mainly found in towns, where tourists were most nature-indifferent. Moreover, they were not interested in activities with high NCI. In some cases, however, the two perspectives were coherent, especially among nature-oriented tourists who stayed near lakes and those who stayed in villages (who were most conscious of their choices). Tourists who stayed near lakes undertook the most nature-crucial activities. These findings can be used to enhance local planning, management and marketing strategies for nature tourism.  相似文献   
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Key variables for developing integrated rural tourism   总被引:1,自引:0,他引:1  
Considering how important tourism development is as an element of economic recovery in rural areas, one of its objectives should be sustainability. The starting point must therefore be the existence of partnerships and cooperation between stakeholders. Such cooperation would enable the integration of tourism development through the endogeneity, complementarity, and embeddedness of the resources and the empowerment of the residents. The objective of this research is to determine the basic types of relationships to be developed in order to achieve integrated rural tourism. Initially, we verify the variables involved in integrated rural tourism by determining the measurement models, and subsequently we propose a model that reflects the relationships between the variables under study. Our research shows that there must be two types of collaboration between stakeholders. First, there must be collaboration to develop a tourism product, and second, there must be collaboration to provide adequate information about the existing tourism activities. Due the nature of tourism, various types of businesses must work together, but if information is not subsequently provided about the product, then tourism cannot develop as desired. Collaboration as a whole also favours the development of rural tourism in which tourism activities complement the traditional activities of an area, consequently increases the embeddedness of the product and the endogeneity of the resources. Furthermore, the opinions of the various stakeholders in tourism development must be taken into account, especially the residents, which takes place through empowerment. Finally, collaboration means that residents and tourists must coexist and come into contact, therefore sharing public services and entertainment and leisure locations. All the aforementioned factors consequently provide the basis for integrating the rural tourism that is developed in an area, which will favour the economic, sociocultural, and environmental sustainability of that area.  相似文献   
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Much of the literature on missionaries and translation in colonial Africa has tended to view missionary or colonial authored texts (Bibles, dictionaries, and grammars in particular) as instruments through which foreign ways of thinking were imposed upon unsuspecting Africans. In a detailed comparison of two Gikuyu dictionaries—one authored by an Anglican missionary and the other by a Presbyterian missionary some ten years later—this article locates significant contradictions in meanings, particularly in words associated with religion and authority. By situating these contradictions within the social history of early twentieth-century Gikuyuland, the author is able to demonstrate that these contradictions are not "mistakes"; rather, such inconsistencies evidence the complex ontological and political debates provoked out of early evangelistic activity. For the author, who draws theoretical insight from Homi Bhabha and M. M. Bakhtin, mission texts like dictionaries are fundamentally dialogical, the product of sustained and contentious conversations between missionaries and African interlocutors. Thus, they not only shaped Gikuyu life, as earlier scholarship contended, but were profoundly shaped bycontemporary Gikuyu debates over religion, power, and authority.  相似文献   
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