Attempts at thermoluminescence dating of fired materials from the Przeworsk Culture settlements

The thermoluminescence (TL) dating method has a significant measurement error margin reaching almost 10%. Due to this fact it could be considered as little effective in case of such sites from the Roman period as burial grounds with many artefacts useful for archaeological dating. However, for many settlements from this period, where pottery is the only kind of artefacts, the TL method can give notable results. The main purpose of the study was to make an attempt at TL dating of pottery and clay daub samples from the Nieszawa Kolonia and Kręcieszki sites and to compare the obtained dates with the results of archaeological dating of selected features from the Przeworsk Culture settlements. In the Kręcieszki site the fragments of burnt clay daub were dated by the TL method for the first time in the Lublin laboratory. It turned out that clay daub is an equally good dating material as pottery. It can be found that the TL dating of pottery from Nieszawa Kolonia confirms two stages of settlement. The first settlement stage is related to the phases B2-B2/C1-C1a of the Roman period, i.e. from the beginning of the 2^nd to the beginning of the 3^rd century. The second group of TL dates corresponds to the phases C2D that is to the second stage of settlement, from the second half of the 3^rd century to the half of the 5^th century AD. The results of TL dating of pottery and clay daub in the Kręcieszki site are rather similar and correspond to the phase B1/B2 of the period of Roman influence, determined from pottery style, but can also indicate the phase B2/C1.     

Translating the Word: Dialogism and Debate in Two Gikuyu Dictionaries

Much of the literature on missionaries and translation in colonial Africa has tended to view missionary or colonial authored texts (Bibles, dictionaries, and grammars in particular) as instruments through which foreign ways of thinking were imposed upon unsuspecting Africans. In a detailed comparison of two Gikuyu dictionaries—one authored by an Anglican missionary and the other by a Presbyterian missionary some ten years later—this article locates significant contradictions in meanings, particularly in words associated with religion and authority. By situating these contradictions within the social history of early twentieth-century Gikuyuland, the author is able to demonstrate that these contradictions are not "mistakes"; rather, such inconsistencies evidence the complex ontological and political debates provoked out of early evangelistic activity. For the author, who draws theoretical insight from Homi Bhabha and M. M. Bakhtin, mission texts like dictionaries are fundamentally dialogical, the product of sustained and contentious conversations between missionaries and African interlocutors. Thus, they not only shaped Gikuyu life, as earlier scholarship contended, but were profoundly shaped bycontemporary Gikuyu debates over religion, power, and authority.