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971.
An interpretive approach to political science provides accounts of actions and practices that are interpretations of interpretations. We develop this argument using the idea of ‘situated agency’. There are many common criticisms of such an approach. This paper focuses on nine: that an interpretive approach is mere common sense; that it focuses on beliefs or discourses, not actions or practices; that it ignores concepts of social structure; that it seeks to understand actions and practices, not to explain them; that it is concerned exclusively with qualitative techniques of data generation; that it must accept actors' own accounts of their beliefs; that it is insensitive to the ways in which power constitutes beliefs; that it is incapable of producing policy-relevant knowledge; and that it is incapable of producing objective knowledge. We show that the criticisms rest on both misconceptions about an interpretive approach and misplaced beliefs in the false idols of hard data and rigorous methods. 相似文献
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Heron Richard Le; Penny Guy; Paine Mark; Sheath Gavin; Pedersen Justine; Botha Neels 《Journal of Economic Geography》2001,1(4):439-456
Vertical and horizontal networks in food chains and rural areasinteract on rural development through a potentially global reach.This paper adopts a knowledge systems framework incorporatingnetworking dimensions to explore problems of supply chain reorganisation.In New Zealand this framework is being applied in agri-industriesthrough the input of research institutes, partly in responseto buyer-driven pressures for supply chain realignment and productionto more precise specification. The paper reports on networkinginterventions by AgResearch in the farmer-processor relationin two New Zealand export food chains (dairy and meat). Findingsfrom the Learning Challenges Project where focus groups areused to conceptualise and define aspects of the chains and toascertain knowledge networking dimensions point to the potentialof networking methodologies as policy tools. 相似文献
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977.
S. Mark 《International Journal of Osteoarchaeology》2007,17(6):547-562
Smoky fires in small, poorly ventilated structures have been cited as a risk factor for nasopharyngeal carcinoma (NPC) since the 1920s (Dobson, 1924 ). Furthermore, based on five cited cases of ancient NPC, it has been proposed that NPC was a common condition with a wide geographical distribution in ancient populations (Wells, 1964a , b ). Both interpretations have continued to appear in the literature (Ortner, 2003 ), but recently, Aufderheide & Rodríguez‐Martín ( 1998 ) have argued that the number of cases of NPC is inflated due to ‘diagnostic imprecision’. This paper reviews medical advances that in the last few decades have shed considerable light on risk factors for NPC, and also reviews criteria for diagnosing NPC. Based on these data, a reexamination of the five cited cases of ancient NPC suggests that only one case may be NPC, and the prevalence and distribution of this disease may have been more variable than originally thought. Furthermore, a better understanding of the aetiology of NPC and criteria for diagnosis may allow for more precise research designs for studying ancient populations. Copyright © 2007 John Wiley & Sons, Ltd. 相似文献
978.
Hugh de Grandmesnil was one of the co-founders of the Norman monastery of Saint-Evroult. It was no doubt his part in this foundation that led Orderic Vitalis, a monk of that house, to provide an account of Hugh's career in his Historia ecclesiastica. The information found there provides an almost unique opportunity to observe an individual of the eleventh century in the context of nearly all of his family connections. This article uses that evidence first to examine Hugh's relationships with his kinsmen and to ask whether they acted together so as to form, in Sir James Holt's words, a ‘mutual benefit society’, and secondly to consider the extent to which Hugh's identity was defined by his relations with his kinsmen. The findings of this inquiry reveal, amongst other things, that the importance of Hugh's relationships with his kinsmen varied over the course of Hugh's career, and that the pool of kinsmen, friends, and allies to whom Hugh could turn in time of need was equally fluid. Hugh's career therefore stands as a corrective to frequently held assumptions that the relationships forged by kinship and marriage between members of the secular elite of eleventh-century Normandy remained stable throughout an individual's life. 相似文献
979.
This article investigates the minimum level of religious observance expected of lay Christians by church authorities, and the degree to which legislation and procedures attempted to enforce these standards.1 Once baptized, a person entered the community of the faithful; and the medieval church was as much accountable for the health and salvation of the ignorant, the ambivalent, the disobedient or distracted as they were of the devout. From the twelfth century, theologians, clerical authorities and the laity turned with concerted enthusiasm to the question of lay observance, advancing high ideals for lay commitment and expanding opportunities for lay participation. Yet while acting to elucidate and advance these qualities, the church was nevertheless mindful of the number of Christians who might fail to reach even basic standards. The resulting balance of the ideal and the possible, and the degree to which it reached and was enforced upon the less-enthusiastic laity is explored here through expectations for knowledge, observance of sacraments, and participation in regular duties such as church attendance, tithe-paying and fasting. The result was a complex ideal of lay observance that was balanced by a tolerance of laxity and even failure, and a system which increasingly exhorted specific expectations but was hesitant to define contumacy or disobedience in many but the most obdurate or scandalous cases. 相似文献
980.
In a range of settings in health, education, social care, housing and justice, policy makers are urged to make decisions based on research evidence. At present, those seeking sound research evidence to underpin interventions with children and young people will frequently find the evidence cupboard disappointingly bare. This article signposts resources pointing to networks producing research evidence for policy and practice, and discusses drivers and obstacles to the use of research evidence in policy. The authors highlight the importance of synthesising different kinds of evidence in order for practice, policy and end point research users to have greater confidence in interventions in the lives of children and young people. 相似文献