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This guest editorial explores the intricate relationship between anthropology and the concept of impossible futures, focusing on the global push towards electric vehicles (EVs) and the lithium energy assemblage. Drawing inspiration from a lecture by palaeobiologist Mark Williams, a member of the Anthropocene Working Group (AWG), the author reflects on the Anthropocene epoch and the human-caused transformations of the earth. It examines the European Green Deal's impact on the automotive industry, the global struggle for lithium and the paradoxes of green technology investments. It questions the feasibility of the envisioned future, emphasizing the contradictions within global capitalism and the potential futility of climate change mitigation efforts. The author calls for a reorientation in anthropological research, focusing on novel forms of unity, solidarity, justice and interspecies bonds in the face of seemingly impossible conditions. It concludes with a contemplation of anthropology's role in translating and understanding social life in the context of unattainable futures without losing sight of the discipline's contested past and inherent hope.  相似文献   
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Although the recycling of materials such as copper and glass is widely known and generally well understood within archaeological contexts, far less is known about the recycling of iron. Iron recycling is more complex than that of other metals for two reasons. First, normal manufacturing processes, which include forging several components to make a composite object, offer the opportunity to include recycled iron. Second, the material itself is more complex than Cu alloys. The alloys of Fe, depending primarily on C content, are very different in terms of properties and can be interconverted by (normally) removing C such as decarburizing cast iron to make wrought iron. Thus, recycling practices are potentially intimately combined with such processes. These factors, combined with the poor preservation of archaeological iron and the consequent reluctance to carry out extensive studies (which often require destructive analysis via metallography), mean that there are no clear criteria for identifying recycled iron. However, limited historical documentation suggests, at least indirectly, that such recycling was common. This paper is neither comprehensive nor definitive, but merely intends to promote discussion and awareness of iron recycling by hypothesizing several possible mechanisms and providing a few illustrative archaeological examples.  相似文献   
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