Provenance of Weeden Island “sacred” and “prestige” vessels: implications for specialized ritual craft production

ABSTRACT

Weeden Island mortuary ceremonialism united distinct cultures across the Late Woodland social landscape. The Weeden Island pottery series is central to recognizing regional ceremonial parity, with prestige (elite) and sacred (cult) wares showing strong similarities among distant sites. Finely made vessels and their ostensibly shamanistic themes led archaeologists to consider the liturgical and political roles of ritual specialists, whose tasks might have included vessel manufacture in centralized locations. This research evaluates the prospect of craft specialization and centralized production of sacred and prestige wares through comparisons of the provenance of vessels from three Florida localities: Palmetto Mound (8LV2), the mounds at Melton (8AL5, 8AL7), and McKeithen (8CO17). Results of Neutron Activation Analysis and petrographic analysis show that the majority of the sampled vessels were made far from the mounds in which they were deposited, from a variety of locations but especially within the area between Kolomoki and the Tallahassee Hills. We argue that production was not centralized but may have been specialized to the extent that an integrated ritual network was necessary to coordinate rules of manufacture and use that were evidently observed by all participants.     

The House of Nassau between France and Independence, 1795–1814: Lesser Powers,Strategies of Conflict Resolution,Dynastic Networks

The historical agency of the small- and medium-sized historical actors, the so-called Lesser Powers, remains much neglected in the historiography of the Revolutionary and Napoleonic period. The reason for this is that hitherto historians have failed to develop a historical perspective that does justice to the particularities of Lesser Power agency. This article explores the historical agency of two Lesser Powers, Nassau and the Netherlands, in the Revolutionary and Napoleonic era, though with a particular emphasis on the era of the reconstruction of the post-Napoleonic international order, the years 1812–15. By viewing the agency of these historical actors through the prism of the dynastic network of the House of Nassau, rather than through the prism of its component parts, the Walramian Nassaus of Weilburg, Usingen and Saarbrücken and the Ottonian Nassaus, commonly referred to as the House of Orange-Nassau, the ruling dynasty of the Dutch Republic, this article offers a new approach to researching Lesser Power strategies of international conflict resolution, thereby hopefully contributing to the creation of a much-needed historical narrative of Lesser Powers.     

Race and Justice in an Australian Court: Prosecuting Homicide in Western Australia, 1830–1954

Contemporary rates of incarceration of Indigenous peoples in Australia are generally seen as quite recent in origin, an unwanted outcome of the emergence of Indigenous people into full citizenship from the 1960s. Yet for only relatively short periods were Indigenous people in Australia excluded from the full implications of the rule of law in its mode of criminal jurisdiction; for the most part, they were considered British subjects. Having been brought into criminal jurisdiction how did they fare? While much can be learned from archival research at the case level, we propose here that qualitative studies are best examined in quantitative context. In this article, the first ever quantitative study of Australian homicide over long periods of time, we consider how criminal justice worked for Indigenous and non-Indigenous defendants, identifying how many defendants in each group were prosecuted, and their varying treatment at trial process, outcome and sentence.