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Leonard V. Smith 《History and theory》2001,40(2):241-260
This article probes some of the issues The Great War and Modern Memory raises today, whether by Fussell himself, by critics at the time of its original publication, or by rereading the book anew now, in the context of a veritable renaissance in the study of World War I and of the revolution effected by the "literary turn" in historical study. I situate Fussell's book against the backdrop of three foundational works or points of view in cultural history that came to the forefront after 1975. My purpose is not to chide Fussell for failing to anticipate the future directions of the cultural history of war, but rather to show how his work fits into the development of that history.
I argue that The Great War andModern Memory itself became a lieu de mémoire or "site ofmemory" of the Great War. But like many very successful works, Fussell's bookbecame famous not exclusively or even primarily because of its originality, but because of itsability to reformulate or reinscribe pre-existing ways of understanding. As critic and as veteran,Fussell reasserted the "evidence of experience" as the cornerstone of war writingin the twentieth century. In addition, some of the impact of The Great War and ModernMemory can be explained by the way it supported the most venerable narrative explanationof the Great War, that of tragedy. 相似文献
I argue that The Great War andModern Memory itself became a lieu de mémoire or "site ofmemory" of the Great War. But like many very successful works, Fussell's bookbecame famous not exclusively or even primarily because of its originality, but because of itsability to reformulate or reinscribe pre-existing ways of understanding. As critic and as veteran,Fussell reasserted the "evidence of experience" as the cornerstone of war writingin the twentieth century. In addition, some of the impact of The Great War and ModernMemory can be explained by the way it supported the most venerable narrative explanationof the Great War, that of tragedy. 相似文献
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Since 1991 the international system has struggled and failed to recreate a state on the territory of the former Somalia. Proto‐state systems have been formed by Somalis themselves in Somaliland and Puntland and alternative forms of governance and order exist in other parts of Somalia, but none enjoys international recognition. The polities of Somalia offer important lessons concerning our general theories about social contract, the role that states play in creating wealth, indigenous systems of governance, and the failure of existing international approaches to state reconstruction. Contemporary Somali politics is re‐explored here to extract these lessons. The article explores the assumptions embedded in the works of the classic Western social contract theorists in the light of Somali experience in order to show that the underlying conceptual structure of international state reconstruction work needs to be rethought. We conclude that it frequently is better to allow for bottom‐up, organic, disjointed negotiation of indigenous governance solutions (even though they probably will not conform to Western ideas of liberal democracy) than for the international system to impose top‐down answers. The former more closely tracks the history of state formation in Europe and the latter is troubled by the inconsistent and not necessarily benign interests of the international actors involved. Indigenous, local political systems are changed by the stresses of violent conflict, so prompt action to employ them in a post‐conflict situation is indicated. 相似文献
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Dinah Norman Jemima Miller Mavis Timothy Graham Friday Leonard Norman Gloria Friday Adrianne Friday Warren Timothy Joanne Miller Lettie Norman Noeleen Raggett Colleen Charlie Carole Charlie Miriam Charlie Rhoda Hammer Marlene Timothy Peggy Mawson John Bradley Amanda Kearney 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》2020,90(Z1):34-40
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