Rezension: Briefnetz Leopoldina. Die Korrespondenz der Deutschen Akademie der Naturforscher um 1750 von Marion Mücke,Thomas Schnalke     

Marion Maria Ruisinger 《Berichte zur Wissenschaftsgeschichte》2010,33(2):212-213

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Italy and the Adriatic     

Marion I. Newbigin D.Sc. 《Scottish Geographical Journal》2013,129(10):466-477

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Madeleine Leonard  Martina McKnight 《Children's Geographies》2015,13(4):398-412

The purpose of this article is to explore and illuminate teenagers' experiences of, and attitudes to, parades in Belfast. The research draws on responses from 125 teenagers located in interface areas (areas where Catholics and Protestants live side by side but apart) to government supported attempts to rebrand Orangefest (traditional parade associated with Protestant/Unionist/Loyalist community) and St Patrick's Day (traditional parade associated with Catholic/Nationalist/Republican community) as all-inclusive community events. For the most part, young people access these parades in pre-existing, single identity peer groups and view these parades as either inclusive or exclusive calling into question the extent to which Belfast's city centre can be viewed as shared space.  相似文献   

    

Mike Mccarthy  Marion Archibald  Colleen Batey  Catherine Batt  Catherine Brooks  Jo Buckberry 《考古杂志》2014,171(1):185-257

Excavations in 1988 revealed a stratigraphic sequence extending from the later Roman period to the twelfth century. Of particular interest and importance is a collection of Viking-Age metalwork which, with other material, sheds light on settlement in Carlisle before the arrival of the Normans in 1092.  相似文献   

    

Leonard Norman Primiano 《Folklore》2013,124(1):3-26

The Peace Mission Movement, an American intentional religious community founded by the Revd M. J. Divine, also known as “Father Divine,” expressed through an intentional use of architecture their own quest for a utopian perfection of consciousness in America. What is especially significant about this expression of perfection is that they did not seek it by building environments of their own creation. Instead, the movement and its leader created a unique religious vernacular architecture not by architectural design, but by a spiritualised appropriation of existing spaces. Through purchasing, restoring, re‐using, and preserving many different types of American domestic and commercial structures, Father Divine and his followers developed a theology of material culture and historic preservation that expressed a major theological perspective of their belief system—to spiritualise the material and to materialise the spiritual—all in the service of God and for the transformation of human nature.  相似文献   

    

Marion Ernwein  Juliet J. Fall 《Geografiska annaler. Series B, Human geography》2015,97(2):155-167

This article explores how discourses of threat concerning invasive alien species emerge and how ordinary citizens understand, receive and appropriate them. It explores the ambivalence of scientists and policy‐makers using emotive or highly charged terms and vocabulary, arguing that many make strategic yet cautious use of fear to raise awareness. Based both on in‐depth interviews of scientists and/or expert policy‐makers involved in communicating with the public about invasive species, as well as citizen focus groups, it further discusses how individuals reflect critically on the terms used in written documents. We argue that the various scientific uncertainties concerning the impacts of invasive species foster and feed other domains of social anxiety beyond the usual concern previous research has shown for xenophobic connotations. These include wider fears about environmental technology, science and expertise, changing environments, and threats to human health.  相似文献   

Guillaume Postel and the world state: Restitution and the universal monarchy     

Marion Leathers Kuntz 《History of European Ideas》1983,4(3):299-323

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POLITICS AND INFORMATION IN THREE ANTI-POVERTY PROGRAMS     

Leonard Rubin 《政策研究杂志》1974,2(3):190-194

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Huey Long,The “Kingfish” Seen Through Oral History     

J. Leonard Bates 《The Historian; a journal of history》1971,34(1):116-121

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John D. Rockefeller: The Cleveland Years     

Thomas M. Leonard 《历史新书评论》2013,41(8):172-173

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