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21.
Mario Davide Parrilli 《European Planning Studies》2004,12(8):1115-1131
This article analyses the history of Italian industrial districts (IDs) to identify lessons to help small and medium‐sized enterprise (SME) clusters in developing countries to move to higher stages of development. Transforming the 1990 seminal work of Brusco on distinct models of SME clustering into a stage approach, this article identifies a sequence of different maturity stages which the IDs passed through: initial craft production; industrialization through large firms; the fragmentation of production followed by the growth of smaller specialized units; and, finally, new routes to innovation and competitiveness. These phases help explain how development is a stage process which needs to be carefully considered and not rushed, through attempting to cross too many stages at once. Realistic steps are always necessary to create an effective base for growth. Furthermore, a theoretical framework is presented, which identifies three factorial levels that have intervened in the ID development process over the past 50 years. Economic, policy and social factors are identified and presented as drivers that work together to produce the structural changes that explain an effective development process. The final section emphasizes the relevance that this kind of analysis can have on the policy‐making schemes being applied in developing countries, with special reference to less developed types of clusters. 相似文献
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Mario Cams 《Imago Mundi: The International Journal for the History of Cartography》2017,69(2):188-201
In the literature, the ‘Overview Maps of Imperial Territories’ or Huangyu quanlan tu 皇輿全覽圖, is mostly referred to as ‘the Jesuit atlas of China’. The reason is that this early eighteenth-century atlas of all Qing China’s territories plus Korea and Tibet is assumed to have resulted from European missionaries importing European cartographic practices. In this essay, I argue that this view is outdated and can no longer be sustained. By revisiting the background of the missionaries’ involvement in cartographic exchanges between Asia and Europe, the techniques used for surveying Qing territories and the production of the resulting atlases, I show that the mapping project behind the ‘Overview Maps of Imperial Territories’ is best understood as a creative answer to the unique needs of Qing frontier management and imperial control, made possible by the integration, in mensurational and in representational terms, of European and East Asian cartographic practices. 相似文献
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Jean-Marc Mouillie Sylvie Marcq-Bernard Jacqueline Lagrée Sophie Audidière Sophie Peytavin Christian Nadeau Joël Cornette Jean Bernhardt Elsa Rimboux Christophe Alsaleh Fabien Chareix Christian Nadeau Sylvia Giocanti Béatrice Lenoir 《Revue de synthèse / Centre international de synthèse》1998,119(2-3):361-396
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Jacqueline Lagrée Fabien Chareix Antoine Roullé Michaël Biziou Norbert Waszek Andreas Kleinert Joël Janiaud Dominique Catteau Frédérique Desforges Philippe Quesne Jean Bernhardt Philippe Cabestan Roger Pouivet Pierre-Louis Autin Jacques Merleau-Ponty Maryvonne Longeart Emmanuel Picavet Céline Lefève 《Revue de synthèse / Centre international de synthèse》1999,120(1):175-222
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Mario Cams 《Frontiers of History in China》2014,9(4):489-505
At the turn of the 18th century, the Kangxi emperor initiated a large project to map the vast territories of the Qing. The land surveys that ensued were executed by teams of Qing officials and European missionaries, most of them French Jesuits first sent to China in 1685 and actively supported by the French crown. Early 18th century Jesuit publications foster a much-heralded claim that these missionary-mapmakers drew on their status of imperial envoys during the surveys to locally advance the position of the Catholic church. This article strives to explore the format/on of such local networks by these missionaries as they passed through the cities and towns of the Chinese provinces. On the basis of archival material, details emerge of contacts with local Qing administrators and Chinese Christians, and of attempts to purchase and recover local churches. This is then discussed against the background of the Rites Controversy, in an attempt to evaluate how such local networks relate to the rivalry between missionaries of different orders. The article emphasizes that there was (and perhaps is) no such thing as "pure science" by underscoring that important technical achievements such as the Qing mapping project are often shaped by complex networks and historical contingencies. 相似文献
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