全文获取类型
收费全文 | 1059篇 |
免费 | 75篇 |
专业分类
1134篇 |
出版年
2024年 | 7篇 |
2023年 | 22篇 |
2022年 | 8篇 |
2021年 | 5篇 |
2020年 | 56篇 |
2019年 | 30篇 |
2018年 | 96篇 |
2017年 | 97篇 |
2016年 | 83篇 |
2015年 | 51篇 |
2014年 | 47篇 |
2013年 | 261篇 |
2012年 | 41篇 |
2011年 | 41篇 |
2010年 | 27篇 |
2009年 | 24篇 |
2008年 | 24篇 |
2007年 | 10篇 |
2006年 | 20篇 |
2005年 | 15篇 |
2004年 | 9篇 |
2003年 | 9篇 |
2002年 | 14篇 |
2001年 | 12篇 |
2000年 | 7篇 |
1999年 | 8篇 |
1998年 | 12篇 |
1997年 | 6篇 |
1996年 | 6篇 |
1995年 | 6篇 |
1994年 | 5篇 |
1993年 | 10篇 |
1992年 | 7篇 |
1991年 | 7篇 |
1990年 | 7篇 |
1989年 | 5篇 |
1988年 | 7篇 |
1987年 | 5篇 |
1986年 | 8篇 |
1985年 | 2篇 |
1982年 | 3篇 |
1981年 | 3篇 |
1979年 | 1篇 |
1977年 | 1篇 |
1969年 | 2篇 |
1962年 | 1篇 |
1959年 | 2篇 |
1956年 | 1篇 |
1950年 | 3篇 |
排序方式: 共有1134条查询结果,搜索用时 7 毫秒
101.
ABSTRACT Depuis l'étude fameuse de Rost, le “récit de l'Arche” est devenu une unité narrative indépendante dans le premier livre de Samuel. Les travaux successifs ont toutefois peu à peu ruiné la cohérence de cette unité en lui enlevant son aboutissement avec David à Jérusalem (2 S 6) et même en la faisant commencer dès 1 S 2. S'il apparaît opportun de faire débuter le récit avant 1 S 4, pour garder le contexte de Shilo et du prêtre Éli, on peut alors tenter de le faire dès 1 S 1. Pour cela, il importe de lire le récit de naissance de ce premier chapitre non comme étant celui de Samuel mais comme celui de Saül. En effet, les indices littéraires de ce texte montrent que le nom “Samuel” ne correspond pas au contexte narratif. Or, comme Samuel est totalement absent du “récit de l'Arche”, on peut dès lors proposer une lecture des premiers chapitres sans ce personnage, pas en délimitant des unités narratives indépendantes mais en recherchant une strate rédactionnelle ancienne. De cette manière, ce “récit de l'Arche” devient bien plus un “récit d'accession au pouvoir de Saül”, récit qui nous mène de Shilo (1 S 1; 4) à Gibea (1 S 7,1; 10; 14), en passant par Rama et son voyant anonyme (1 S 9). 相似文献
102.
Grégoire Bron 《Journal of Modern Italian Studies》2013,18(4):427-444
Abstract Between 1832 and 1834 during the civil war against the partisans of absolutism in Portugal about a hundred Italians fought as volunteers in the Portuguese liberal army. These Italians were motivated to participate by a Romantic culture of war that was strongly rooted in the liberal nationalism of the Italian Risorgimento, but above all, the decision to fight as a volunteer abroad was the result of an international movement of political solidarity with Portuguese liberalism in the early 1830s with which the Italian liberals came into contact during their political exile in France and in Belgium. For the Italian, fighting as volunteers in Portugal proved to be a decisive political experience which deeply shaped their own political ideas of the nation that the volunteers would subsequently draw on in their different political and professional roles in Italy where they became ministers, diplomats and generals of the Kingdom of Italy. 相似文献
103.
104.
105.
106.
107.
108.
Renée Jeffery 《History of European Ideas》2017,43(6):547-559
In the history of European ideas, Princess Elisabeth is conventionally viewed as little more than a curiosity, a clever but ultimately unimportant exiled princess who became the confidant, critic, and muse of a far more famous man, René Descartes. Contrary to this view, however, this article argues that Elisabeth made a significant contribution to the development of western philosophy in her own right. Drawing on her letters to Descartes, as well the diaries and correspondence of her associates and a range of secondary sources, it demonstrates that an early understanding of the modern emotions akin to that which later found form in the work of the moral sentiment theorists can be found in Elisabeth’s thought. In particular, drawing on her understanding of the embodied mind, Elisabeth of Bohemia began to develop a hybrid understanding of the passions, identified a role for the emotions in the pursuit of virtue, and began to reconceive the relationship between reason and the emotions that had until then dominated seventeenth-century thought. 相似文献
109.
Aurélie Zemour Didier Binder Sandrine Bonnardin Anne-Marie D'Ovidio Gwenaëlle Goude Lionel Gourichon 《Journal of Field Archaeology》2017,42(1):54-68
The grave of La Balance-Ilot P, in Avignon, southern France, is an individual and isolated burial, attributed in the 1970′s to the Mesolithic or the Early Neolithic. The grave, partially unearthed, was exhibited and stored at the Calvet Museum until its rediscovery and laboratory excavation in 2009. We used 3D laser recording and field anthropological methods, followed by a multidisciplinary approach. The deceased, an adult male, was buried in primary deposition without any architectural features preserved. For the first time in the Mediterranean early Neolithic, this study led to the identification of a garment adorned with sophisticated embroidery using 158 red-colored Columbella rustica shells and 16 red deer canines. Calibrated AMS dates allow us to reliably place it in the early 5th millennium b.c. reinforcing evidence for long distance intercultural relationships in Europe during the Neolithic. 相似文献
110.
Jordi Baltà Portolés Milena Dragićevic Šešić 《International Journal of Cultural Policy》2017,23(2):159-173
AbstractThis article aims to analyse the meaning and implications of cultural rights for cultural policies concerned with sustainable development. Although references to both cultural rights and sustainable development have become widespread within cultural policy documents in recent decades, the actual conceptual and operational implications often remain vague, as an ambitious discourse that may conceal a poverty of resources and capacities. As a result, the ideal horizon suggested by cultural rights and sustainable development may not always be achieved in practice, nor are the mechanisms to achieve it always well known. In this respect, the article aims to dissect the actual requirements posed by cultural rights and sustainable development, including their different notions and areas of synergy and intersections, in order to shed light on relevant cultural policy approaches. To this end, a range of examples taken from a variety of contexts will also be examined as areas of expressed needs or areas of possible solutions. 相似文献