全文获取类型
收费全文 | 2492篇 |
免费 | 359篇 |
出版年
2024年 | 7篇 |
2023年 | 24篇 |
2022年 | 9篇 |
2021年 | 21篇 |
2020年 | 70篇 |
2019年 | 135篇 |
2018年 | 172篇 |
2017年 | 167篇 |
2016年 | 210篇 |
2015年 | 134篇 |
2014年 | 138篇 |
2013年 | 565篇 |
2012年 | 129篇 |
2011年 | 135篇 |
2010年 | 96篇 |
2009年 | 78篇 |
2008年 | 98篇 |
2007年 | 80篇 |
2006年 | 66篇 |
2005年 | 40篇 |
2004年 | 47篇 |
2003年 | 41篇 |
2002年 | 36篇 |
2001年 | 34篇 |
2000年 | 38篇 |
1999年 | 16篇 |
1998年 | 27篇 |
1997年 | 24篇 |
1996年 | 19篇 |
1995年 | 23篇 |
1994年 | 18篇 |
1993年 | 14篇 |
1992年 | 14篇 |
1991年 | 12篇 |
1990年 | 11篇 |
1989年 | 10篇 |
1988年 | 9篇 |
1987年 | 10篇 |
1986年 | 12篇 |
1985年 | 7篇 |
1982年 | 8篇 |
1981年 | 5篇 |
1980年 | 3篇 |
1979年 | 4篇 |
1977年 | 8篇 |
1976年 | 3篇 |
1974年 | 3篇 |
1969年 | 3篇 |
1959年 | 2篇 |
1950年 | 3篇 |
排序方式: 共有2851条查询结果,搜索用时 15 毫秒
21.
John Barker Anne Marie Tietjen 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》1990,60(3):217-234
The Maisin women of northeastern Papua New Guinea are among the last coastal Papuans to tattoo their faces. This article first describes the techniques and social process of Maisin tattooing. We then examine the resilience of the custom in light of changes in puberty rites and notions of gender. We argue that these contexts have lost their cultural salience as a result of the Maisins' incorporation into the larger Papua New Guinea society. Tattooing has acquired new significance as a marker of cultural identity in a multicultural setting and as a sign of the Maisin people's commercial success as makers of indigenous art. 相似文献
22.
Terri‐Leigh Aldred Charis Alderfer‐Mumma Sarah de Leeuw May Farrales Margo Greenwood Dawn Hoogeveen Ryan OToole Margot W. Parkes Vanessa Sloan Morgan 《The Canadian geographer》2021,65(1):82-96
Rural, remote, northern, and Indigenous communities on Turtle Island are routinely—as Cree Elder Willie Ermine says—pathologized. Social science and health scholarship, including scholarship by geographers, often constructs Indigenous human and physical geographies as unhealthy, diseased, vulnerable, and undergoing extraction. These constructions are not inaccurate: peoples and places beyond urban metropoles on Turtle Island live with higher burdens of poor health; Indigenous peoples face systemic violence and racism in colonial landscapes; rural, remote, northern, and Indigenous geographies are sites of industrial incursions; and many rural and remote geographies remain challenging for diverse Indigenous peoples. What, however, are the consequences of imagining and constructing people and places as “sick”? Constructions of “sick” geographies fulfill and extend settler (often European white) colonial narratives about othered geographies. Rural, remote, northern, and Indigenous geographies are discursively “mined” for narratives of sickness. This mining upholds a sense of health and wellness in southern, urban, Euro‐white‐settler imaginations. Drawing from multi‐year, relationship‐based, cross‐disciplinary qualitative community‐informed experiences, and anchored in feminist, anti‐colonial, and anti‐racist methodologies that guided creative and humanities‐informed stories, this paper concludes with different stories. It unsettles settler‐colonial powers reliant on constructing narratives about sickness in others and consequently reframes conversations about Indigenous well‐being and the environment. 相似文献
23.
Archaeometric analysis of ceramic production in Tiwanaku state (c.500–1000 ce): An exploratory study
J. P. Ogalde A. Korpisaari C. Riera‐Soto B. Arriaza C. Paipa P. Leyton M. Campos‐Vallette N. Lara J. Chacama 《Archaeometry》2021,63(1):53-67
The chemical and mineralogical characterization of seven ceramic fragments produced within Tiwanaku state (c.500–1000 ce ) is reported. The instrumental techniques used included X‐ray elemental and mineralogical chemical analysis, Raman spectroscopy, and scanning and light microscopy. The results indicate there are several clay types, although they show similarities, such as the use of a plant‐based temper. The red colour of the decoration is hematite, and manganese oxides such as jacobsite are present in the black. The white colour is a mixture of gypsum and clay, and the orange is a mixture of hematite and clay. The use of colours, the quality of the clays and the temperatures reached during pottery firing point to expertise in ceramic production and to complex decision‐making processes. The multi‐elemental archaeometric approach documented here could become an important tool to shed a light on ancient ceramic technology and the internal variance of Tiwanaku pottery. 相似文献
24.
F. Albarde J. Blichert‐Toft F. de Callataÿ G. Davis P. Debernardi L. Gentelli H. Gitler F. Kemmers S. Klein C. Malod‐Dognin J. Milot P. Tlouk M. Vaxevanopoulos K. Westner 《Archaeometry》2021,63(1):142-155
The reasons why the Western Mediterranean, especially Carthage and Rome, resisted monetization relative to the Eastern Mediterranean are still unclear. We address this question by combining lead (Pb) and silver (Ag) isotope abundances in silver coinage from the Aegean, Magna Graecia, Carthage and Roman Republic. The clear relationships observed between 109Ag/107Ag and 208Pb/206Pb reflect the mixing of silver ores or silver objects with Pb metal used for cupellation. The combined analysis of Ag and Pb isotopes reveals important information about the technology of smelting. The Greek world extracted Ag and Pb from associated ores, whereas, on the Iberian Peninsula, Carthaginians and Republican‐era Romans applied Phoenician cupellation techniques and added exotic Pb to Pb‐poor Ag ores. Massive Ag recupellation is observed in Rome during the Second Punic War. After defeating the Carthaginians and the Macedonians in the late second century bce , the Romans brought together the efficient, millennium‐old techniques of silver extraction of the Phoenicians, who considered this metal a simple commodity, with the monetization of the economy introduced by the Greeks. 相似文献
25.
Marie‐France Duhamel 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》2021,91(1):26-46
This article discusses the two terms that convey the concept of taboo in Raga, the language of north‐central Vanuatu originally spoken in north Pentecost, and provides linguistic evidence expanding on the information published previously by the anthropologists Masanori Yoshioka and John Patrick Taylor. Based on the corpus collected in north Pentecost in the period 2015–2017, and on older ethnographic and religious written material, a semantic map is proposed for the two taboo‐related Raga terms: sabuga and gogona. Reviewing the terms that designate the concept of ‘taboo’ in the neighbouring languages, the study also explores the possibility of borrowing and semantic interference from other languages, and proposes that sabuga is a reflex of Proto Oceanic *tabu, albeit an irregular reflex, and gogona a reflex of Proto North and Central Vanuatu*kona ‘sacred, taboo’. 相似文献
26.
27.
28.
Lorena Grana Sonia Lanzelotti Victoria Arévalo Alvaro Yamil Tesio Nora Irene Maidana 《Archaeometry》2023,65(2):391-408
In the Andes, there are several pre-Hispanic irrigation networks with structures destined for water storage. However, it has not been widely discussed in archaeological research. This is probably due to their being difficult to identify. The aim of this study is to explore the use of diatom assemblage analysis as a methodological tool suitable to help in the identification and characterization of these ancient hydraulic structures. We analyzed two archaeological structures interpreted as water reservoirs from north-western Argentina (EH1 in Antofagasta de la Sierra and U-88R1 in Yocavil) and compared them to current reservoirs. The diatom species composition and the changes in the dominant ecological groups in the studied structures highlight different periods of hydraulic behavior. EH1 contained and stored water, but there were periods of time in which there was a lack of use or abandonment of the structure. However, the U88-R1 structure does not have diatom evidence of containing standing water for a prolonged time but presence of wet soils. Thus, the structure could have been used for other water management strategies. The results show that diatom analysis is a methodological tool with a high potential to study ancestral hydrotechnologies. 相似文献
29.
30.