From a White Desert to the Largest World Deposit of Lithium: Symbolic Meanings and Materialities of the Uyuni Salt Flat in Bolivia

The Uyuni salt flat (Salar de Uyuni) in Bolivia possesses the largest lithium deposit in the world. Over the past 40 years, this location has been commodified and radically transformed. This paper examines how a landscape, understood from its material attributes and qualities, shapes and is shaped by social relations unfolding in a process of commodification and mining expansion. Based on primary qualitative data, the paper explores two elements: (1) how the symbolic meaning of this landscape has changed over time for the surrounding indigenous communities; and (2) how the different materialities of the salt flat as landscape, as ulexite and as lithium allow understanding of the drivers of socio‐environmental change and conflict in this region. The paper argues that social relations and governance frameworks are interlinked with changing symbolic meanings and the different materialities of the Uyuni salt flat.     

Grassroots Ecologies of Value: Environmental Conflict and Social Reproduction in Southern Italy

In this article I examine socio-environmental conflicts through the category of value. Drawing from a single case study, an industrial city in southern Italy, I address the revaluation projects underpinning the conflict around socio-ecological arrangements that are considered unfair, unsustainable and detrimental to life. Focusing on the trajectory of local environmentalism and the specific case of a women group, the article shows how the intensification of the socio-ecological crisis prompted the shift of environmental conflicts from the sphere of production to the broader relations of social reproduction. I propose to analyse this shift through the concept of grassroots ecologies of value, which outlines a framework for thinking about how people deal with the socio-environmental contradictions in which they live, and their struggles for dignity and worth.     

What makes people stay in or leave shrinking cities? An empirical study from Portugal

The attractiveness of cities as places to live determines population movements into or out of them. Understanding the appealing features is fundamental to local governments, particularly for cities facing population decline. Pull and push attributes can include economic aspects, the availability of amenities and psychological constructs, initiating a discussion around which factors are more relevant for migration. However, such discussion has been underexplored in studies of shrinking cities. In the present study, we contribute to the discussion by identifying pull and push factors in Portuguese shrinking cities. Data were collected using a face-to-face questionnaire of 701 residents in four shrinking cities: Oporto, Barreiro, Peso da Régua and Moura. Factor analysis and automatic linear modelling were used to analyse the data. Our results show that the economic activity is the most relevant feature for retaining residents. However, characteristics specific to each city, related to heritage and natural beauty, are also shown to influence a city’s attractiveness. The cause of population shrinkage was also found to influence residents’ assessments of the pull and push attributes of each city. Furthermore, the results show the relevance of social ties and of place attachment to inhabitants’ intention to continue living in their city of residence.     

New venture high growth in high-tech environments

The aim of this article is to understand the triggering factors of new firm growth in high-tech environments (life science, knowledge-intensive business services [KIBS] and engineering) by studying a representative sample of high-growth Italian start-ups. Our empirical research uses the information gathered during direct interviews with managers through a semi-structured questionnaire, which was presented to 382 new Italian firms. Considering the characteristics of new firms, this article summarizes the key growth factors. Investment in acquiring new competencies both in technology and marketing, development of dynamic capabilities (investment in human resources and new routines) and access to external knowledge and information sources emerged as significant.     

Reconstruction of the Rib Vaults of the Hypostyle Hall in the Maniace Castle of Siracusa After the 1693 Earthquake

Built in the first half of the 13th century on behalf of the Emperor Frederick II, the Maniace Castle of Siracusa focuses its enigma in the hypostyle hall (which was composed of 25 quadripartite rib vaults) and the design criteria adopted for its implementation. Recent research and a careful rereading of the documentary “restoration project” after the earthquake of 1693 have offered new tools to understand the construction techniques and building procedures for the entire organism. It has been possible to demonstrate that the different material (white limestone and volcanic stone) used for the vaults is, in fact, a product of reconstruction. The constructive node, which historiography has taken for granted, is now crucial—the documentary evidence of the restoration after the earthquake compared with the materials found in situ provide interpretive keys to decode genesis and procedures of the huge structure built five centuries before.     

Consequences of Styles of Thinking: On the Relative and the Absolute in Archaeology at the End of the Twentieth Century

The article discusses relativism and absolutism in archaeology on the threshold of a new millennium. The point of departure is Nationalism, Po-­litics, and the Practice of Archaeology and a 'consensus document' from the Lampeter Archaeological Workshop advocating a relativist attitude in archaeology. The author considers that relativism is closely related to indifference and is far from as positive as it is represented. On the basis of Feyerabend's concept of Denkstil (style of thinking) and the fondness of 'post-processual' archaeologists for manifestos, the article considers archaeology under Maoism in China, and whether Ian Hodder's appeal for an archaeology for all sheds light on views of professionalism and the training of archaeologists.     

La Bataille,l'armee et la gloire (1745–1871)

This paper would like to contribute to the discussion on the formation of the idea of Europe and contextually shaping of the debate on the New World in early modern and modern history. Following an important Italian historiographic tradition, the paper discusses the eighteenth-century within a wider objective and subjective historical development.

The first part of the paper focuses on the Eurocentric realigning of the relations in the Atlantic world. It argues that this realignment remains basically a middle period phenomenon. The resistance by the Anglo and Hispano-American colonies to the “reforms” and the internationalisation of the crisis of American Empires actually caused a real caesura in the political history of the Atlantic.

The second part of the paper focuses on the impact of the Eurocentric reorganisation of European/American relations on collective consciousness, political ideologies and historical discourses on both sides of the Atlantic. It argues that this impact was much more lasting and profound.

The paper focuses finally on the anti-Eurocentrism matured in the Americas in the late eighteenth-century. It argues that this attitude declines to present the European cultural and ideological heritage, on the basis of an age-long American experience that historiography presents by now as multiethnic, multicultural and métisse. The paper suggests in particular that this American anti-Eurocentrism can be considered to some extent prototypical of a phenomenon destined to develop in nineteenth and twentieth century in the framework of the apogee, crisis and decline of Europe in the international world system and international world society.     

The vigorous and doux soldier: David Hume’s military defence of commerce

ABSTRACT

If war is an inevitable condition of human nature, as David Hume suggests, then what type of societies can best protect us from defeat and conquest? For David Hume, commerce decreases the relative cost of war and promotes technological military advances as well as martial spirit. Commerce therefore makes a country militarily stronger and better equipped to protect itself against attacks than any other kind of society. Hume does not assume commerce would yield a peaceful world nor that commercial societies would be militarily weak, as many contemporary scholars have argued. On the contrary, for him, military might is a beneficial consequence of commerce.     

Sect and House in Syria: History,Architecture, and Bayt Amongst the Druze in Jaramana

This paper explores the connections between the architecture and materiality of houses and the social idiom of bayt (house, family). The ethnographic exploration is located in the Druze village of Jaramana, on the outskirts of the Syrian capital Damascus. It traces the histories, genealogies, and politics of two families, bayt Abud-Haddad and bayt Ouward, through their houses. By exploring the two families and the architecture of their houses, this paper provides a detailed ethnographic account of historical change in modern Syria, internal diversity, and stratification within the intimate social fabric of the Druze neighbourhood at a time of war, and contributes a relational approach to the anthropological understanding of houses.     

Judas and his Phallus: The Carnivalesque Narratives of Holy Week in Catholic Philippines

On the eve of Easter Sunday, or what is called Black Saturday in Catholic Philippines, a secluded barrio in the Visayan province of Antique comes alive with a ritual involving an effigy of Judas and his phallus. As one of the country's main sources of Overseas Contract Workers, Antique is a specific illustration of the truism that third world countries like the Philippines consist concurrenty of premodern, modern, and postmodern societies. This paper examines the Judas ritual as a carnivalesque trope, in which folk and modern literature, colonial apparatuses, popular culture, and the agency of the subaltern intersect. I read the plaza, in which the Judas ritual is enacted, as the locus of struggles for power between the dominant and the oppressed. Finally, I read the narratology of Judas' phallus in adjunction with other texts across historical periods and insular boundaries so as to unmask the codes of ideological regulation.