全文获取类型
收费全文 | 1237篇 |
免费 | 43篇 |
出版年
2023年 | 8篇 |
2021年 | 4篇 |
2020年 | 30篇 |
2019年 | 33篇 |
2018年 | 67篇 |
2017年 | 56篇 |
2016年 | 50篇 |
2015年 | 48篇 |
2014年 | 49篇 |
2013年 | 302篇 |
2012年 | 39篇 |
2011年 | 44篇 |
2010年 | 34篇 |
2009年 | 40篇 |
2008年 | 42篇 |
2007年 | 35篇 |
2006年 | 23篇 |
2005年 | 23篇 |
2004年 | 13篇 |
2003年 | 16篇 |
2002年 | 19篇 |
2001年 | 19篇 |
2000年 | 15篇 |
1999年 | 13篇 |
1998年 | 12篇 |
1997年 | 15篇 |
1996年 | 9篇 |
1995年 | 8篇 |
1994年 | 10篇 |
1993年 | 13篇 |
1992年 | 5篇 |
1991年 | 10篇 |
1990年 | 8篇 |
1989年 | 11篇 |
1988年 | 7篇 |
1987年 | 8篇 |
1986年 | 7篇 |
1985年 | 10篇 |
1984年 | 17篇 |
1983年 | 11篇 |
1982年 | 10篇 |
1981年 | 11篇 |
1980年 | 8篇 |
1979年 | 15篇 |
1978年 | 8篇 |
1977年 | 7篇 |
1976年 | 4篇 |
1975年 | 9篇 |
1974年 | 4篇 |
1972年 | 4篇 |
排序方式: 共有1280条查询结果,搜索用时 15 毫秒
61.
62.
63.
Jenny Leigh Smith 《History & Technology》2015,31(3):206-219
AbstractFamines in the years immediately after World War II occurred during a period of global flux, as international famine response evolved from its ambitious, early twentieth century goals toward more modest, technocratic objectives during the second half of the century. For economists, social scientists and politicians immersed in the world of emergency food aid, these were uncertain, awkward years for famine relief. Herbert Hoover’s idealistic large-scale projects of famine relief that had dominated the first three decades of the century had been proven to be expensive and of limited efficacy, but Cold War loyalties had not yet taken over as the primary logic behind large-scale humanitarian assistance projects. Ultimately, when faced with famine conditions between 1944 and 1947, states and experts balanced a call to action against pragmatism that recognized famines were also politically expedient events that could weaken rural resistance to governance and simplify wartime and postwar administration. Ultimately, both science and humanitarian concerns learned to orient themselves toward economic expediency in these awkward years. 相似文献
64.
Maria Antonella Pelizzari 《Journal of Modern Italian Studies》2015,20(1):34-52
Amidst the wide array of women's magazines published in Italy in the 1930s, Lei. Rivista di vita femminile presents a compelling case study of the make-believe effect achieved through fashion and the allure of the silver screen. Published by Angelo Rizzoli between 1933 and 1938, Lei stands out for a cosmopolitan, American-looking lifestyle that champions an Italian ‘new woman’, aware of her own new image and enmeshed in a fantastic world of romantic novels and movie stars. This essay studies the paradoxes and complexities of an Italian illustrated periodical promoting the image of a fashionable woman in the midst of growing imperialism and autarchy, and publishing the work of Leica photographers, Lucio Ridenti and Paul Wolff in particular. Lei reflects the fundamental ambivalence of this time, promoting Italian fashion through Hollywood as a way to counteract the French fashion industry, and inviting women to role-play through the allure of their image. 相似文献
65.
66.
Woodruff D. Smith 《History and theory》2016,55(2):290-301
The contributions to the collection under review offer a wide range of treatments of ways in which German colonialism intersected with aspects of domestic German culture and politics, with particular attention to the larger global setting in which the German colonial empire existed between 1884 and 1918—or was remembered up to 1945. The review situates and critiques the contributions in interpretive contexts based on general suggestions by one of the editors, Geoff Eley. These include a context in which “colonialism” and “imperialism” are recognized as specific discursive constructions of the late nineteenth and early twentieth centuries, another in which the causal focus in interpreting colonial phenomena is placed on exchanges that constituted an accelerating globality with which available conceptual modes (including colonialism and imperialism) could not keep pace, a third that complicates the categorical distinctions usually made between types of imperial program, and a fourth that aims at replicating on a much broader and more flexible basis something like the concept of “social imperialism” that forty years ago dominated interpretations of German imperialism. The essay ends with a view of how such an interpretive framework might be constructed. 相似文献
67.
Ron J. Smith 《对极》2016,48(3):750-769
Scholars have argued that in attempts to achieve geopolitical goals, siege often results in covert assaults against civilian populations. In the Gazan context, siege subjects are rendered as surplus to the Israeli state, and are therefore isolated and deprived of basic human needs as well as human rights. In 2006, siege was enacted against Gaza, enforced by the Egyptian and Israeli militaries. As a consequence, the population of Gaza is isolated from the exchange of goods, services, people, and ideas. This article begins with an analysis of siege as a violent process and as a subset of occupation practices. Using ethnographic data collected in Gaza between 2009 and 2014, this article mobilizes the methods and approach of subaltern geopolitics to undermine the notion of siege as a humanitarian alternative to war. This study reveals the micro‐scale, graduated nature of siege and its impacts on the civilians living in Gaza. 相似文献
68.
Reconciling State and Society? The Practice of the Common Good in the Partnership of Bishop David Sheppard and Archbishop Derek Worlock
下载免费PDF全文
![点击此处可从《The Journal of religious history》网站下载免费的PDF全文](/ch/ext_images/free.gif)
Maria Power 《The Journal of religious history》2016,40(4):545-564
The dynamic partnership between Anglican Bishop, David Sheppard, and his Roman Catholic counterpart, Derek Worlock, was a significant force in Liverpool during the 1980s, both ecumenically and politically. However, despite their “cult status” within the city, their national and international importance has yet to be explored. The 1981 Toxteth Riots are used as a case study through which to read their exceptional and transformative relationship. This article will discuss how their partnership became emblematic of changing church–state relationships from both Anglican and Roman Catholic perspectives, and how they each, in turn, went on to shape their churches’ dialogue with the government. The article explores the nature of their collaboration and the theological and doctrinal ideas that informed it, before going on to discuss the 1981 Riots in detail. It will demonstrate that the Sheppard–Worlock model of ecumenism put the Gospel, and in particular its focus upon the poor and marginalised, at the heart of their partnership. It will conclude that they sought the Common Good for society and believed that reconciliation was the key to the achievement of this goal. 相似文献
69.
Mireia Baylina Ferré Maria Rodó de Zárate 《Journal of Geography in Higher Education》2016,40(4):608-620
Intersectionality is a complex concept to deal with when doing research but also when teaching the interrelationships between space and social relations. Here we present “Relief Maps” as a visual tool for teaching intersectionality and its spatial dimension in higher education courses. “Relief Maps” are a model developed for research and applied in a Geography and Gender course at the Universitat Autònoma de Barcelona (UAB) with the aim of promoting student reflection on the relationships between power structures, places and lived experiences, starting from their everyday lives. 相似文献
70.
In 1865, the colonies of eastern British North America created a joint commission to investigate the possibility of reciprocal trade agreements with other parts of the Western hemisphere. In early 1866, the commissioners visited the West Indies and the Empire of Brazil, where they met officials and business leaders. No actual tariff agreements resulted from the commissioners’ travels, the main concrete result of the 1866 trade mission being the establishment of a direct steamship service between Canada and the West Indies. The study of contemporary discussions of the trade mission deepens our understanding of the history of relations between the British West Indies and British North America in the aftermath of emancipation and the end of the ‘Old Colonial System’. Moreover, these discussions reveal different elements of an emerging Canadian identity. Discourse of Britishness influenced the 1866 trade mission, but so did a sense of affinity linking Canada to the other monarchical territories in the Western hemisphere, such as the Empire of Brazil. For their part, some contemporaries in the West Indies welcomed the Canadian trade initiative because they wished for a counterweight to the growing influence of the United States in the region. The article also presents new information about British policy towards Latin America, particularly Mexico and Brazil, as well as British commercial diplomacy more generally. The article is based on materials in archives in the United Kingdom and Canada as well as a range of printed primary sources. 相似文献