Colonial Rule,Cultural Relations and the British Council in Cyprus, 1935–55

ABSTRACT

This article offers an examination of the British Council’s early stages of expansion in Cyprus under British rule, from 1935 to 1955, before the start of the Greek Cypriot anti-colonial struggle (1955–59). It argues that the British Council’s development and quality of activities in the British colony were affected by various factors such as the peculiar political difficulties encountered in the island due to the rise of Greek nationalism and the growing influence of the Church of Cyprus over the local public; the mismanagement of the local British Institutes by some of the Council’s representatives; and the financial stringencies hindering the Council’s ambitions. Through the investigation of primary material, accessed at the Cyprus State Archive in Nicosia (Cyprus) and at the National Archives in London (UK), the article traces and critically analyses for the first time the Council’s early steps in colonial cultural policy-making, using Cyprus as a case study. During the 20-year period under examination, British experiments in culture attempted to attract the Cypriots’ interest and convince them of the importance of the British connection. The British and colonial governments envisaged that through cultural influence they could safeguard the consent of the governed. In this way, British presence in Cyprus could be retained and Britain would be able to protect its strategic, political and economic interests in the region. However, research reveals that the Council’s efforts in the colony were more often than not misguided, its activities proving ineffective, its hopes misplaced. Although the aspiration was that the British Council should be a powerful instrument of Britain’s foreign policy in the colonies, this article shows that in Cyprus it had a tumultuous childhood. Caught up in the realities of the Second World War, the rise of nationalism, the thread of communism, and amid the climate of Cold War, the British Empire was coming at an end, while the British Council was fighting to survive.     

Trace fossils on penguin bones from the Miocene of Chubut,southern Argentina

Several traces of biological interaction were found on penguin bones from the basal levels (Aquitanian) of the Miocene Gaiman Formation in the lower Chubut valley of the Provincia del Chubut, Argentina. The fossil-bearing beds were deposited in littoral to sublittoral environments within sediments of mostly pyroclastic origin. We interpret many traces to have been produced by predators and/or scavengers while the penguins were still in a breeding area. Many bones show cracking marks due to aerial exposure. The material is disarticulated as is usual in recent breeding areas. Potential predators were coeval terrestrial mammals, most probably marsupial carnivores. After a marine transgression, these bones were buried or exposed on the sea bottom where they could be colonized by algae, sponges, cnidarians, and other benthic organisms. We identified sponge borings in several bones. Other traces are interpreted to have been produced by echinoderms feeding on sponges or algae. No evidence of other invertebrate predators such as muricid or naticid gastropods, or decapods was found. Finally, other traces appear to have been generated by shark and possibly teleostean vertebrates feeding on epibionts. One coracoid is interpreted to have been marked by a shark that is common in the Gaiman Formation, the carcharhiniform Galeocerdo aduncus. From an ethological (Seilacherian) classification, traces on bones from the Gaiman Formation include Domichnia (sponge perforations), Praedichnia (terrestrial marsupials, sharks, teleosteans) and Pasichnia (echinoderms). Remarkably, remains of marine organisms with skeletons made of calcium carbonate are very poorly preserved in the Gaiman Formation. Only large oysters, sparse shell fragments, skeletal moulds, and bioturbation is evident. The fossil assemblage is mainly composed of phosphatic (e.g. teeth, bones, crustacean parts) and siliceous (sponge spicules, diatoms) remains.     

Catholic Mission and Conversion in Scandinavia

The relation between mission, religious conversion and identity construction is the subject of my paper. On a concrete level, I discuss the Catholic mission and conversions in Scandinavia from the middle of the 19th century to the present time. Up to the Second Vatican Council (1962–1965), the Catholic Church strongly emphasised its claim to be the only true church, and as a consequence, all non-Catholic regions were regarded as missionary areas. Most of the priests and sisters working in Scandinavia were foreigners, whereas converts from Protestantism dominated the parishes. I pay special attention to the question of national and religious identity and the changing discourses of Catholic conversion, reflected in conversion narratives.     

The burden of choosing wisely: biopolitics at the beginning of life

Recent transformations in French maternal health care demonstrate how the government of the beginning of life encompasses an individual woman's desires and aspirations for the uses of her own body. Women are increasingly solicited by the French health care system to express their feelings, their wishes, and their distress to a medical professional for whom the solicitation of such narratives has become a professional specificity. This essay focuses on transformations of governmental power in the realm of reproduction articulated within French maternal health care policy, professional midwifery journals, and women's health activist literature. Crucially, the regulation of reproduction in France no longer takes place primarily through sanction or prohibition, but rather through what sociologist Dominique Memmi claims is the solicitation of narratives about one's own desires and hopes for the fate of one's body, a ‘delegated biopolitics’ of reproductive control. This essay suggests that the contemporary government of reproduction entrusts individuals with little more and no less than the imperative to ‘choose wisely.’     

The family,sexual morality and gender identity in the communist tradition in Italy (1921–1956)

This essay will compare the model of the communist family during the era of Palmiro Togliatti's ‘partito nuovo’, beginning with the famous ‘svolta di Salerno’ in 1944, with the model outlined when the Italian Communist Party (PCdI) was first founded in 1921. The sources used vary, spanning memoirs, literature, the press and autobiographies of political activists. The aim of this essay is to expand the research on the ‘communist tradition’; to examine the characteristics of both its theoretical thinking and pedagogic structure; to explore the nature of its propaganda; and to study the individual experiences of activists.     

The congresses of Italian scientists between Europe and the Risorgimento (1839 – 75)

Abstract

This article reconstructs the history of the Italian scientific congresses from 1839 until 1875. The congresses are analyzed in the context of the political Risorgimento, but also as a reflection of relations among social groups, and between society and institutions. We examine the troubled coexistence of a minority interested primarily in encouraging the professionalization of science in state institutions of learning, and a broader sector of eminent citizens that placed the value of ‘expertise’ alongside the values of birth and social ranking. This complicated coexistence was the chief reason that the Italian congresses failed, and after 1861, as well, in their effort to establish a national scientific association comparable to those existing in many other countries, both inside and outside Europe. This essay reconstructs the main points and phases of the debate and the changes in the relations among the social and professional groups and scientific work, up until the foundation of a Società Italiana per il Progresso delle Scienze (SIPS, Italian Association for the Advancement of Science), which explicitly rejected the heritage of the Risorgimento.