A new Palaeolithic discovery: tar-hafted stone tools in a European Mid-Pleistocene bone-bearing bed

Two stone flakes partly covered in birch-bark-tar and a third without tar on it were discovered in fluvial gravel and clay in central Italy, in association with the bones of a young adult female Elephas (Palaeoloxondon) antiquus and several micromammals. The probable chronology of the stone flakes is compatible with the late Middle Pleistocene suggested by the site's small mammals and geological context. The fauna indicates a cool stadial episode before isotope stage 6. That age means the flakes are the oldest ever found hafted with tar and indicate a greater capacity for late Middle Pleistocene hominins to utilize raw materials available during cold phases.     

No Permission to Cross: Cypriot women's dialogue across the divide

Much scholarly attention has been given to the study of the gendered aspect of ethno-national conflicts trying to understand the experiences of men and women in a conflict situation and to what extent these shape different types of intervention for peacemaking and peace-building. Are women's experiences of conflict different from men's? Do women have a different voice than the mainstream dominant discourses produced by patriarchal systems? Do women in conflict societies respond to militarism and the violation of human rights differently from men? Are women's needs for identity and peace different depending on which ethnic–religious group they belong to? Are their needs different from those of men? This article will try to answer the above questions focusing on a feminist understanding of conflict in Cyprus. The main contention put forward in the article is that gender is an important factor to take into account when conflict societies are engaging in peace processes. To this end, data are analysed from different inter-ethnic women's workshops in which the author was either a participant–observer, or a facilitator. This analysis of the data demonstrates that Greek and Turkish Cypriot women's voices and experiences are diverse and multiple. Both men and women are socialised in the same nationalist paradigms, a fact that can explain how in the initial phases of the dialogue processes both groups of women tended to reproduce official discourses. Their own experiences and differentiated voices began to emerge only after a gendered understanding of the conflict was introduced and trust and conflict resolution skills were instituted in the dialogue process. Drawing attention to the gradual shift of perspectives in the context of inter-ethnic workshops, the article concludes by arguing that women's dialogue can challenge the omnipotence of the state and may open up a new space whereby a diversity of perspectives and mutual trust can emerge.

Flying Away to the Other Side

Our birthplace is split in two and we

Are caught on barbed wire-hybrids

Turk and Greek alike     

The Mundane and the mystic: Constructions of human relations with the animal world in Brunei-Dusun and other Bornean folktales

The paper offers a broad six-part classification not only for the animal tales of the Brunei-Dusun (see E.M. Kershaw's 1994 collection) but also for a considerable amount of cognate material collected by British and Dutch scholars in Sarawak, Sabah and Kalimantan. The main categories proposed are: I. Anthropomorphic interaction among animals, and between animals and humans; II. Birds and animals as messengers and helpers; III. Mockery of animals incurs a curse; IV. Animals turned into (or restored as) miraculous humans upon a chance stimulus, or through beneficial treatment by a human of high virtue; V. Dusun and crocodiles showing reciprocal respect in modern times, or evincing transmutable identity in the past; VI. Wild-boars transformed into humans (en masse). In the Brunei-Dusun section each category is followed by one tale in English translation, for illustration. What emerges from ‘between the lines’ of this literature is an ideology which does not classify humans as a species so distant from other animals as western, let alone Muslim, thought would have it, nor that is set far above the jungle creatures in status and power.     

Polis—the Portuguese programme on urban environment. A contribution to the discussion on European Urban Policy

In recent years the urban question in the European Union has been a matter of deep focus and intensive debate, contributing to the European Community environmental, spatial and sustainability policies approach, however not entirely reflected in the current version of the 6th European Environmental Action Programme. The POLIS programme, initiated in Portugal at the time of the last Portuguese Presidency of the European Union (January–June 2000), illustrates the Portuguese urban environmental policy approach in that period, in response to contemporary trends and priorities regarding the improvement of urban life and governance. This article describes the POLIS programme, its current status and how it meets current challenges. The expetience acquired so far with the POLIS programme may be useful in the broader context of the discussion of an European urban policy.     

Visual artists: counter‐urbanites in the Canadian countryside?

Professional visual artists have always enjoyed considerable latitude in the selection of a place of work and residence. Recent decades have witnessed their growing presence within the Canadian countryside. This paper seeks to provide an interpretation of this phenomenon by exploring two sub-objectives. First is to determine whether artists who establish themselves in rural communities can be considered to be part of the counter‐urbanisation movement, involving the relocation of urban residents down the settlement hierarchy. Second is to identify what types of migration are occurring and why. Our surveys of visual artists residing in the southern Ontario communities of Elora and Parry Sound reveal that most participants are part of a movement involving the decision to take up both residence and employment in a rural locale. We further find that the relocation of visual artists is driven to some extent by a strong attachment to natural landscapes. By way of conclusions, we briefly speculate about the broader population of urban residents. We remind ourselves that artists often have been harbingers of new movements and that today there are growing numbers of workers outside the artistic community who also have increasing latitude in regards to choosing where to live and work. Overall, our findings suggest that there is ongoing blurring of geographic boundaries—between space and place, between place of work and place of residence and, of course, between rural and urban.     

Archaeology of the Border Fort Achiras,Córdoba (1832–1869)

During the nineteenth century, the existence of a southern border in the Córdoba province resulted from a complex situation where an expanding national state was inserted into a global economic system and into an environment occupied by various Indian groups. This situation created a mixed society on the borderlands. The military line was defended by forts, with one of them being the Achiras Fort (1832–1869). The fort was situated at the end of the mountain range of Comechingones. This paper considers the archaeological investigation of this fort. The most important and consistent part of the archaeological record is the Command. The Command was formed by two rooms. This work also presents the results of the excavations into the fort and describes the archaeological remains found. Finally, a general model for archaeology in the South Córdoba Border is presented.     

Phytolith-rich layers from the Late Bronze and Iron Ages at Tel Dor (Israel): mode of formation and archaeological significance

The presence of many phytolith-rich layers in late Bronze and Iron Age deposits at Tel Dor, Israel, are indicative of specific locations where plants were concentrated. Detailed studies of six of these phytolith-rich layers and associated sediments from Tel Dor show that the phytoliths were derived mainly from wild and domestic grasses. The most common domestic grass was the cereal Triticum aestivum (bread wheat). Three of these layers have a microlaminated microstructure, associated dung spherulites and phosphate nodules; characteristics that all point to the phytolith-rich layers having formed from dung in animal enclosures. In two of the layers, the microlaminated structure is absent while dung spherulites and phosphate nodules are present, suggesting that these too originate from dung that was not deposited in an enclosure. The sixth layer is microlaminated but does not contain spherulites. We thus cannot suggest a parsimonious explanation of its observed properties. Concentrations of burnt phytoliths are present in three locations, implying that dung was either burnt in situ or the ashes from burnt dung were redeposited. The transformation of dung accumulations into phytolith-rich layers involves a loss of organic material and hence a significant reduction in sediment volume, which is clearly apparent in the stratigraphy of some of the locations examined. The volume reduction can be observed in the macrostratigraphy and has important implications with regard to macrostratigraphic interpretation. The presence of abundant phytolith-rich layers on the tell has significant implications for the concept of ‘urbanism’ during these periods.     

Plant exploitation and ethnopalynological evidence from the Wadi Teshuinat area (Tadrart Acacus,Libyan Sahara)

Pollen analyses of 13 archaeological sites in the Wadi Teshuinat area, in southwestern Fezzan, Libya, were synthesised to explore the potential contribution of palynological investigation to archaeological research in this area. During the Holocene, the sites were occupied by pre-Pastoral (hunter–gatherers) and Pastoral (pastoralists) cultures. Different pollen stratigraphies and floras characterised the diverse sites and the relevant cultural phases. Pollen data were reported by discussing the sites separately, and by combining them to interpret the regional data set. Emphasis was made on the anthropogenic pollen indicators and grasses, including large grass pollen grains (>40 μm), which were considered evidence of plant transport into the site. These were ethnobotanical markers, human-made evidence of plant harvesting by hunter–gatherers, or of animal breeding by pastoralists. The disappearance of some wild cereals was also observed, consistent with increasing climate dryness and land exploitation. Macroremains were used as a parallel tool to better understand plant exploitation in the region.     

A DNA test for sex identification in cattle confirms osteometric results

It is of vital importance to be able to sex identify cattle remains to understand the strategies and importance of cattle husbandry in an ancient society. This is usually done from osteoarchaeological assemblages and often relies on measurements of metapodials. The breadth measurement of the distal trochlea is considered an easy way to identify the sex. Bones from males appears to be easily distinguishable from female counterparts, although it has been complicated to find an external control for the morphological results. Here we investigate the reliability of these particular morphometrics for sex identifying cattle bones with molecular genetics. We use a sex discriminating single nucleotide polymorphism in the ZFXY gene and we apply it to DNA from the bones. To keep the fragment size short and suitable for ancient DNA we base the test on a SNP. The test confirms the osteological sex identification in all cases were DNA could be retrieved. This molecular method can also be used when no fragments suitable for osteological sex identification can be found or when the measurements are non-conclusive.