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The article addresses gendered power asymmetries within indigenous communities of early Soviet Siberia and their shifts during the transitional period between the Russian Empire and the totalitarian Soviet state. The concept of entangled relational spaces is the main analytical tool of this article. Seeking to overcome identity-based essentialisms, the article deconstructs gender identity and demonstrates how it can be articulated and interpreted in different relational spaces. It extends the argument that oppressions are produced by various social categories (intersectionality) by adding that a single social category may beget various forms of oppression and that heterogeneous gender asymmetries are produced and manifested across different relational spaces. Evidence deriving from predominantly indigenous sources authored by women enabled the discussion of gendered power asymmetries in economic, legal, and political spaces produced by corresponding relations. Economic and demographic crises, which the indigenous peoples of Siberia endured in the 1910s–1920s, reduced gendered power asymmetries in economic spaces making women less dependent on men. On women's initiative the shifts then spread to legal spaces and, with the support of the Bolshevik government, affected political spaces. These shifts were closely connected to the early Soviet attempts at dialog with indigenous people, decolonizing Siberia and liberating indigenous women, and gave way to instrumental policies.  相似文献   
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The aim of this article is to highlight the ways in which Brazilian travestis negotiate and strategise transnational mobility in order to work as prostitutes in Spain. Brazilian travestis working illegally in Spain are subject to gendered, sexualised and racial marginalisation. In-depth semi-structured interviews were conducted between April and September 2008 with 10 Brazilians acting as providers of sexual services in Spain. The interviews were systematised by means of content analysis, which allowed the preparation of a map of meanings around the spatial and lived experiences of travestis. We argue that travestis identities are constructed at the intersection of gender, sexuality, class and race. This fluid intersectionality allows the group to simultaneously manage their positions of both privilege and oppression.  相似文献   
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A Pre‐Columbian skeletal sample (n=42) from two ancestral Pueblo sites in the Rio Grande valley of west‐central New Mexico was examined for frequency and severity of spondylosis deformans (vertebral osteophytosis). No significant sex differences were detected. Degenerative changes in the collective sample are generally confined to no more than well‐defined horizontal lipping at the joint margins. Advanced proliferative osteophytic change is infrequent even in the oldest age category. Not surprisingly, the lumbar vertebrae were the most frequently and most severely involved vertebral segment for all three adult age cohorts defined. The cervical vertebrae were the least involved. This pattern generally conforms with observations made on other archaeological samples from west of the Mississippi River, but it contrasts with the general pattern of more extensive cervical involvement in Pre‐Columbian North American samples from the Eastern Woodlands. This possible east–west difference is hypothesized (Bridges, P.S. 1994. American Journal of Physical Anthropology 93: 83–93) to be related to differential burden bearing habits. Copyright © 2000 John Wiley & Sons, Ltd.  相似文献   
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Book reviews     
A. K. Ogloblin. Madurskiy yazyk i lingvisticheskaya tipologiya. 200 pp. Leningrad: Izdatel'stvo Leningradskogo Universiteta, 1986.

Rahmah Bujang. Boria: a form of Malay theatre. xv, 165 pp. Singapore: Institute of Southeast Asian Studies, [1987]. (Local History and Memoirs.)

J. van Baal and others. West Irian: a bibliography. [By] J. van Baal, K. W. Galis, and R. M. Koentjaraningrat. xiv, 307 pp. Dordrecht; Cinnaminson: Foris Publications, 1984. (Koninklijk Instituut voor Taal‐, Land‐ en Volkenkunde. Bibliographical series, 15.)  相似文献   

347.
Imperial Inspections: Archaeology,War and Violence   总被引:1,自引:0,他引:1  
The political-ethical complexities of archaeological work have led to this publication of a theme issue that attempts to critically consider our privileged positions as scholars, but also the limitations of our work in the context of violent conflicts. At the same time these papers show how practical remedial initiatives sought for distressing situations in which archaeologists may find themselves can often only intensify the problems.  相似文献   
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Nikki Luke  Maria Kaika 《对极》2019,51(2):579-600
The article exposes attacks on infrastructures of social reproduction as a prime gentrification strategy, but also as an effective focal point for community resistance. We exemplify this through the conflict over Ancoats Dispensary, a Victorian hospital at the heart of one of the UK's most deprived communities in East Manchester, which faced demolition following the 2000 New Islington Regeneration Plan. Using ethnographic and archival data we show how 200 years of community struggles for healthcare became catalytic for establishing Ancoats’ working class identity and how Ancoats Dispensary became the spatial/material and symbolic infrastructure for community continuity. The building's socially embedded history became key for articulating anti‐gentrification struggles as its planned demolition was seen as a symbolic demolition of the community itself. Local citizens formed the Ancoats Dispensary Trust and utilised tactics from historical struggles and entrepreneurial strategies to envision an alternative future in the defence of social reproduction infrastructures.  相似文献   
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