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941.
Martin J. Smith Paul Kneller Denise Elliott Christine Young Harry Manley David Osselton 《Archaeological and Anthropological Sciences》2012,4(1):75-89
This article presents a multidisciplinary analysis of a human skull with preserved soft tissue curated by a small museum in
Boscastle, Cornwall, UK. The skull lacks a mandible and is coated in a black tar-like substance. Records left by a previous
museum curator (now deceased) claimed the skull to be the head of a medieval execution victim. The skull was purportedly recovered
from a London church that was destroyed during the Second World War where it had been kept in a carved oak box. If these details
are correct, the skull would appear to have been venerated as a relic. The skull and box have been analysed using a range
of techniques including computerised tomography, laser scanning, microscopy, infrared spectroscopy and radiocarbon dating.
These analyses demonstrated the skull in fact to be that of an Egyptian mummy dating from the Ptolemaic period. Other instances
have been noted of parts of Egyptian mummies being presented as European saintly relics, and the ‘Boscastle skull’ would appear
to be an example of such. A wider point illustrated by the work presented here is that sufficient application of modern analytical
techniques may reveal considerable information regarding human remains which otherwise have little or no provenance. This
point strengthens arguments for the retention of such remains by curating institutions. 相似文献
942.
Maria L. Ruby Wagner 《The Journal of religious history》2013,37(3):322-340
Bernard, abbot of Clairvaux, made a significant impact on twelfth‐century Europe and the church. As a result of the proliferation of Cistercian monasteries under his guidance, his numerous theological writings, and the miracles he performed, Bernard was canonised soon after his death. Conversely, there was no lack of criticism levied for his involvement in matters that some considered inappropriate. When Pope Eugenius III called the Second Crusade and requested that Bernard preach it, the infirm abbot could have justifiably declined but instead embarked upon the arduous task. However, he did so in the belief that this task, if successful, might propel humankind into the next age of time. After the crusade failed and as he neared death himself, Bernard's writings reflect a change from his previous assertions surrounding eschatology and the role of angels in the lives of the faithful. These alterations in Bernard's theology may also have encompassed a reaffirmation of his commitment to the contemplative life. It took the disaster of the Second Crusade to return him to his core convictions and ignore the arrogant speculations of those who claimed that they knew what Christ said they never would: the day or the hour. 相似文献
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Maria João Ferreira 《Textile history》2013,44(2):147-168
This article focuses on the textile trade between Asia and Portugal in the early modern period. It highlights the pivotal role that Portugal played in the distribution of Asian manufactures across Europe during the sixteenth and seventeenth centuries, before England and Holland set up large trading companies. It further examines the nature of Asian textile imports in Portugal, assessing their impact on consumption patterns, local manufacturing and shifts in taste. 相似文献
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Anna Maria Rao 《Journal of Modern Italian Studies》2013,18(2):142-167
This essay analyses the influence of the work of Franco Venturi on Italian studies of the eighteenth century over the last fifty years. Venturi's ‘model’ has certainly been of fundamental importance in stimulating new research on the connections between Enlightenment and reform in the eighteenth-century Italian states and is still an essential point of reference for all research in the field. But the direction of eighteenth-century studies in Italy has been shaped also by the contributions of many other scholars. Starting in the 1970s Italian historians became increasingly interested in new questions that were being posed by historians in France and Britain, which contributed to a more general shift away from the biographical focus on individuals characteristic of much of Venturi's work in favour of more collective topics, new types of sources and new ways of interpreting them. This article describes the different themes around which relations between culture and politics in eighteenth-century Italy have been studied, from civil, military and ecclesiastical institutions to the administrative and reform elites, the world of salons and sociability, publishing, religious beliefs, gender differences and science. 相似文献
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