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991.
Javier Fernández Sebastián 《History of European Ideas》2015,41(2):166-175
SummaryBoth Iberian and Spanish American liberals in the early decades of the nineteenth century based their political stances upon a particular vision of Spanish history. This vision, nourished by the stereotypes of the so-called ‘black legend’, correspond to an extremely gloomy picture of the main events and processes that had been taking place in the Hispanic monarchy since the late fifteenth century, such as the discovery and conquest of America and the outcome of the Comunidades of Castile war. This essay shows how those first Hispanic liberals, many of whom spent several years in exile, hoping to make sense of that period of uncertainty and revolutionary crisis, sought inspiration in the philosophies of history which were beginning to spread from Northern Europe regarding the decisive role of Protestantism in the origins of modernity. In endorsing such a derogatory vision of the history of their own countries, which included an evaluation of Catholicism as a retrograde factor, those liberal writers and politicians bequeathed to their descendants an interpretative framework that would prove to be very long lasting. In fact, much of the political and intellectual historiography on the Iberian world would be conditioned for a long time by a paradigm which described its past as an anomaly in the Euroamerican context, and assumed the subordinate and peripheral position of the region, portrayed as a kind of ‘interior Orient’—that is, as an aberration of Western civilisation. 相似文献
992.
993.
Soledad Carmina González Díaz Francisco Javier Garrido Escobar 《Colonial Latin American Review》2017,26(4):421-438
El presente artículo propone una lectura de la cronología de los incas presente en la Miscelánea antártica (1586) de Miguel Cabello Valboa a la luz de nueva evidencia histórica y textual. La crónica de Cabello ofrece años concretos asociados a la duración y expansión del Tawantinsuyu, razón por la cual fue utilizada por John Rowe (1945) para construir una cronología absoluta para el incario. No obstante el trabajo de Rowe ha sido cuestionado en las últimas décadas por la arqueología, la cronología de Cabello nunca ha sido abandonada del todo. El presente artículo postula que la comparación de fechas entre el registro arqueológico y etnohistórico no es correcta, puesto que parten de premisas distintas. Proponemos que los cálculos de Cabello se basaron en supuestos no empíricos los cuales, más que retratar el pasado verdadero de los incas, buscaban posicionar su historia dentro del providencial esquema que Dios había trazado para la Monarquía hispánica. 相似文献
994.
Anna Källén 《International Journal of Heritage Studies》2017,23(4):397-399
995.
César Chácara Nuno Mendes Paulo B. Lourenço 《International Journal of Architectural Heritage》2017,11(1):103-116
ABSTRACTThis article presents a study on the out-of-plane response of two masonry structures without box behavior tested in a shaking table. Two numerical approaches were defined for the evaluation, namely macro-modeling and simplified micro-modeling. As a first step of this study, static nonlinear analyses were performed for the macro models in order to assess the out-of-plane response of masonry structures due to incremental loading. For these analyses, mesh size and material model dependency was discussed. Subsequently, dynamic nonlinear analyses with time integration were carried out, aiming at evaluating the collapse mechanism and at comparing it to the experimental response. Finally, nonlinear static and dynamic analyses were also performed for the simplified micro models. It was observed that these numerical techniques correctly simulate the in-plane response. The collapse mechanism of the stone masonry model is in good agreement with the experimental response. However, there are some inconsistencies regarding the out-of-plane behavior of the brick masonry model, which required further validation. 相似文献
996.
Adriana Bernardes Adriano Zerbini Cilene Gomes Edison Bicudo Eliza Almeida Flavia Betioli Contel Flávia Grimm Gustavo Nobre Lídia Antongiovanni Maria Bueno Pinheiro Marcos Xavier María Laura Silveria Marina Montenegro Marisa Ferreira da Rocha Milton Santos Mónica Arroyo Paula Borin Soraia Ramos Vanir de Lima Belo 《对极》2017,49(4):952-958
997.
Veronika Szántó 《History of European Ideas》2017,43(6):570-581
In an early modern context, ‘vitalistic’ natural philosophies had been associated with antiauthoritarian political theories. Whilst mechanical philosophy has been characterized as amenable to (or even, sometimes, inspired by) conservative politics on account of the structural analogies between passive and inert particles that can only be organized by externally imposed strict mechanical laws on the one hand, and similarly passive citizens, on the other, vitalism understood as a monistic, dynamic materialism purportedly implicated alternative modes of agency and organization. This alternative model incorporated inherently active, self-organizing agents allegedly capable of bringing about higher structures in a bottom-up fashion both in the natural and in political realm. In this paper, I focus on James Harrington’s appropriation of William Harvey’s physiology and examine whether the republican philosopher actually made use of the political potential said to be inherent in vitalistic discourse. I intend to show that Harrington, rather than boldly capitalizing on vitalism’s decentralizing and democratic potential, adapts his physiological imagery to his wider set of ideas concerning human nature and moral psychology underpinning his politics. Simple analogy between vitalism and antiauthoritarianism is then lost in Harrington’s writings, pointing to a more complex relationship between early modern natural and political philosophy. 相似文献
998.
A new dataset created from the first 18,000 savings accounts opened (from 1850 to 1858) at the Emigrant Industrial Savings Bank in New York City is described. The bank was founded by Irish Americans, and most of its depositors in its first decade of operations were recent Irish immigrants. The data offer a unique window on both savings behavior by the poor and not-so-poor in antebellum New York and on how emigrants who came primarily from rural parts of Ireland adapted to urban life. They also contain much that is new on the regional origins of mid-nineteenth century Irish immigrants and on their settlement patterns in New York. 相似文献
999.
Siobhán McPhee 《Journal of Geography in Higher Education》2017,41(3):418-433
While the use of information and communication technologies (ICTs) continues to transform learning, international migration and the increasing complexity of intercultural exchange and communication continue to do so as well. In this paper, we connect the dots and ask how ICTs can be used to enhance the learning experiences of international students. Using a case study of a new program for first-year international students at a Canadian university, we bring together insights from blended learning and multiliteracies approaches to show how multiple cultural references and multimedia can form the basis for the development of new potentials between learners, knowledge, and disciplinary practice. This involves an analysis of the innovative structure of a two-course sequence in Human Geography, followed by a discussion of student feedback on the model. Based on our results, we conclude that blended learning offers not only a sophisticated approach to multiliteracies in the context of an international student setting, but for teaching students in the social sciences and humanities more broadly. 相似文献
1000.
Rubén Florio 《Romance Quarterly》2017,64(2):87-98
In 1952, María Rosa Lida de Malkiel published a work in Sur magazine about the literary sources of Jorge Luis Borges. In the second paragraph of that work she relates a passage from one of the Argentine's stories with a verse from the Aeneid and, later on, two verses of the poem “Las calles” with some others from Lucretius' work De rerum natura. In both cases, she cites the number of the book and verse of the Latin poets. The one referring to Virgil is correct; however, Lucretius' verses are apocryphal. In this work, I analyze the reasons the eminent philologist could have had to carry out tremendous artifice and, at the same time, the objective and personal qualms that, during the revision, produced the auctoritas of her figure. 相似文献