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411.
Questions about the definition, meaning and limits of marriage have become a topic of fierce political debate in advanced Western democracies over the past decade as political leaders have sought to grapple with the issue of same-sex marriage. The rhetorical choices of leaders as they have made the case for or against moving away from traditional definitions of marriage have been central to shaping the national debate within different jurisdictions. This article applies the theoretical lens of ‘discursive institutionalism’ (Schmidt) and the analytical purchase of ‘rhetorical political analysis’ (Finlayson) to compare the rhetoric of Prime Minister David Cameron in the UK, Prime Minister Tony Abbott in Australia, and President Obama in the USA. We argue that Cameron and Obama have, in different ways, each sought to discursively re-define the institution of marriage by drawing on elements already endogenous to the institution itself. 相似文献
412.
Explaining age differences in positive attitudes towards national commemorations: the role of what people commemorate
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Commemorations of shared national history are important to the process of nation‐building. Support for such national commemorations is not, however, evenly distributed in societies. Because this could endanger the possible integrative function of commemorative ceremonies, it is important to understand the sources of structural differences in support. In this article, age differences in support for national commemorations in the Netherlands are examined. It is argued that because age cohorts grow up with different ideas on what should be commemorated they also differ in value attached to such commemorations. Data from the National Freedom Enquiry 2012 show that older persons more often associate national commemorations with the Second World War than younger persons do, and that this is the reason why they are more supportive of the annual celebration of Liberation Day. In the concluding section, it is argued that more (quantitative) studies should be conducted in order to truly understand the mechanisms behind support of national commemorations as this may help us to better comprehend the processes construing feelings of national belonging. 相似文献
413.
A sudden decline of solar activity around 850 calendar years BC caused a shift to a cool and wet climate in northwest Europe. Food production suddenly became problematic because of shorter, wetter growing seasons and increased night frost. This climate change triggered innovation and the development of a new agricultural system in continental northwestern Europe: arable farming on raised beds (Celtic field banks) laid out in a more or less checked pattern. This kind of agriculture mitigated the effects of the climate shift by providing better drainage and lessening damage by night frost and thus lengthening the growing season. Once the advantages of this kind of cultivation, soil enrichment and optimum root growth besides the hydrological effects, became obvious it will have been practised on a large scale and introduced when people thought it useful, independent of the local hydrological situation. 相似文献
414.
Combining insights from critical urban studies with geographies of race and racism, this article examines the role of spatial imaginaries in normalizing urban inequalities, showing how such imaginaries make the associations between places and populations appear natural. We extend analyses of the interplay between material landscapes and imaginative geographies to examine how these connections feature in processes of gentrification and displacement and emphasize the necessity of an intersectional approach in understanding the cultural underpinnings of urban change. We propose that such analyses of dominant spatial imaginaries benefit from attention to their colonial roots, given the persistence of monomythical explorer-hero narratives and the mapping of reworked colonial imaginative geographies onto contemporary postcolonial cities. Our analysis focuses on Amsterdam, the popular Dutch film Alleen Maar Nette Mensen and the spatiality of difference that its ‘monomyth’ narrative presents. It justifies an unequal urban order by contrasting Amsterdam’s city centre, which is depicted as White, middle-class and ‘civilized’, with the post-war urban periphery, which is cast as a mysterious place of racialized poverty, squalor and pathological behaviour. This culturally essentialist depiction contributes to the depoliticization of state-led gentrification and normalizes changes to the material cityscape. 相似文献
415.
The United Nations Convention on the Rights of the Child (CRC) spells out many rights, including the right to participate in decision-making. Within an urban context, a child’s ‘right to the city’ includes the opportunity to participate in local governance. Youth councils (YCs) provide such opportunities. Using a nationwide survey in the United States, this paper describes YC characteristics and accomplishments. Findings show that YCs generally operate with little funding and are commonly administered within parks and recreation departments or city council offices. In addition, YCs created prior to the 1990s primarily addressed youth-related problems, whereas those created after 2000, focused more on leadership skills. Significant accomplishments reported by YCs include the development of leadership skills and knowledge of government, and community-based service projects. The conclusion considers the impact of YCs on furthering the goals of the CRC and giving youth access to decision-making. 相似文献
416.
This paper presents the results of an in-depth multidisciplinary restudy of small Metal Age surface scatters recorded in earlier fieldwalking surveys in northern Calabria (Italy). Guided by a stratified sampling approach based on site types and topographic positions, high-resolution surface collections at the selected sites were combined with geophysical surveys, test pits, and soil studies to investigate both archaeological deposits and the site formation processes that have an effect on their detectability. This approach is shown to result in a better definition of archaeological ‘sites’, and to help fill in details of regional exploitation and settlement dynamics at the landscape scale. At this broader scale we are also able to model post-depositional processes and slope dynamics affecting the preservation of the archaeological record. With regard to methodology, our study has enabled the evaluation of diverse archaeological detection methods and the fine-tuning of field strategies for the study of Metal Age remains. 相似文献
417.
Ilse van Liempt Milena Chimienti 《Gender, place and culture : a journal of feminist geography》2017,24(11):1569-1586
Even though there is a long tradition of red-light districts (RLD) being concentrated within the city centre, gentrification policies in many European cities now aim at spatially dispersing the sex market (and its workers) to the fringes of the city. Moving RLDs out of the city centre (or transforming them into more-upscale entertainment provision) calls into question the physical place allotted to sex work in our cities, as well as the moral geography behind these decisions. This article examines urban regeneration processes in two particular European cities – Amsterdam and Zurich – both cities with a long history of progressive drug and sex-work policies where sex work has been part of the visible urban fabric. In the article we look at urban policies and the legal framework, as well as at moral reasoning and discourses around the legitimacy of moving sex-workers away from city centres. We argue that in both cities moral arguments play an important role in the legitimization of the transformation of the RLD which contributes to a new race and gender order that stigmatises sex-workers as a group as if they were all victims of trafficking. 相似文献
418.
AbstractThis article investigates artist and activist Ai Weiwei’s media politics. In 1997 Ai Weiwei imagined a modernist movement that would practise a “non-compromising vigilance on society and power” and since 2005 he has embraced blogging and micro-blogging to enact such intent. We argue that his “communication activism” is part of a broader artistic and political program that long predates his online presence. The study examines how the artist has experimented with blogging and micro-blogging to spread his message of “awakening” in defiance of censorship and surveillance. It shows how Ai Weiwei’s communication strategy combines an international celebrity status, criticism, irony and a round-the-clock interaction with his netizen audience and the media. It also critiques the effectiveness and coherence of this mode of activism from two perspectives – namely, Jean Baudrillard’s analysis of “private telematics” and Jodi Dean’s “blog theory” – and finally assesses its impact. The study aims to enhance our understanding of the web-based communication strategies of Chinese activists, shedding light on cultural production and consumption in Chinese cyberspace as a socio-political barometer. 相似文献
419.
Wendy van Duivenvoorde 《International Journal of Nautical Archaeology》2015,44(2):349-361
Much has been written on the use of lead and copper sheathing in post mediaeval shipbuilding, yet evidence for such hull protection by Dutch shipwrights in the 17th and 18th centuries has received little attention. A discussion of the archaeological and historical evidence pertaining to the application of copper and lead sheathing by the Dutch long‐distance trading companies outlines the argument for the innovative character, experimental use—on ships’ hulls—and standardization—on sternposts—as early as 1602. Archaeological evidence presented mainly comes from the Dutch East Indiamen Nassau (1606), Mauritius (1609), Batavia (1629), Vergulde Draak (1656), and Buitenzorg (1760). 相似文献
420.
Annemarie van Heerikhuizen 《European Legacy》2015,20(1):25-40
This article focuses on the themes of the two conferences organized by the League of Nations—“Modern Man” and “The Foundations of Modern Humanism”—which were held in Nice and Budapest in 1935 and 1936, respectively. It was a time of deepening crisis, when the pervasive belief was that European civilization was declining. The more specific questions discussed in these conferences included the relation of modern man to the state, the impact of irrational theories on modern life, and the need for free education for everyone. Renowned writers and academics of the period participated in the debates, among them Thomas Mann, Jules Romains, Salvador de Madariaga, Alfred Zimmern, and Johan Huizinga. I present a critical overview of their debates, beginning with Paul Valéry, the initiator and chairman of these conferences, who coined the intriguing slogan “La Société des Nations suppose la Société des Esprits.” 相似文献