From the Parish to the Publich Realm

The parish church held a central place in local communities in the 18th century, both physically and symbolically; however, the institutions and practices governing the churches differed significantly between the Scandinavian countries. This article traces the development of local church government in Norway from its position under 18th-century absolutism to its inclusion into the new system of local self-government, established in 1837. It is compared to the very different institutions of self-government in Sweden in the same period. Although there were many lines of continuity within local government across the political dividing line marked by the Norwegian constitution of 1814, both local church offices and the parish community underwent conceptual changes related to the new constitutional system. Local church government therefore provides an example of how the notion of the population in general changed from absolutism to constitutional rule; from commoners in contradistinction to the state to communities constituting the very foundation of the state.     

Twenty Years of Mobilising around AIDS in China: The Main Actors and Influences behind Organisational Growth

AIDS-related work and advocacy is one field that has spurred considerable activity among Chinese NGOs in the past two decades. This article explains processes leading to institutional changes that are necessary for allowing more NGOs to emerge and operate, and shows how international, domestic and local actors and influences have steered developments leading to organisational growth. The article applies new institutionalism theory and highlights differences between formal and informal institutions in explaining change and continuity for NGOs and their relations to state and government in this particular field.     

“Les jeunes des banlieues”: neighborhood effects on the immigrant youth experience in France

This paper explores the impact of the spatial context on populations of immigrant descent in French segregated suburbs, focusing on the youth. The phrase “jeunes des banlieues” (suburban youth) has become a whole concept in itself, capturing the variety of challenges raised—and faced—by immigrant youth in segregated neighborhoods. Our study was a follow-up to the Trajectories and Origins (TeO) Survey conducted by the French National Institute of Demographic Studies from September 2008 to February 2009. It is based on a series of in-depth interviews and a systematic observation survey about the neighborhood. Our results clearly show that neighborhood matters in how young people experience their school system, their interactions with the police, and the way they perceive themselves and their own environment. Outside perceptions of the neighborhood also shape individual and social identities. Overall, high concentrations of immigrants negatively impact the experience of young people of immigrant descent.     

Investigating ancient technology and ceramic composition at Al-Khidr site (Failaka Island,Kuwait): Geochemical analyses of Bronze Age pottery by pXRF and thin-section petrographic analyses

Pottery assemblages from the site of Al-Khidr on Failaka Island, Kuwait, were analysed in order to reconstruct the chemical composition of Bronze Age wares and to build a mineralogical database of Bronze Age pottery dated from Failaka Periods 1–3B (2000–1650 BCE). A total of 145 ceramic sherds from Al-Khidr, as well as reference groups, were analysed by non-destructive portable X-ray fluorescence (pXRF) spectrometry. Preliminarily petrographic thin-section analysis was applied to four samples to reconstruct possible clay paste recipes and to identify raw materials. The results indicate that geochemical analyses can successfully distinguish subgroups within a typological category of ceramic assemblages. The results identified two subgroups within the Al-Khidr typological category: the Dilmun Barbar tradition and the Mesopotamian tradition. Future comparative compositional studies can be conducted to explore other aspects of craft specialisation, such as ceramic technological choices and possibly the influence of sociopolitical units.     

THE ANTHROPOCENE AND THE PLANET

Dipesh Chakrabarty's The Climate of History in a Planetary Age is, in three respects, far more than a synthesis of over a decade of pioneering conceptual work aimed at making sense of the Anthropocene/planetary predicament and its implications for historical understanding. First, the book makes visible an intellectual trajectory in which Chakrabarty's conceptual struggles with the Anthropocene gradually move from the centrality of the notion of the Anthropocene toward the centrality of the notion of the planet. Second, it highlights the relational complexities with which one needs to grapple when trying to make sense of the current predicament. Third, and finally, the book showcases a series of often overlapping conceptual distinctions that Chakrabarty has developed while navigating these complexities. Through a discussion of the above key aspects, this review essay highlights the achievements of The Climate of History in a Planetary Age and critically engages with its central themes. In dialogue with the book, it pays special attention to exploring the respective benefits and drawbacks of the notions of the Anthropocene and the planet, and to the character and role of human agency in the Anthropocene/planetary predicament. Finally, the essay concludes with a few thoughts concerning the question of what kind of a reinvention of historical understanding might be triggered, respectively, by the notions of the Anthropocene and the planet.     

Democracy and Islamist Violence: Lessons from Post‐Mubarak Egypt

This article explores the contentious relation between the absence of democracy in the Middle East and the use of armed violence by Islamist groups in light of the Arab Spring. Its main objective is to decipher the evolving positions of former and current groups who used or promoted violence and to relate them to broader academic debates on violence and democracy on the one hand, and deradicalization on the other. This research demonstrates that the large majority of former Islamist militants in Egypt reject any sort of violence in post‐Mubarak Egypt, even if they have not all renounced their religious legitimization of violence in the past. Second, it reveals that even if they maintain a religious opposition to democracy in Egypt, the opening of political opportunities and their progressive joining of the political process has favorably led most of them to accept democratic practices in reality. Third, it adds that the voice of those currently promoting violence in Egypt has been marginalized and that their main alternative has been the promotion of armed violence in Syria; and last, it stresses two potential security threats unrelated to the opening of political opportunities in post‐Mubarak Egypt and to the general debate on democracy and violence. First, local grievances in Sinai have led to violence in the past and are still to be dealt with. Second, the current political deadlock can potentially lead to localized and specific armed activities that could start a cycle of violence. This research is based on field research in Egypt and uses repeated interviews of leaders and members of the two main former militant groups, al‐Jama?ah al‐Islamiyya (the Islamic Group) and Jama? al‐Jihad (the Jihad Group) as well as interviews with militants of the salafi jihadi trend and their supporters in Cairo.     

Red calcite: an indicator of paleo‐karst systems associated with bauxitic unconformities

A unique red calcite generation, which fills fractures/cavities, is hosted by Mesozoic carbonates in the Transdanubian Range, Hungary. Solid inclusions are located along growth zones of calcite. Hematite, the most abundant solid inclusion, gives the red colour of it. Outcrop‐scale geometry, mineralogical features and detrital mineral assemblage (hematite, gibbsite, goethite, kaolinite, smectite, illite, Cr‐spinel, monazite, xenotime, zircon, apatite and Ti‐oxide) of calcite precipitates suggest strong correlation between the calcite and nearby karst bauxite deposits. Fluid inclusion petrography and microthermometry (T < 50°C; salinity from 0 to 0.17 NaCl eq. w%) of primary fluid inclusions, and the stable isotope trend of the calcite, following the meteoric water line, clearly indicate vadose and phreatic meteoric origin in a near‐surface karst system. The late Cretaceous to mid‐Eocene unconformity‐related cavity‐filling deposits occur close to the surface; indicating that the most recent Quaternary exhumation re‐exposed those surfaces that existed at the time of calcite mineralization. Thus, red calcite precipitates are interpreted as being speleothems, vestiges of the subterranean part of the pre‐Middle Eocene karst. The infiltrated, fine bauxite particles enclosed by the calcite are the witnesses of the once areally extensive pre‐Middle Eocene bauxitic blanket that became partially eroded by the time of the deposition of the cover beds. Red calcite when found in core samples may provide good evidence on bauxite formation associated with the overlying unconformity, even if it was later removed by erosion. Therefore, presence or absence of red calcite may be used as distinguishing criteria between karst episodes with or without bauxite formation.     

Makaynûn and its territory: the formation of an urban centre during the South Arabian period in the Hadramawt

Work at the site of Makaynûn in eastern Hadramawt (Yemen) and surrounding territory has yielded information on ancient settlement patterns in southern Arabia. This small regional centre lay within an area marked out by a network of seasonal flood‐water cultivation systems that irrigated agricultural areas. Each system was associated with one or more villages that were contemporary with the central site. As well as providing a communal refuge, the central site contained religious buildings, dwellings and doubtless the residence of the local elite, within the shelter of a defensive enclosure. This territory was overlain by a symbolic geography defined by the location of the sanctuaries and cemeteries of the Makaynûn community. This model of settlement was repeated all along the valley, where comparable systems were found at the mouths of the main tributary valleys.