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Australian

T. Brennan, New Community, Problems and Policies, Angus & Robertson, Sydney, 1973, pp. 353, $3.95.

J. E. Richardson, Patterns of Australian Federalism, Centre for Research on Federal Financial Relations, Research Monograph No. 1, ANU, Canberra, 1973, pp. 142 + x, $4.00.

Australian Women in Governments Past and Present, revised as of July, 1973, pp. 15. Survey of Women in Local Government in Australia, 3rd edn, September, 1973, pp. 60. Both compiled by A. Viola Smith, 6 Baden Road, Neutral Bay, NSW 2089.

The Government Law Newsletter (the Newsletter of the Government Law Interest Group of the Australasian Universities Law Schools Association), No. 1, August, 1970; from No. 2, March, 1972, issued twice a year. Editor: Stan Hotop, University of Sydney Law School, 173–5 Phillip St, Sydney, NSW 2000. Free.

Australian Law Librarians’ Group Newsletter, No. 1, December, 1973. Six times a year. Editor: Robert Watt, Law Reform Commission, Box 6, GPO, Sydney, NSW 2001. Free.

Non‐Australian

Jeffrey L. Pressman and Aaron B. Wildavsky, Implementation: How Great Expectations in Washington Are Dashed in Oakland; or, Why It's Amazing that Federal Programs Work at all, This Being a Saga of the Economic Development Administration as Told by Two Sympathetic Observers Who Seek to Build Morals on a Foundation of Ruined Hopes. University of California Press, 1973, pp. 182 + xviii.

Dusan Sidjanski, ed., Political Decision Making Processes: studies in national, comparative and international politics, Elsevier Scientific Publishing Co., Amsterdam, 1973, pp. 237, Dfl 27.50.

P. R. Kaim‐Caudle, Comparative Social Policy and Social Security: A Ten Country Study, Martin Robertson, 1973, pp. viii + 357, £2.25.

Prasanta K. Pattanaik, Voting and Collective Choice. Some Aspects of the Theory of Group Decision‐Making, Cambridge University Press, 1971, pp. viii + 184, $9.50.

Government Publications Review: an international journal, 1 (1), Fall, 1973, quarterly, $US35 p.a. Published by SEBD Publications Inc., 380 Saw Mill River Road, Elmsford, New York 10523.

Bertell Oilman, Alienation: Marx's Conception of Man in Capitalist Society, Cambridge University Press, 1971. pp. 325 + xvi, paperback, £1.80.

L. G. Churchward, The Soviet Intelligentsia: An essay on the social structure and roles of Soviet intellectuals during the 1960s, Routledge & Kegan Paul, London. 1973, pp. xiii + 204, $9.85.

Nancy Whittier Heer, Politics and History in the Soviet Union, MIT Press, Cambridge, Massachusetts, and London, 1971, pp. xi + 319, $12.50.

Leslie R. Marchant, The Phoenix Seat: An Introductory Study of Maoism and the Chinese Communist Quest for a Paradise on Earth, Angus and Robertson, Sydney, 1973, pp. 276, $7.95.

F. C. Langdon, Japan's Foreign Policy, University of British Columbia Press, 1973, pp. 231 + xiv, $9.00.

Donald F. Miller, Pervasive Politics: a study of the Indian district, Melbourne Politics Monograph, 1972.

Brian Edwards, ed., Right Out—>The Labour Victory 1972, A. H. and A. W. Reed, 1973, pp. 262, $6.50.

Mahdi Elmandjra, The United Nations System: An Analysis, Faber and Faber, London, 1973, pp. 329 + annexes, $16.50.

Gerhard Mally, The European Community in Perspective, the New Europe, the United States and the World, D. C. Heath and Co., Lexington, Massachusetts, 1973, pp. xvi + 349, $11.50.  相似文献   

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In an attempt to introduce concerns with social identities into the discussion and understanding of the making of what we call Paleolithic art, this article considers issues of gender, skill, apprenticeship, and tradition. We note that, as in every period of history, Paleolithic art can be seen as embedded in the society that studies it. Over the last 20 years, the research attention given to women in Paleolithic societies has grown considerably, leading us to ask what could have been the roles of women in Paleolithic art. On what criteria could we base a determination of those roles or of other social identities that were likely part of the making and viewing of Paleolithic art?Thanks to our microscopic analysis of engravings, it is possible to identify the skill level and expertise of the artists and thus to address the question of apprenticeship and how these techniques were transmitted. We observe many similarities that allow us to group together various works of art, sometimes from very distant sites, which indicate a movement of ideas, objects, and people. Are we talking about “imitation”? How can we define an “invention” within a social context strongly bound by traditions?  相似文献   
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The Southern Indian Neolithic-Iron Age transition demonstrates considerable regional variability in settlement location, density, and size. While researchers have shown that the region around the Tungabhadra and Krishna River basins displays significant subsistence and demographic continuity, and intensification, from the Neolithic into the Iron Age ca. 1200 cal. BC, archaeological and chronometric records in the Sanganakallu region point to hilltop village expansion during the Late Neolithic and ‘Megalithic’ transition period (ca. 1400–1200 cal. BC) prior to apparent abandonment ca. 1200 cal. BC, with little evidence for the introduction of iron technology into the region. We suggest that the difference in these settlement histories is a result of differential access to stable water resources during a period of weakening and fluctuating monsoon across a generally arid landscape. Here, we describe well-dated, integrated chronological, archaeobotanical, archaeozoological and archaeological survey datasets from the Sanganakallu-Kupgal site complex that together demonstrate an intensification of settlement, subsistence and craft production on local hilltops prior to almost complete abandonment ca. 1200 cal. BC. Although the southern Deccan region as a whole may have witnessed demographic increase, as well as subsistence and cultural continuity, at this time, this broader pattern of continuity and resilience is punctuated by local examples of abandonment and mobility driven by an increasing practical and political concern with water.  相似文献   
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This article argues that in the City of God Augustine takes up Cicero's project of cultivating good citizens through philosophy and rhetoric. He addresses the same audience, the dedicated citizen, with a new teaching, echoing the Ciceronian concern with Rome's moral decline and affirming the Ciceronian longing for justice, peace and true community. Yet, in teaching why neither Rome nor the Roman is better off when the citizen devotes himself completely to his earthly patria, Augustine challenges Cicero's construal of good citizenship. In this way, he offers dedicated citizens a new paradigm that remains true to Ciceronian concerns while surpassing the Ciceronian framework.  相似文献   
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