Heritage diplomacy

This paper explores the concept of heritage diplomacy. To date much of the analysis regarding the politics of heritage has focused on contestation, dissonance and conflict. Heritage diplomacy seeks to address this imbalance by critically examining themes such as cooperation, cultural aid and hard power, and the ascendency of intergovernmental and non-governmental actors as mediators of the dance between nationalism and internationalism. The paper situates heritage diplomacy within broader histories of international governance and diplomacy itself. These are offered to interpret the interplay between the shifting forces and structures, which, together, have shaped the production, governance and international mobilisation of heritage in the modern era. A distinction between heritage as diplomacy and in diplomacy is outlined in order to reframe some of the ways in which heritage has acted as a constituent of cultural nationalisms, international relations and globalisation. In mapping out directions for further enquiry, I argue the complexities of the international ordering of heritage governance have yet to be teased out. A framework of heritage diplomacy is thus offered in the hope that it can do some important analytical work in the field of critical heritage theory, opening up some important but under theorised aspects of heritage analysis.     

Transit Access for Americans: A Proposal for the Next Stage of Implementing the Americans With Disabilities Act of 1990

Formany Americans with disabilities, transit is the only path to real opportunities. An open society for them depends upon increased transit services for all Americans. Many transit professionals, however, daunted by transit needs and worn down by their critics, wallow in cost issues, ignoring transit's real value to their communities. The key to improvement is to measure transit benefits that are intuitively obvious to most taxpayers. Empirically, accessible transit proves to be the most valuable transit to passengers and to other taxpayers as well.     

Raumvorstellungen und Erkenntnismodelle im 18. Jahrhundert

Since the late 17^th century, two physical concepts of space exist. Isaac Newton's theory of an immovable ‘absolute space’ made it possible to explain motion and force by the quality of material elements. Less influential was Gottfried Wilhelm Leibniz's concept of space as an ‘order of coexistence’, which focuses, contrary to Newton, on the relationship between material bodies. The author argues that both concepts not only concern physical notions, but also include general models to explain cause, effect and relation. In an analogy to Newton's ‘absolute space’, theories of natural law employ the state of nature to explain society according to the anthropological quality of human beings. Leibniz's concept, in contrast, is used to elaborate theories of complex dynamic interactions and relationships. This essay attempts to illustrate the application of Leibniz's concept with examples of 18^th century natural history, demography, economic theory and Charles Bonnet's natural law.     

Distinguishing different types of early 17th-century Dutch Jacht and Ship through multivariate morphometric analysis of contemporary maritime art

In research to reconstruct the design of a small Dutch vessel of c . 1600, morphometric analysis of ship iconography proved very useful. Both uni-variate and multi-variate modes of statistical analysis, as used in this research, are described and discussed. Four classifications of three-masted, square-rigged Dutch sailing vessels—ships, jachts, large jachts and small jachts—were shown to be clearly distinguished types in the multi-variate data space.     

Explaining the 2016 Islamist Mobilisation in Indonesia: Religious Intolerance,Militant Groups and the Politics of Accommodation

There has been an intense scholarly debate about what caused the unprecedented Islamist mass demonstrations in Indonesia in late 2016. Some scholars have argued that increasing intolerance and conservatism among the Muslim population are responsible, while others have disputed such notions, claiming that there is no evidence of widespread support for an Islamist agenda. In this article, we analyse a unique set of polling data to show that a) conservative attitudes among Indonesian Muslims were declining rather than increasing prior to the mobilisation, but that b) around a quarter of Indonesian Muslims do support an Islamist socio-political agenda. Importantly, we demonstrate that this core constituency of conservative Muslims has grown more educated, more affluent and better connected in the last decade or so, increasing its organisational capacity. We argue that this capacity was mobilised at a time when conservative Muslims felt excluded from the current polity, following the end of a decade of accommodation.     

Redefining ‘Aid’ in the China–Africa Context

Discussions on the politics of Chinese engagement with African development have been marked by increasing concern over Chinese use of aid in exchange for preferential energy deals. Normative liberal discourse criticizes the Chinese for disbursing ‘rogue aid’ and undermining good governance in the African continent. These criticisms not only ignore the longer‐term motivations and modalities of Chinese aid and the historical diversity of Chinese relations with Africa, but also uncritically assume ‘Western’ aid to be morally ‘superior’ and ‘more effective’ in terms of development outcomes. This paper consists of three parts. First, it will discuss the debates surrounding Chinese engagement in Africa, especially around aid and development issues. Second, the paper maps the historical development of China–Africa engagement and investigates the impacts of the changing modalities of Chinese aid with reference to case studies of two countries: Angola and Ghana. It then offers a comparative analysis of the similarities and differences between these two cases. The principal argument is that Chinese and Western donors employ different ideologies and practices of governance to conceal their own interests and political discourses in the African continent.     

Spatiotemporal dynamics of the Clovis–Folsom transition

Despite the importance of the Clovis–Folsom transition for understanding the history of western North America, its spatiotemporal dynamics remains unclear. Here we report a three-part study in which we investigated the transition using radiocarbon dates from Clovis and Folsom sites. In the first part of the study, we used dates from Folsom site-phases to determine when and where Folsom originated. In the second part of the study, we employed Clovis and Folsom dates in analyses designed to determine whether Folsom spread via demic diffusion or cultural diffusion. In the third part of the study we investigated the velocity of the Clovis–Folsom transition. The analyses suggest that Folsom first appeared around 12,800 calBP in the northern High Plains and spread north and south from there. They also suggest that the spread of Folsom was, at least in part, the result of population expansion. In addition, the analyses indicate that the spread of Folsom was relatively fast for a prehistoric diffusion but well below the maximum velocity that has been estimated for such events. These findings, in turn, have implications for the hypotheses that have been put forward to explain the Clovis–Folsom transition. They refute the idea that the Clovis–Folsom transition resulted from an extraterrestrial impact over northern North America at 12,900 ± 100 calBP but are consistent with the alternative proposal that the transition was a response to climate-driven environmental change.