全文获取类型
| 收费全文 | 322篇 |
| 免费 | 5篇 |
专业分类
| 327篇 |
出版年
| 2025年 | 1篇 |
| 2024年 | 4篇 |
| 2023年 | 6篇 |
| 2022年 | 2篇 |
| 2021年 | 4篇 |
| 2020年 | 11篇 |
| 2019年 | 19篇 |
| 2018年 | 25篇 |
| 2017年 | 21篇 |
| 2016年 | 29篇 |
| 2015年 | 11篇 |
| 2014年 | 11篇 |
| 2013年 | 51篇 |
| 2012年 | 19篇 |
| 2011年 | 14篇 |
| 2010年 | 17篇 |
| 2009年 | 19篇 |
| 2008年 | 10篇 |
| 2007年 | 6篇 |
| 2006年 | 7篇 |
| 2005年 | 11篇 |
| 2004年 | 1篇 |
| 2003年 | 3篇 |
| 2002年 | 2篇 |
| 2001年 | 3篇 |
| 2000年 | 1篇 |
| 1999年 | 5篇 |
| 1998年 | 4篇 |
| 1997年 | 1篇 |
| 1996年 | 3篇 |
| 1993年 | 2篇 |
| 1990年 | 1篇 |
| 1984年 | 1篇 |
| 1978年 | 1篇 |
| 1975年 | 1篇 |
排序方式： 共有327条查询结果，搜索用时 0 毫秒
21.
Marco Antonsich 《Geography Compass》2010,4(6):644-659
Belonging is a notion both vaguely defined and ill-theorized. Scholars in various social disciplines often take this notion for granted, as if its meaning is somewhat self-explanatory. Others tend to equate it with the notion of identity, citizenship, or both. By relying on a critical reading of an extensive literature across academic disciplines, this study aims to offer an analytical framework for the study of belonging. I argue that belonging should be analyzed both as a personal, intimate, feeling of being ‘at home’ in a place (place-belongingness) and as a discursive resource that constructs, claims, justifies, or resists forms of socio-spatial inclusion/exclusion (politics of belonging). The risk of focusing only on one of these two dimensions is to fall in the trap of either a socially de-contextualized individualism or an all-encompassing social(izing) discourse. The open question is whether the increasing cultural and ethnic diversification of contemporary societies can lead to the formation of communities of belonging beyond communities of identity. 相似文献
22.
Jeremiah W. Cataldo 《SJOT: Scandinavian Journal of the Old Testament》2013,27(1):53-70
ABSTRACT To provide collective meaning to displacement and subsequent immigration, the authors of the Persian-period Hebrew texts such as Ezra-Nehemiah construct a schema of theocratic utopia. To be clear, however, the expressed theocratic aspirations of the golah community can only be de-scribed in utopian terms because a theocracy had never existed previously in the histories of Israel or Judah. Using Thomas More's model of Utopia this article compares the agendas and aspirations recorded in relevant Persian-period Hebrew texts to selected components or structures of Utopia. It will al-so express a working definition of theocracy and explain why it should be read in utopian terms. While the similarities will be informative, the differ-ences will reveal different visions of utopia; More's will stem from a more social-economic base while that portrayed in the Hebrew texts will stem from a particular religious base. For both, visions of a utopian society are encour-aged by circumstances in which conflict appears to balefully outweigh con-sensus. A utopia is literally a “nowhere land,” an ideal society in another place, where justice prevails, where people are perfectly content, and from which sadness, pain and violence have been banned. Utopias, although fictions, are characterized by a conviction that the envisioned society will in fact be with-out problems. Other distinguishing features of utopias are that they are ex-tremely critical in regard to the present society, and contain the “blueprints” for a completely new state. (Marius de Geus) The trebling of the population in this small and impoverished country, flowing with milk and honey but not with sufficient water, rich in rocks and sand dunes but poor in natural resources and vital raw materials, has been no easy task: Indeed, practical men, with their eyes fixed upon things as they are, regarded it as an empty and insubstantial utopian dream. (David Ben Gurion, NY Herald Tribune 28 Apr 63)
Vtopia priscis dicta, ob infrequentiam, Nunc ciuitatis aemula Platonicae, Fortasse uictrix, (nam quod illa literis Deliniauit, hoc ego una praestiti, Viris & opibus, optimisque legibus) Eutopia merito sum uocanda nomine. (Anemolius [in T. More, Utopia]) 相似文献
23.
Elena Di Pede 《SJOT: Scandinavian Journal of the Old Testament》2013,27(1):96-109
L'oracle pour les Recabites (Jr 35,18-19 TM // 42,18-19 LXX) presente quelques differences notables suivant qu'on le lit dans sa version massoretique ou dans la LXX. Il s'agit essentiellement du changement de locuteur et de destinataire, de la construction differente des personnages, ainsi que d'insistances differentes d'une version a l'autre. De la sorte, ce texte se revele etre un bon terrain pour verifier a petite echelle que les differences entre les narrations paralleles des deux versions connues du livre de Jeremie impliquent une strategie narrative differente, ce qui a un impact sur le sens du recit lui-meme pour le lecteur. L'article entend montrer tout l'interet qu'il y a a prendre au serieux separement le TM et la LXX, de sorte qu'apparaisse la specificite de chaque texte dans sa confrontation a l'autre. De la comparaison ressortiront des indications quant a la qualite eraire de chaque texte, mais aussi sans doute l'un ou l'autre indice concernant l'histoire textuelle de ce livre biblique. 相似文献
24.
Pablo Sendra;Toby Laurent Belson;Marco Thomas Picardi; 《对极》2024,56(1):249-275
This paper explores the generative capacity of activist movements defending their community assets from commodification or closure to produce new forms of social infrastructure. We explore this through the case study of activism along the Westway, a motorway in West London. The area has a strong tradition of community activism, particularly in the 1960s and the 2010s. Through a Participatory Action Research approach, we elaborate a historical account of the formation of social infrastructure under the Westway and surrounding spaces. In doing so, we develop a framework—processes, alliances, and capacities—to understand how communities and activist groups contesting the loss of community spaces can generate new forms of social infrastructure—both physical spaces such as play spaces or cultural venues, and social and caring relationships such as friendships or support networks. These informal spaces and alliances can shed light on how to build alternative, bottom-up forms of social infrastructure. 相似文献
25.
Marco Bonino 《International Journal of Nautical Archaeology》2012,41(1):120-133
In some shipwrecks we can recognize factors such as units of measurement, use of segments and arcs, and repetition of shapes, which may have been rationalised during the transition from craft shipbuilding to a formal design process. This is an a posteriori assessment, as we do not know how hull‐shapes were planned and controlled in Antiquity. However the Cheops boat, and the Madrague de Giens, Anse des Laurons II, Fiumicino 4 and Yassi Ada II wrecks, display measurements and geometries suggesting rational approaches to hull‐moulding, with principles common to those of medieval and Renaissance shipbuilding and the traditional Mediterranean garbi. © 2012 The Author 相似文献
26.
27.
Marco Capasso Elena Cefis Koen Frenken 《Tijdschrift voor economische en sociale geografie = Journal of economic and social geography = Revue de géographie économique et humaine = Zeitschrift für ?konomische und soziale Geographie = Revista de geografía económica y social》2016,107(3):316-330
We compare the industrial dynamics in the core, semi‐periphery and periphery in the Netherlands in terms of firm entry‐exit, size, growth and location patterns. The contribution of our work is to provide the first comprehensive study on spatial differentiation in industrial dynamics for all firm sizes and all sectors, including services. We find that location patterns are largely consistent with the spatial product lifecycle model: traditional Fordist sectors are over‐represented in the periphery, while sectors associated with the ICT paradigm are over‐represented in the core, with the notable exception of science‐based manufacturing. Second, where the industrial dynamics in manufacturing sectors follow the predicted patterns, the industrial dynamics in service sectors largely contradict product lifecycle theory. We conclude that the spatial product lifecycle theory applies well to traditional manufacturing, while more specific theories are required to understand the location and industrial dynamics of science‐based industries and service industries. 相似文献
28.
新形势下对我国民族地区税收优惠政策的思考 总被引：1，自引：0，他引：1
民族地区税收优惠政策大多已经停止执行．东部和西部经济发展出现更大差距。必须正视我国区域发展不平衡的问题,对民族地区税收优惠政策进行调整和补充。使民族地区财政收支矛盾得以缓解并逐步实现财政良性循环。 相似文献
29.
考察我国古代刑法中的身份具有重要的现实意义。可将我国古代刑法中的身份分为五个方面：(1)基于生物学特征之身份。又可分为两类：一类是年龄和疾病;另一类是妇女和孕妇。(2)基于职务、职业之身份。(3)亲属身份。具体包括亲属相犯、亲亲相隐、族诛与缘坐、亲属相奸等方面。(4)社会等级身份。具体包括等级特权和良贱相犯。(5)共同犯罪中的身份。其中,唐律的有关规定最为细致、完备。 相似文献
30.
Regional policies across Europe aim at stimulating regional development in non-core regions through fostering entrepreneurship. However, the policies applied in non-core regions and the concepts of entrepreneurship these policies are based on differ. Therefore, the goal of this review is to identify different understandings of entrepreneurship and their role for regional development processes in European non-core regions. To this end, empirical studies investigating entrepreneurship in European non-core regions from 1999 to 2011 were analysed. The results of the analysis are presented along three drivers and outcomes of entrepreneurship identified inductively from the literature: innovation, social capital and institutional change. We made out seven different types of entrepreneurship in European non-core regions. These seven types of entrepreneurship comprise particular mechanisms through which they stimulate regional development. Further research should study the interplay between these different mechanisms of regional development in non-core regions which may induce a more territorial approach to understand entrepreneurship in non-core regions across Europe. 相似文献