Exclusive Visions? Representations of Family,Work and Gender in the Work of the British Social Exclusion Unit

The Social Exclusion Unit (SEU) of the British Government is a recent and innovative response to social problems in the UK. Through an examination of selected publications of the SEU, the article highlights some of the representations of family, work and gender which provide the discursive context in which the SEU operates and to which it, in turn, contributes. The article suggests that perspectives found in the post-1945 welfare state continue to influence approaches to problems of exclusion. Whilst there are areas in which current political thinking shows evidence of sensitivity to the social recomposition that has attended economic restructuring since 1970, it is argued that there remain tendencies within SEU discussions which reinforce a more nostalgic constitution of work, family and gender relations. Consequently, the article concludes that the potential of the social exclusion debate to grasp fundamental issues is yet to be fully realised.     

Faith-based Queer Space in Washington,DC: The Metropolitan Community Church-DC and Mount Vernon Square

Religion and spirituality are important in queer place-making processes. More than a private part of life relegated beneath sexual identity, religious affiliation and spirituality motivate queers to interpret, experience, and shape space in distinct ways. Just as studies of queer residential spaces have neglected religion and spirituality, so have studies of queer religiosity and spirituality ignored less morally charged arenas of life such as residential choices and gentrification. Considering the material impact of spirituality and religion and understanding competing visions for the future of space in queer residential communities contributes to a clearer view of queer residential strategies. In Washington, DC, Christian queers are working with others to shape a distinct residential space called Mount Vernon Square. This ethnographic study offers a broader framework for understanding how some queers integrate sexuality and spirituality in their residential choices.     

An Illustration of the Use of an Atypicality Index in Provenancing British Stone Axes

An atypicality index has been used to compare the chemical compositions of 11 British prehistoric implements (axes and axe‐hammers, and a mace) with previously suggested and likely sources in South Wales (Group XIII spotted dolerite from the Carnmenyn area, and Group VIII rhyolite from Carnalw). Atypicality indices together with mineralogy indicate that only two out of six supposed Group XIII implements are likely to be Group XIII, and only one of the five rhyolite implements is likely to originate from Carnalw. These results provide statistical support for earlier provenancing of seven of the implements, and provide the first geochemical source information for four implements. The results illustrate the usefulness of the atypicality index in archaeology, and support the idea that Groups XIII and VIII comprise a larger variety of chemical types than previously thought. Further work is now needed to determine how prevalent this variety is within these implement groups.     

Restoring Spanish Hispaniola,the First of the Indies: Local Advocacy and Transatlantic Arbitrismo in the Late Seventeenth Century

This article examines a group of restorationist proposals for Spanish Hispaniola from the late seventeenth century in the context of peninsular arbitrismo in order to understand the participatory nature of reform throughout Spain's empire. While their aims were more limited than those of arbistristas across the Atlantic, colonial advocates' idealized visions of the island and claims about the major threats it faced represented a shared local imaginary, and their proposals found a receptive audience in metropolitan authorities, who agreed that Hispaniola had strategic value but were constrained by limited resources. Taken together, the recommendations of overseas advocates and the responses of royal councilors illustrate a transatlantic conception of the Spanish monarchy and an active desire for restoration during the reign of Charles II, despite the supposed decadence of Spain under the last Habsburg monarch.