Visible Archaeological Remains in Towns and Parks

This paper relates a specific and professional understanding of the nature of archaeological sites to management needs and approaches. It focuses on how the nature of the resource itself relates to a system of valuation, conservation and preservation. The perspective taken is that of the contribution of landscape planning to the development of tourism and heritage management. One of the central aims is to explain the visual values of archaeological remains in the landscape, relating them to the different measures of preservation available for archaeological sites. Examples are included from Latvia and other European countries.     

The left hand of the Enlightenment: truth,error, and integrity in Bayle and Kant*

Taking its cue from Hannah Arendt’s comment that ‘truth gets lost in the Enlightenment’ and Lessing’s parable of God’s ‘left hand’, this paper traces a historical shift in moral and religious thought: roughly from truth to sincerity. From traditional conceptions of conscience as conditional on the objective truth of its content, the paper moves on, via the Reformation and seventeenth-century Augustinian turn, to early modern debates on toleration and the ‘erring conscience’. It is argued that Pierre Bayle’s Commentaire Philosophique of 1686 can be read as a crucial catalogue for understanding the substitution of truth with sincerity (and error): so that not truth but truthfulness is considered to be essential for moral and religious justification. Moving from Bayle to Immanuel Kant, the paper then shows how many of the same questions rise in Kant’s late essay on theodicy, which is also an essay on sincerity or integrity, via the Book of Job. Through these two thinkers, various themes are connected: from conscience and sincerity to the problem of the conscientious persecutor. Finally, these themes of truth, error and integrity are linked to the modern debate on authenticity, and a framework is proposed for conceptualising these various shifts.     

First fossil record of amiid fishes (Halecomorphi,Amiiformes, Amiidae) from the Late Cretaceous of Uberaba,Minas Gerais State,Brazil

Martinelli, A.G., Bogan, S., Agnolin, F.L., Ribeiro, L.C.B., Cavellani, C.L., Ferraz, M.L.F. & Teixeira, V.P.A., iFirst article. First fossil record of amiid fishes (Halecomorphi, Amiiformes, Amiidae) from the Late Cretaceous of Uberaba, Minas Gerais State, Brazil. Alcheringa, 1–9. ISSN 0311-5518.

The first fossil amiid fishes (Halecomorphi, Amiiformes) from the Late Cretaceous Marília Formation (Bauru Group) at Uberaba County, Triângulo Mineiro region (Minas Gerais State, Brazil), are described. The material includes some partial maxillae, a dermopterotic, a cleithrum, several vertebral centra and teeth. Features such as the absence of a supramaxillary notch on the dorsal edge of the maxilla, a wide and deep pit on the maxilla for the articulation of the premaxilla, anterior portion of the maxilla with a sub-circular cross-section, teeth with acrodine cup with strong mesial and distal keels, among others, permit confident referral of the material to the Subfamily Vidalamiine (Amiidae), previously recognized in Lower Cretaceous strata of northeasthern Brazil. These specimens constitute the first Late Cretaceous record of this group in Brazil and one of the few in South America.

Agustín G. Martinelli [agustín_martinelli@yahoo.com.ar], Centro de Pesquisas Paleontológicas Llewellyn Ivor Price, Complexo Cultural e Científico Peirópolis (CCCP/UFTM), BR-262, Km 784, Bairro Peirópolis, Uberaba, Minas Gerais, Brazil; Sergio Bogan [sergiobogan@yahoo.com.ar], Fundación de Historia Natural ‘Félix de Azara’, Departamento de Ciencias Naturales y Antropología, CEBBAD—Universidad Maimónides, Hidalgo 775 piso 7 (1405BDB), Buenos Aires, Argentina. Federico Agnolín* [fedeagnolin@yahoo.com.ar], Sección Paleontología de Vertebrados, Museo Argentino de Ciencias Naturales ‘Bernardino Rivadavia’, Av. Ángel Gallardo 470 (C1405BDB), Buenos Aires, Argentina. Luiz Carlos Borges Ribeiro [lcbrmg@terra.com.br], Camila Lourencini Cavellani [camila@patge.uftm.edu.br], Mara Lúcia da Fonseca Ferraz [mara@patge.uftm.edu.br] and Vicente de Paula Antunes Teixeira [vicente@patge.uftm.edu.br], Centro de Pesquisas Paleontológicas Llewellyn Ivor Price, Complexo Cultural e Científico Peirópolis (CCCP/UFTM), BR-262, Km 784, Bairro Peirópolis, Uberaba, Minas Gerais, Brazil. *Also affiliated with: Fundación de Historia Natural ‘Félix de Azara’, Departamento de Ciencias Naturales y Antropología, CEBBAD—Universidad Maimónides, Valentín Virasoro 732 (C1405BDB), Buenos Aires, Argentina. Received 15.4.2012; revised 11.6.2012; accepted 20.6.2012.     

What Is Next for Policy Design and Social Construction Theory?1

The study of policy design has made great progress over the past decade in leading scholars to understand why the American political system produces certain kinds of designs rather than others, and the consequences that policy designs have for democracy. This article outlines the distinctive and important elements of policy design theory—the centrality of policy design, the attention to social constructions, the attention to policy consequences (or feed‐forward effects), and the integration of normative and empirical research and theory. It then suggests how policy design theory can complement other policy theories in guiding research and evaluating the conditions of U.S. democracy, and how in its own right it can be further developed and used to guide important inquiry about public policy's politics and social impacts.     

Partitioned Nature,Privileged Knowledge: Community‐based Conservation in Tanzania

Community Based Conservation (CBC) has become the catch–all solution to the social and ecological problems plaguing traditional top–down, protectionist conservation approaches. CBC has been particularly popular throughout Africa as a way to gain local support for wildlife conservation measures that have previously excluded local people and their development needs. This article shows that, despite the rhetoric of devolution and participation associated with new CBC models, conservation planning in Tanzania remains a top–down endeavour, with communities and their specialized socio–ecological knowledge delegated to the margins. In addition to the difficulties associated with the transfer of power from state to community hands, CBC also poses complex challenges to the culture or institution of conservation. Using the example of the Tarangire–Manyara ecosystem, the author shows how local knowledge and the complexities of ecological processes challenge the conventional zone–based conservation models, and argues that the insights of local Maasai knowledge claims could better reflect the ecological and social goals of the new CBC rhetoric.