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Michael L. Chohaney 《Journal of Cultural Geography》2013,30(1):57-80
While American Romanies live a remarkably secretive cultural existence, their grave locations and memorial stones offer accessible evidence about their history and active, on-going communities. This article elaborates a less-intrusive ethnographic method that uses Romani cemetery data to explore and map the distributions and social networks of American Romani communities. This case study identifies Vlach Rom memorial sites located in Toledo, Ohio's Calvary Catholic Cemetery. Data were gathered on the memorials and spatially cataloged using a global positioning system (GPS). Additionally, genealogical data on the families were collected whenever available in order to construct and map family networks. Conjectures explaining the spatial distribution were tested by empirically investigating geographic information system (GIS) maps of different gravesite attributes. Land availability was the most likely factor determining the distribution. Evidence of Toledo Rom history and cultural practices were also gathered and reviewed from a qualitative analysis of the memorial stones. These discoveries have the potential to advance Romany studies—by applying modern analytic tools, GPS and GIS hardware and software to reveal otherwise “hidden” knowledge. 相似文献
997.
Sarah L. Smiley 《Journal of Cultural Geography》2013,30(2):215-244
Dar es Salaam, Tanzania, has a long history as a segregated city. Starting in 1891 the German and then later the British colonial government enacted a series of building ordinances that outlined the styles of construction allowed within different areas of the city. Although these policies applied only to the structures themselves, ultimately they served to divide the city into European/Expatriate, Asian, and African areas. In spite of official attempts to integrate the city, postcolonial Dar es Salaam remains a racially segregated place. This segregation extends beyond residence location and affects all aspects of everyday life such as shopping and recreation. This article uses mental maps drawn by some of Dar es Salaam's residents to illustrate the lingering effects of colonial segregation on the knowledge, perception, and experiences residents have in and of today's city. Expatriate, Asian, and African maps include vastly different locations within the city. Those places considered important enough to map demonstrate that colonialism has continued impacts on the spaces and realities of everyday life in contemporary Dar es Salaam. 相似文献
998.
Joseph L. Scarpaci 《Journal of Cultural Geography》2013,30(3):257-279
Reference groups serve as markers for citizen-consumers to determine tastes and preferences about work and material and cultural consumption. These groups have evolved slowly in socialist Cuba, mostly during the post-Soviet era. This paper examines the symbolism, roles, and meanings of three such groups: the Cuban Diaspora, Cuban Gen-Yers or Millennials (survivors), and entrepreneurs. A combination of these groups is changing values about a new consumption taking hold across the island and offers insight into material and cultural consumption. 相似文献
999.
Federico Fernández-Christlieb 《Journal of Cultural Geography》2013,30(3):331-361
In 1521, the Spanish conquistadors defeated the Nahuas of Central Mexico. Spain was ruled at the time by the House of Habsburg, and its administrators became familiar with the German concept of Landschaft. By 1570, they used this concept to prepare and launch a survey of the indigenous communities which called themselves—and their lands—altepetl. The purpose of this paper is to show to what extent the terms Landschaft and altepetl are equivalent since modern scholars have described both as organized “communities” subject to a customary “law” and possessing a specific piece of “land”. The main obstacle for this comparison is that in the sixteenth century the Spaniards did not have a word equivalent to landscape, and they used words like pueblo, pago and pintura instead, depending on the context. This paper describes the general characteristics of the altepetl in Central Mexico and focuses on its representation by analysing some maps made after the conquest in the area of Cholula, current State of Puebla. The comparison of Landschaft, pueblo and altepetl in historical context is pertinent for cultural geographers since it was during the sixteenth century that the concept of landscape, as we know it today, was taking shape. 相似文献
1000.
Malcolm L. Comeaux 《Journal of Cultural Geography》2013,30(1):75-87
The use of hoop nets is an old method of taking fish in the Mississippi River system, dating back to the 1860s. Since its introduction, the hoop net has been the single most important fishing tool in these inland waters. Hoop nets are successful for two reasons: 1) they are very efficient at catching fish, and 2) they are ideally suited to the needs of the individual fisherman along rivers. Hoop nets also can be used in many different environmental situations and in all seasons. In studying hoop nets, one is examining a folk occupation that dates back well into the last century, and one that exhibits few changes in the last 100 years. The most important change in hoop nets has been the introduction of nylon twine. The use of nylon greatly simplified the lives of fishermen and allowed them to use greater numbers of nets, since nylon nets require little care or maintenance and they last a long time. As long as there is a demand for river fish, hoop nets will be used in America's inland waters, and folk fishing as a way of life will survive. 相似文献