Revuelta plebeya,conciencia criolla y reivindicación jesuita: política y gobernanza en la Historia del Reino de Quito,de Juan de Velasco

Este artículo propone una lectura de la Historia del Reino de Quito en la América Meridional (1789), de Juan de Velasco, a partir de las ideas políticas y jurídicas de su autor. Sugiere abordar el tomo tercero de la Historia no solamente como un relato del declive social y económico que aqueja a la Audiencia de Quito, sino como un comentario a la crisis de gobernanza que, según Velasco, inicia con el ascenso de los Borbones al trono. La incapacidad jurídica de controlar la mestización de la sociedad y las desacertadas políticas de las autoridades peninsulares, resultan en la Rebelión de los Barrios de Quito, episodio que representa el clímax de las penurias que atraviesa el Reino y que le permite a Velasco cuestionar el modelo de gobierno establecido por los reformistas ilustrados, abogar por la necesidad de un gobierno criollo y restaurar la desgastada imagen de la Compañía de Jesús.     

Topoiesis del espacio textual

ABSTRACT

The concept of topoiesis of textual space addresses an analysis of the spatial elements that tend to provide a meaning to the literary text. Based on textual semiotics where there is an organized relational system of meanings, in this article we propose that it is possible to determine the function of space as a meaning issue from three different literary text instances (event or motive; character; and object). This distinction will permit a deeper interpretation of the sense of space in the literary text.     

Trade and Power in Ancient Egypt: Middle Egypt in the Late Third/Early Second Millennium BC

Middle Egypt provides a unique insight into the organization of power, politics, economy, and culture at the turn of the third millennium BC. The apparently easy integration of this region into the reunified monarchy of king Mentuhotep II (2055–2004 BC) was possible because the interests and the local lineages of potentates were preserved. Trade and access and/or control of international exchange networks were important sources of wealth and power then. And Middle Egypt appears as a crossroads of diverse populations, as a hub of political and economic power, as a crucial node of exchanges through the Nile Valley, and as a power center whose rulers provided support to the monarchy in exchange of local autonomy and considerable political influence at the Court. In the new conditions of early second millennium, potentates from Middle Egypt succeeded in occupying a unique advantageous position, not matched elsewhere in Egypt, because of the concentration of wealth, trade routes, new technologies, political power, and autonomy in the territories they ruled.     

Neanderthal use of plants and past vegetation reconstruction at the Middle Paleolithic site of Abrigo de la Quebrada (Chelva,Valencia, Spain)

Despite phytoliths having been used to understand past human use of plants and palaeoenvironment in Middle Paleolithic sites, little is known on this aspect in the well-documented central region of Mediterranean Iberia. This paper presents the first phytolith and mineralogical study conducted at Abrigo de la Quebrada (Chelva, Valencia). Forty-one samples were analyzed through phytoliths and Fourier transform infrared spectroscopy (FTIR) from different areas, stratigraphic levels, and archeological contexts (hearth, hearth-related, and non-hearth-related sediments) of the shelter. The results obtained point towards a different pattern of preservation in the site depending firstly on the stratigraphy and secondly on the area where the samples were collected. Postdepositional processes that may have chemically affected phytolith preservation are discussed. Grasses are the main plant component identified in all the samples while woody plants are scarce. The abundance of grasses in the non-hearth-related sediments might be related, at least partially, to the dispersion of ashes from hearths, as indicated by the FTIR results. The results are indicative of an occupation of the site during the spring-autumn season. At this time, the area would be dominated by a semi-open environment with supramediterranean vegetation.     

Hunter-Gatherer Mobility Strategies in the High Andes of Northern Chile during the Late Pleistocene-Early Holocene Transition (ca. 11,500–9500 CAL B.P.)

The high Andes of western South America feature extreme ecological conditions that impose important physiological constraints on humans including high-elevation hypoxia and cold stress. This leads to questions regarding how these environments were colonized by the first waves of humans that reached them during the late Pleistocene. Based on previous research, and aided by human behavioral ecology principles, we assess hunter-gatherer behavioral strategies in the Andean highlands during the late Pleistocene and early Holocene. Specifically, we formulate three mobility strategies and their archaeological expectations and test these using technological and subsistence evidence from the six earliest well-dated highland sites in northern Chile. Our results suggest that all of the studied sites were temporarily occupied for hunting, processing animals, and toolkit maintenance. The sites also exhibit shared technological features within a curatorial strategy albeit with different occupation intensities. From this evidence, we infer that the initial occupations of the highlands were logistical and probably facilitated by increased local resource availability during a period of environmental amelioration.     

Religious Transformations in the Middle Ages: Towards a New Archaeological Agenda

UNDERSTANDING RELIGIOUS CHANGE between the collapse of the Roman Empire and the Reformation forms one of the cornerstones of medieval archaeology, but has been riven by period, denominational, and geographical divisions. This paper lays the groundwork for a fundamental rethink of archaeological approaches to medieval religions, by adopting an holistic framework that places Christian, pagan, Islamic and Jewish case studies of religious transformation in a long-term, cross-cultural perspective. Focused around the analytical themes of ‘hybridity and resilience’ and ‘tempo and trajectories’, our approach shifts attention away from the singularities of national narratives of religious conversion, towards a deeper understanding of how religious beliefs, practices and identity were renegotiated by medieval people in their daily lives.     

Milky Quartz Bipolar Reduction and Lithic Miniaturization: Experimental Results and Archaeological Implications

We present experimental data examining the energetics and identification of axial bipolar reduction in contexts of lithic miniaturization on milky quartz. These experiments answer two specific questions. First, does bipolar reduction provide any benefits over freehand reduction? Second, can axial bipolar reduction be distinguished from freehand reduction? Our data show that bipolar reduction requires significantly less time to reduce a percentage unit of core mass and to produce a millimeter of cutting edge on milky quartz than freehand reduction. Milky quartz bipolar reduction surpasses even the cutting edge production efficiency of obsidian pressure blades. We outline a series of quantitative criteria for identifying bipolar cores and flakes. Our results show that bipolar cores and flakes can be distinguished from those produced using freehand reduction by quantifying platform crushing, distal flake rebound scars, bulb shearing, as well as axial, bipolar, and splintered flake terminations. Our results challenge the widely held perceptions about the wastefulness of bipolar reduction and provide clear guidelines for identifying this reduction strategy in archaeological milky quartz assemblages.     

Bayle’s political doctrine: a proposal to articulate tolerance and sovereignty

ABSTRACT

For most interpreters of the philosopher from Rotterdam, his political doctrine is solely a consequence of his religious and moral doctrines, and so an image of Bayle as a political philosopher is not usually presented. To my mind, however, only by analyzing his political doctrine can the extent of his religious proposal be understood. In this article, I intend to show that both the Baylean criticism of popular sovereignty and his rejection of the right of resistance are analyses that are indissociable from the Baylean doctrine of tolerance. The protection of individual freedom of conscience and the defense of a multi-confessional state model, tolerant regarding religious minorities, can only be articulated as historical reality if they rest on the political doctrine of indivisible sovereignty and on the strictest separation between political obedience and religious membership.