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11.
Occasionally, it becomes possible to re-excavate and re-analyse prehistoric monuments. Within the geographical area managed by Vesthimmerlands Museum, this happened in the case of the Late Neolithic Stenildgård grave on the western periphery of the town of Aars, Northern Danmark. The grave was excavated for the first time at the early 1930s and re-excavated in 2015 in connection with the construction of a ring road around the southern parts of Aars. In 2015, a series of state-of-the-art scientific analyses were conducted in relation to this grave. Following a detailed presentation of the original publication and later interpretations, this article presents the results of the new excavation and scientific analyses. The new results include identification of the human bones, the development of the stratigraphy, strontium isotope analysis, pollen analysis, macro-fossil analysis, and the analysis of pitch. Since the 1930s, the Stenildgård grave has been considered a burial, which, to a great extent, deviated from usual practice showing one of the earliest examples of cremation in prehistoric Denmark. Furthermore, the recent investigation revealed that the grave was equipped with a surrounding wooden structure and possibly influenced by West European Bell Beaker Cultures. Also, the grave seems to form part of an extensive Late Neolithic burial and settlement system, where complex rituals were carried out.  相似文献   
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This article studies the particular case of the mythological plays of Calderón that form a cohesive and recognizable set of works in certain circumstances. This kind of comedy is modulated by specific issues of reception, under the dominant global principle of playfulness, through the mechanisms of admiratio, and different strategies of courtly game that can be summarized in four basic areas: conventional comicity, the writing of a theater full of sensorismo, the importance of the intellect games, and finally, the strategies to point identity marks of a particular social group.  相似文献   
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The phenomenon of equifinality complicates behavioral interpretations of faunal assemblages from contexts in which Pleistocene hominins are suspected bone accumulators. Stone tool butchery marks on ungulate fossils are diagnostic of hominin activities, but debate continues over the higher-order implications of butchered bones for the foraging capabilities of hominins. Additionally, tooth marks imparted on bones by hominins overlap in morphology and dimensions with those created by some non-hominin carnivores, further confounding our view of early hominins as meat-eating hunters, scavengers or both. We report on the manual/oral peeling of cortical layers of ungulate ribs as taphonomically diagnostic of hominoid/hominin meat- and bone-eating behavior that indicates access to large herbivore carcasses by hominins at the site of BK, Olduvai. Supporting these inferences, we show that certain types of rib peeling damage are very rare or completely unknown in faunas created by modern carnivores and African porcupines, but common in faunas modified by the butchery and/or consumption activities of modern humans and chimpanzees, during which these hominoids often grasp ribs with their hands, and then used their teeth to peel strips of cortex from raggedly chewed ends of the ribs. Carnivores consume ungulate ribcage tissues soon after kills, so diagnostic traces of hominin butchery/consumption on ribs (i.e., peeling and butchery marks) indicate early access to ungulate carcasses by BK hominins. Tooth marks associated with the peeling and butchery marks are probably hominin-derived, and may indicate that it was not uncommon for our ancestors to use their teeth to strip meat from and to consume portions of ribs. Recognition of rib peeling as a diagnostic signature of hominoid/hominin behavior may also aid the search for pre-archaeological traces of hominin meat-eating.  相似文献   
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In the rapidly expanding global market for halal products, Malaysia and Singapore hold a special position as the only two countries in the world where state bodies certify halal products, spaces (shops, factories and restaurants) as well as work processes. In these two countries and in shops all around the world, consumers can find state halal‐certified products that carry distinctive halal marks. This photographic essay explores the properties of halal marks in Malaysia and Singapore within a framework of visual systems and the conditions of their interpretation, relating the particular systems to the complexities of which they are a part. More specifically, I explore the visual systems of halal marks on products, advertisements, shops as well as restaurants.  相似文献   
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We identify and offer new explanations of change in water management infrastructure in the semi-arid urban hinterland of Anuradhapura, Sri Lanka between ca. 400 BC and AD 1800. Field stratigraphies and micromorphological analyses demonstrate that a complex water storage infrastructure was superimposed over time on intermittently occupied and cultivated naturally wetter areas, with some attempts in drier locations. Our chronological framework, based on optically stimulated luminescence (OSL) measurement, indicates that this infrastructure commenced sometime between 400 and 200 BC, continued after Anuradhapura reached its maximum extent, and largely went into disuse between AD 1100 and 1200. While the water management infrastructure was eventually abandoned, it was succeeded by small-scale subsistence cultivation as the primary activity on the landscape. Our findings have broader resonance with current debates on the timing of introduced ‘cultural packages’ together with their social and environmental impacts, production and symbolism in construction activities, persistent stresses and high magnitude disturbances in ‘collapse’, and the notion of post ‘collapse’ landscapes associated with the management of uncertain but essential resources in semi-arid environments.  相似文献   
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Book reviews     
Converging Cultures: Art and Identity in Spanish America. Edited by DIANA FANE. Brooklyn: Brooklyn Museum, 1996. Pp. 320.

New World Orders: Casta Painting and Colonial Latin America. By ILONA KATZEW, Curator. New York: Americas Society Art Gallery, 1996. Pp. 144.

Iglesia, Estado y economía. Sighs XVI al XIX. Edited by MARIA DEL PILAR MARTINEZ LOPEZ‐CANO. Mexico: UNAM/Instituto José María Luis Mora, 1995 Pp. 314.

El crédito a largo plazo en el siglo XVI. Ciudad de México (1550–1620). By MARIA DEL PILAR MARTINEZ LOPEZ‐CANO. Mexico: UNAM, 1995. Pp. 208.

The Darker Side of the Renaissance: Literacy, Territoriality, and Colonization. By WALTER D. MIGNOLO. Ann Arbor: The University of Michigan Press, 1995. Pp. xxii, 426.

Entre la retórica y la insurgencia: las ideas y los movimientos sociales en los Andes, Siglo XVIII. Compilado por CHARLES WALKER. Cuzco: Centra “Bartolomé de Las Casas”, 1996. Pp. 362.

Saberes andinos. Ciencia y tecnología en Bolivia, Ecuador y Perú. Editado por MARCOS CUETO. Lima: Instituto de Estudios Peruanos, 1995. Pp. 215.  相似文献   

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