Population and poverty in dependent states: Latin America considered

"Malthusians maintain that rapid population growth aggravates poverty, while Marxists contend that social formations determine its nature and extent. Each perspective is incomplete, however, since it ignores the insights of the other. Latin American states, characterized by dependent capitalism formations and dominated by ruling elites, are generally incapable of solving the problems of population and poverty. Since population growth under dependent capitalism weakens labor's bargaining position against capital, reduced population growth is emphasized as a labor empowerment strategy the poor can implement on their own to improve their socioeconomic conditions."     

Some medieval Yemenite numismatic problems – observations on some recently sold coins

The article addresses some of the problems arising from the publication of a recent numismatic catalogue including coins from all parts of the Islamic world. The problems concern in particular the coins of the medieval Yemen and the article comprises a critique of those coins listed under the Arabian peninsula and the Yemen.
Catalogue nos. 101 and 104 are dealt with in some detail since they are erroneously ascribed to mints in Mecca and Minā, respectively. The former is struck in the name of a Zaydī imam, the latter is Rasulid and labelled as having been struck "for a special occasion". The intriguing question of the mysterious Ayyubid prince, al-'Ādil Abū Bakr, arises too (nos. 125 etc.), although no definitive answer can yet be suggested. Much more information is now available on the striking of coins in Tha'bāt during Rasulid times. A number of other points bearing on the numismatics, the history, and the geography of the medieval Yemen are discussed in the article.     

Mining sick: Creatively unsettling normative narratives about industry,environment, extraction,and the health geographies of rural,remote, northern,and Indigenous communities in British Columbia

Rural, remote, northern, and Indigenous communities on Turtle Island are routinely—as Cree Elder Willie Ermine says—pathologized. Social science and health scholarship, including scholarship by geographers, often constructs Indigenous human and physical geographies as unhealthy, diseased, vulnerable, and undergoing extraction. These constructions are not inaccurate: peoples and places beyond urban metropoles on Turtle Island live with higher burdens of poor health; Indigenous peoples face systemic violence and racism in colonial landscapes; rural, remote, northern, and Indigenous geographies are sites of industrial incursions; and many rural and remote geographies remain challenging for diverse Indigenous peoples. What, however, are the consequences of imagining and constructing people and places as “sick”? Constructions of “sick” geographies fulfill and extend settler (often European white) colonial narratives about othered geographies. Rural, remote, northern, and Indigenous geographies are discursively “mined” for narratives of sickness. This mining upholds a sense of health and wellness in southern, urban, Euro‐white‐settler imaginations. Drawing from multi‐year, relationship‐based, cross‐disciplinary qualitative community‐informed experiences, and anchored in feminist, anti‐colonial, and anti‐racist methodologies that guided creative and humanities‐informed stories, this paper concludes with different stories. It unsettles settler‐colonial powers reliant on constructing narratives about sickness in others and consequently reframes conversations about Indigenous well‐being and the environment.