The invention and uses of folk art in Germany: wooden toys from the Erzgebirge mountains

This article attempts to historicise the concept of “folk art” using the example of wooden toys from the Erzgebirge mountains to show that it was invented by cultural élites as a marketing concept at the beginning of the twentieth century in order to support a domestic industy caught in structural crisis.     

Cajal's Brief Experimentation with Hypnotic Suggestion

Spanish histologist Santiago Ramón y Cajal, one of the most notable figures in Neuroscience, and winner, along with Camillo Golgi, of the 1906 Nobel Prize in Physiology or Medicine for his discoveries on the structure of the nervous system, did not escape experimenting with some of the psychiatric techniques available at the time, mainly hypnotic suggestion, albeit briefly. While a physician in his thirties, Cajal published a short article under the title, “Pains of labour considerably attenuated by hypnotic suggestion” in Gaceta Médica Catalana. That study may be Cajal's only documented case in the field of experimental psychology. We here provide an English translation of the original Spanish text, placing it historically within Cajal's involvement with some of the key scientific and philosophical issues at the time.     

An empirical test of the relative frequency of bipolar reduction in Beds VI,V, and III at Mumba Rockshelter,Tanzania: implications for the East African Middle to Late Stone Age transition

Mumba Rockshelter, Tanzania, is the only East African site spanning a continuous record of more than 100,000 years, including the Middle Stone Age (MSA) to Late Stone Age (LSA) Transition. Rather than examine the presence or absence of traditional markers of “behavioral modernity”, we have endeavored here to respond to the calls of Shea (2011) and Basell (2008) by examining the proportional similarity of a trait present throughout the MSA–LSA sequence at Mumba Rockshelter: the bipolar technique of lithic reduction. We use a quantified, experimentally derived proxy to track the relative amount of bipolar percussion among Mumba's Beds VI, V, and III, namely, waste shatter. Our examination of Mehlman's previously unanalyzed collections from Mumba demonstrates that in terms of bipolar production Bed V is statistically indistinguishable from the Late Stone Age (LSA) Bed III, but significantly different from the Middle Stone Age (MSA) Bed VI. Given that Bed V dates to 56.9 ± 4.8 − 49.1 ± 4.3 ka cal BP, this result is consistent with other evidence that the origins of the LSA in East Africa began well before 40 kya, and that Mumba Bed V represents one of the earliest manifestations of the LSA in East Africa. We conclude with a discussion of factors that may have influenced the increased dependence of bipolar production at the site.     

A cautionary note on the use of captive carnivores to model wild predator behavior: a comparison of bone modification patterns on long bones by captive and wild lions

A study with wild lions in Tarangire National Park (Tanzania) and with captive lions in Cabárceno Reserve (Spain) has yielded two different bone modification patterns, probably as a result of the differences in environmental contexts. Captive lions have modified bones more intensively, both in the form of total number of tooth-marked bones and number of tooth marks per tooth-marked bone, probably because of stereotypic behaviors. This emphasizes the importance of environmental contexts to understand carnivore behavior and their resulting bone modification patterns. It also shows that analogical models based on experiments carried out with captive carnivores may be biased and inadequate as proxies for wild carnivore bone modification behaviors.     

The in-between lives of Japanese immigrants in Las Palmas de Gran Canaria,Spain

Over the past 20 years, the theoretical frameworks of population mobility studies have undergone profound changes. The redefinition of the term diaspora, the rise of transnational analysis, the formulation of the embodied experiences of migration, the increasing interest in migrants' attachment to places, gendered expectations and transcultural processes have coalesced to enrich knowledge. This article explores the culturally mediated experiences of migration and the individual change processes among the members of the Japanese community that from the 1960s onwards settled in the city of Las Palmas de Gran Canaria (Spain), a meeting point for East and West in the Mid-Atlantic. In spite of its small size, this community displays some characteristics that afford new conceptual insights into cultural in-betweenness. Our aim is to contribute to the burgeoning literature on migrants' sense and ways of being and belonging and on their experience of return, within the analytical framework of diaspora and transnationalism. This article makes use of an interpretative approach, and contrasts relevant local news items and biographical interviews with Japanese residents with the narrative texts of three returnees. This contrapuntal focus reveals their ambivalent sense of belonging ‘here and there’, their in-betweenness or their lives in aidagara.     

Potemkin Revolution: Utopian Jungle Cities of 21st Century Socialism

This paper explores the entanglement of ideology and materiality in the production of the spaces of 21^st century socialism. “Millennium Cities” are currently being constructed for indigenous communities throughout the Ecuadorian Amazon, with revenues derived from petroleum extracted within their territories. As iconic spatial symbols of the “Citizens’ Revolution”, the Millennium Cities would appear to embody “the original accumulation of 21^st century socialism”—a utopian state ideology promising the collective appropriation of natural resources without the dispossession of the peasantry. Drawing on extensive field research, we argue that they are better understood as a simulation of urban modernity that is symptomatic of the predominance of ground rent in South American capitalism, and which conceals the violent repression of an autonomous indigenous project of petroleum‐based modernization. The original accumulation of 21^st century socialism can therefore be interpreted as a “fantasy of origins”, which functions to reproduce the primitive accumulation of capital.     

Unraveling a Neanderthal palimpsest from a zooarcheological and taphonomic perspective

Practically all archeological assemblages are palimpsests. In spite of the high temporal resolution of Abric Romaní site, level O, dated to around 55 ka, is not an exception. This paper focuses on a zooarcheological and taphonomic analysis of this level, paying special attention to spatial and temporal approaches. The main goal is to unravel the palimpsest at the finest possible level by using different methods and techniques, such as archeostratigraphy, anatomical and taxonomical identification, taphonomic analysis, faunal refits and tooth wear analysis. The results obtained are compared to ethnoarcheological data so as to interpret site structure. In addition, activities carried out over different time spans (from individual episodes to long-term behaviors) are detected, and their spatial extent is explored, allowing to do inferences on settlement dynamics. This leads us to discuss the temporal and spatial scales over which Neanderthals carried out different activities within the site, and how they can be studied through the archeological record.     

Urbanization in Iron Age Europe: Trajectories,Patterns, and Social Dynamics

The development of the first urban centers is one of the most fundamental phenomena in the history of temperate Europe. New research demonstrates that the earliest cities developed north of the Alps between the sixth and fifth centuries BC as a consequence of processes of demographic growth, hierarchization, and centralization that have their roots in the immediately preceding period. However, this was an ephemeral urban phenomenon, which was followed by a period of crisis characterized by the abandonment of major centers and the return to more decentralized settlement patterns. A new trend toward urbanization occurred in the third and second centuries BC with the appearance of supra-local sanctuaries, open agglomerations, and finally the fortified oppida. Late Iron Age settlement patterns and urban trajectories were much more complex than traditionally thought and included manifold interrelations between open and fortified sites. Political and religious aspects played a key role in the development of central places, and in many cases the oppida were established on locations that already had a sacred character as places for rituals and assemblies. The Roman conquest largely brought to an end Iron Age urbanization processes, but with heterogeneous results of both abandonment and disruption and also continuity and integration.