The Haunted Style

I propose to define nicknames as a unique folklore genre and to compare it with other mini-genres of folklore. The nickname genre combines known folklore techniques, and conveys its messages by varied poetic means, using play and creation. Nicknames constitute a perfected and ciphered system of signs of the society in which they are created. This practice acts as a two-fold mechanism, which encourages the integration of individuals into the life of the group to which they belong, while encouraging the group as a whole to maintain its norms under changing conditions. I suggest that a group which creates such a system of nicknames for itself, highlights the unity of its members and the will to maintain its traditions, uniqueness and identity. My case study is the former Jewish community of Tetuan, the capital of northern Morocco, from the beginning of the twentieth century until the present time.     

Tell el-Ful Revisited: The Assyrian and Hellenistic Periods (with a New Identification)

Abstract

This article deals with the settlement history of Tell el-Ful from the Iron Age until the Hellenistic period. The author rejects past theories that a great fortress was built at the site in the Iron I period and that the settlement was protected by a casemate wall in the Iron IIC. He also rejects the identification of Tell el-Ful as biblical Gibeah/Gibeah of Saul. The author proposes that the tower excavated by Albright and Lapp was first constructed in the Iron IIC as an Assyrian watchtower commanding the northern approach to Jerusalem, and that it was one link in a system of such forts around the capital of Judah. The author maintains that the building served as a Hellenistic fort in a later phase and suggests the possibility, however speculative, of identifying Tell el-Ful with Pharathon, mentioned as one of the forts constructed by Bacchides in Judea in the early 2nd century BCE, and with Perath/Parah of late-monarchic times.     

The Archaeological Heritage of the Jerusalem Protestant Cemetery on Mount Zion

Abstract

Ever since the purchase of land in 1848 for the establishment of the Jerusalem Protestant Cemetery on Mount Zion, the south-western brow of the hill has attracted the attention of scholars. Initiated by the discovery of a series of rock-hewn steps in a scarp that was traced for over 200 metres and thought to be the line of Jerusalem's ancient fortifications, archaeological investigation within the confines of the cemetery continued for some 150 years. In this paper, the results of a century and a half of excavations are summarized and synthesized, providing important evidence regarding the development and chronology of Jerusalem's fortifications from the Iron Age to the Ayyubid Period. Also, the idea of an Essene Quarter on Mount Zion during the Second Temple Period, based on the discovery of a gate believed to be Josephus' 'Gate of the Essenes', is re-examined in light of the rest of the archaeological evidence from the cemetery.     

On Some Remains of the Work of William of Wykham,at Windsor Castle

Scholarly opinion on the character and timing of the end of Roman Britain remains deeply divided. The evidence presented by those favouring a ‘long chronology’ is seriously flawed. ‘Continuity’ or ‘survival’ of Roman Britain is claimed because early medieval activity is attested on some former Roman sites and some early medieval artefacts are of Roman type. But Roman Britain was part of a ‘world system’ with a distinctive and rich archaeological assemblage, and once terms are properly defined and material analysed quantitatively, the argument for fifth-century continuity collapses. The archaeological evidence shows that after a long process of decline beginning in the third century, Roman Britain had ended by c. A.D. 400.