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991.
Manfred Mayrhofer 《Indo-Iranian Journal》1960,4(4):318
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There are many restrictions placed on researchers studying Paleolithic Cave art due to the constraints of conservation that
limit direct contact with the original works. This paper discusses how recent advances in technology have revolutionized the
study and interpretation of Paleolithic cave art. The interpretation of Paleolithic symbolic systems is a complex process
and hypotheses must be applied to cave art with the greatest of precision. A detailed analysis of the painted or engraved
surfaces leads to a greater understanding of both the techniques employed and the actual sequence in which parietal compositions
were executed. By unlocking the creative process followed by Upper Paleolithic artists we are able to glimpse the artist’s
motivations and to understand a portion of the art’s hidden meaning.
相似文献
Carole FritzEmail: |
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Joan M. Gero 《Journal of Archaeological Method and Theory》2007,14(3):311-327
In this paper I argue that the practice of archaeology over-emphasizes and over-rewards unambiguous certainty in our interpretations,
even though our conclusions are usually drawn from necessarily partial, underdetermined and complex evidence. I argue that
full or partial erasure of ambiguity from our data and from our interpretive assertions does not serve the long-term interests
of the discipline; that a feminist practice aimed at more nuanced understandings of the past and open to more subtle, multivalenced
notions of reality, must accept ambiguity as a central feature of archaeological interpretation. After I review familiar strategies
that are used to obscure troubling areas of uncertainty in archaeology, I urge feminist practice to resist employing these
“mechanisms of closure” in our work. It is only by openly recognizing and preserving the ambiguity that resides in messy data
arrangements today that we stand any hope of fuller and richer understandings in the future.
相似文献
Joan M. GeroEmail: |
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Diane E. Lyons 《Journal of Archaeological Method and Theory》2007,14(2):179-207
In Tigray, Ethiopia highland farmers and noblemen used a common vernacular architecture to build places of political authority
and power during the last century of Ethiopia's feudal economy. This study contributes to the perspective that domestic houses
are active political locales integrated into the larger political landscape. In addition, it is argued that vernacular architectural
style generates hierarchical power in part by manipulating building strategies usually attributed to monumental construction.
The study concludes that vernacular architecture is actively engaged in rendering a political aesthetic that reproduces state
authority in rural hinterlands. 相似文献