The Dilmun temple on Failaka,Kuwait

The Kuwaiti‐Danish 2009 excavations on Failaka produced new evidence for the dating of the Dilmun temple in Tell F6. The affinities of this temple to the Barbar temples in Bahrain are emphasised, whereas the hypothesis of a Syrian‐inspired temple tower is questioned.     

Double opening,split temporality,and new spatialities: an interview with Sandro Mezzadra on ‘militant research’

Abstract

A militant research approach, Mezzadra suggests, should gesture towards a ‘double opening’: towards struggles on the one hand, and towards the production of concepts and theoretical innovation on the other. Mezzadra defines militant investigation as ‘the ability to localize and consolidate the possibility for ruptures’ and as a practice that does not take the meaning of ‘political struggle’ for granted. Building on the ‘within and against’ militant posture of the Italian Workerist tradition, Mezzadra reflects on the split temporality of militant investigations and on the contested spaces of a political epistemology of migrations.     

THE VIETNAM WAR

This article investigates the role of the Vietnam War in Danish and Norwegian politics. We argue that Danish and Norwegian membership in NATO and an unstable parliamentary situation may explain why these countries, unlike Sweden, did not take on the lead in the international protest against the war. Non‐socialistic coalitions came to power in Norway and Denmark in the latter half of the 1960s which to an extent explains why the social democratic parties in both countries became more critical of the US. By the end of the 1960s, foreign policy as well as public attitudes towards the war converged in Denmark, Sweden and Norway, and in all three countries powerful protest movements emerged that were remarkably similar. The Vietnam War strengthened the left in general and promoted a leftist politics of solidarity that influenced Swedish, Danish and Norwegian foreign policy‐making of the 1970s.     

State Ceremonial,Court Culture and Political Power in Early Modern Denmark, 1536-1746

In early modern Europe the court of a prince was many things: the household of a prince, a point of contact between the ruler and the elites, a cultural trendsetter, a focal point of patronage and an important institution of regional and international politics. In short, the court had many functions. In this article the focus is on the main lines of development in the court culture of early modern Denmark, from the Reformation (1536) until early Absolutism. Certain structural changes are highlighted and an attempt is made to explain them in political terms. As a prelude, I offer some theoretical reflections on the meaning of court culture in general and ceremonial culture in particular. Let me say from the outset that I have found my inspiration mainly in German and American historical scholarship, which for the past twenty years or so has witnessed a continuous and fruitful debate on the early modern court.     

MAOISM IN NORWAY

The Maoist movement was the most visible expression of the 1968 uprising in Norway. But the Maoists soon waved goodbye to the anti‐authoritarian vibes of 1968, and what had started out as a pacifist and slightly anarchistic movement, soon evolved into one of the strongest Marxist–Leninist movements in the Western world in the 1970s. Maoism was first and foremost an imported package, but found fertile soil in the egalitarian and to some extent puritan Norway.