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981.
In this paper, the characterization of Roman amphorae from the Porto dos Cacos (PC) and Quinta do Rouxinol (QR) workshops, in the Tagus estuary, dating to a period between the 1st and 5th century AD was carried out on the basis of instrumental neutron activation analysis data on 260 amphorae fragments, together with mineralogical compositional studies obtained by X-ray diffraction.  相似文献   
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This paper presents alternative readings of the archaeology of a series of nineteenth-century industrial and convict sites in the midwest region of Western Australia. In particular it employs the biography of Joseph Horrocks a former convict turned mine manager, to reinterpret the relationship between these places, considering the agency of the individual and suggesting how his experiences at some sites may have influenced him to attempt to create an idealised industrial settlement aimed at assisting with the reform of convicts.  相似文献   
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This paper compares two contrasting Australian case studies in the archaeology of Indigenous-European interaction: one mission-like in its intent, the Aboriginal Settlement for Tasmanian Aborigines at Wybalenna on Flinders Island in the Bass Strait (1833–47), the other the Lutheran mission at Lake Killalpaninna (1867–1928) investigated by the Central Australia Archaeology Project (CAAP). Each of the two case studies adopted different strategies of investigation. Wybalenna was a small excavation while Killalpaninna was an extensive surface survey. Both studies reveal diversity in the range of responses to a missionizing program, providing evidence of agency in the formation of the archaeological record. They demonstrate the value of the material evidence and the significance of archaeology in contributing to a more sensitive understanding of the interaction process by providing an alternative to textual sources.  相似文献   
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This article is a brief overview of an instance where landscape inundation has disconnected culture from place. The Winnemem Wintu, a Native American tribe in Northern California, had most of their ancestral landscape along the McCloud River submerged by the construction of Shasta Dam just after World War II. The tribe’s remaining traditional cultural properties are under continual threat of loss and/or destruction, leaving the tribe’s ability to practice traditional ceremonies crippled by legal battles and fights against the continual assertion of United States hegemonic power over tribal cultural identity. As part of archaeological research on these submerged places, the tribe’s spiritual leader, Caleen Sisk-Franco, and Tribal Headman, Mark Franco, spoke with the author about these threats and how their culture must adapt to meet them.  相似文献   
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