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961.
Pilar Luna Erreguerena 《Journal of Maritime Archaeology》2010,5(2):163-166
Mexico’s National Institute of Anthropology and History established an ethical program for the protection and research of
the country’s underwater cultural heritage (UCH). Its Vice-Directorate of Underwater Archaeology trains archaeology and conservation
students, participates in national and international initiatives regarding UCH, and develops multidisciplinary projects in
maritime and continental waters. During negotiation of the UNESCO Convention, the Latin American and Caribbean Group united
in a strong voice and contributed to its adoption in 2001; in 2006, Mexico ratified the Convention. This article highlights
Mexico’s adoption of the 2001 UNESCO Convention as a case study, to stimulate all countries to ratify the convention and to
cooperate in protecting the world’s UCH. 相似文献
962.
Travis G. Parno 《Archaeologies》2010,6(1):115-137
By its very definition, archaeology is situated at the intersection of the material and the temporal worlds. Photography is
similarly positioned, and yet it can be manipulated to produce constructed contexts according a photographer’s agenda. In
order to explore how the abilities and limitations of archaeology and photography are entwined I examine the representational
power of the photograph and the phenomenon of Japanese tourist photography. I then discuss the construction of archaeological
photographs, both in practice and in the prescribed theory contained archaeological methods textbooks, as well as how photographs
are used to represent the embodied, physical performance of archaeology. 相似文献
963.
964.
965.
Sefryn Penrose 《Archaeologies》2010,6(1):167-180
Deindustrialisation is rapidly recreating Britain's economic landscape. Heavy industry is being replaced by the built forms
and landscapes needed by service industries. This paper introduces an archaeology of deindustrialisation as it occurs in the
present. It examines the ways in which the Taylorist and Fordist auto-manufacturing landscapes that have defined their environments
are being reshaped and commemorated. 相似文献
966.
Lynn Harris 《Journal of Maritime Archaeology》2010,5(1):17-35
Southern shipyards, like Hobcaw and Mars Bluff, were established at locations chosen primarily for convenient access to transportation
networks, building materials, clientele and labour. The historical record reveals a home front role played by local plantation
owners and slaves as shipyard labour. Women served as project fundraisers, shipyard dilettantes, shipwright’s wives and possibly
slave mistresses with a paucity of material culture to confirm their presence in the archaeological record. Archaeological
investigations on land and underwater yield evidence of artefacts associated with diet, shipbuilding, warfare and ethnicity. 相似文献
967.
Steve Weber Arunima Kashyap David Harriman 《Archaeological and Anthropological Sciences》2010,2(1):35-43
Cereal grains play a pivotal role in the rise and character of the Indus civilization. Archaeologists have traditionally focused
their attention on the large-grained crops of wheat and barley while often minimizing the importance of the smaller-grained
millets. Both environmental and cultural variables influence crop selection in the past as well as today. This paper explores
the role and significance of cereal grain size during the evolution of the Indus civilization. 相似文献
968.
Julien Riel-Salvatore 《Journal of Archaeological Method and Theory》2010,17(4):323-355
This paper presents an overview of the Middle–Upper Paleolithic transition in Italy in light of recent research on the Uluzzian
technocomplex and on the paleoecological context of the transition. Drawing on the realization that human niche construction
can be documented in the pre-agricultural archaeological record, niche construction theory is used as a conceptual framework
to tie together facets of the behavioral, biological, and ecological dimensions of the transition interval into formal models
of their interaction over time and in diverse contexts. Ultimately, this effort shows how foragers of the transitional interval
in the Italian peninsula were active agents in shaping their evolutionary history, with consequences of some adaptive systems
being felt only much later and directing the forces responsible for the ultimate disappearance of the Mousterian and Uluzzian
technocomplexes in favor of the proto-Aurignacian industry, the exact nature of which clearly appears to vary on a regional
level. 相似文献
969.
970.
Zhijun Zhao 《Archaeological and Anthropological Sciences》2010,2(2):99-105
China was one of the major centers for the origin of agriculture in the world. The origins of agriculture in China, especially
the origin of rice agriculture, made a significant contribution not only to the occurrence of Chinese civilization but also
to the development of world history. Recently, the study on the origin of rice agriculture has attracted the attention of
the academic community due to the dramatic development of archaeobotanical research in China. In recent years, the flotation
technique has widely implemented in archaeological excavations in China. As the result, a tremendous amount of plant remains
have been recovered from archaeological sites, including those much related to the study of early rice agriculture. The new
data provide direct archaeological evidence for, and raise some new issues about, the origin of rice agriculture in China.
For example, the rice remains from the Shangshan site, dated to ca. 10,000 cal. B.P., suggest the beginning of rice cultivation
regardless of whether that rice was domesticated or not. The quantitative analysis of plant remains recovered by floatation
from the Jiahu site, dated to ca. 8,000 cal. B.P., revealed that the subsistence of the Jiahu people mainly relied on fishing/hunting/gathering,
while the products of rice cultivation and animal husbandry were only a supplement to their diet. The ongoing excavation,
with floatation and water-sieving, at the Tianluoshan site, dated to 6,000 to 7,000 cal. B.P., suggests that rice farming,
though important, was only part of a broader subsistence pattern of the Hemudu Culture, and rice domestication culminated
after 6,500 B.P and the beginning of rice domestication remain unclear. 相似文献