The consequences of Wari contact in the Nasca region during the Middle Horizon: archaeological,skeletal, and isotopic evidence

During the Middle Horizon (AD 650–1000), the Wari polity expanded its sphere of control in various regions of the Andes, including Nasca on the south coast of Peru. The nature of the interaction between Wari and local communities varied. This study explores the consequences of Wari contact in the Nasca region at the site of La Tiza, which includes individuals dated to the Early Intermediate, Middle Horizon, and Late Intermediate periods. Using evidence for burial ritual along with demographic, paleopathological and isotopic data, population composition, mobility, diet, and health are investigated. δ¹³C data indicate a relatively stable diet through time at La Tiza with evidence for continued maize consumption, and paleopathological results indicate health problems associated with this type of diet. δ¹⁸O and ⁸⁷Sr/⁸⁶Sr data suggest that most of the individuals buried at La Tiza were local to the area. However, two female adults from the Middle Horizon burials are characterized as nonlocal based on δ¹⁸O and ⁸⁷Sr/⁸⁶Sr values and several individuals overlap with the ⁸⁷Sr/⁸⁶Sr local range for the Wari heartland. In conjunction with the use of new tomb types during this period these results highlight the ideological and populational changes occurring with Wari contact at La Tiza.     

The Cultural Construction of Contemporary Satanic Legends in Israel

This paper is based on a text analysis of the contents of sixty-three newspaper articles published in the local Israeli press covering “Cult of Satan” activities. The response in the form of an anti-satanic movement in Israel and its rhetorical narrative are compared with phenomena in other western countries. Analysis focuses on why Satanism has remained more on the level of emergence and awareness in the press, and has not resulted in any grassroots mobilisation or official intervention in Israel.     

Cruise Passengers in a Homeport: A Market Analysis

Abstract

The aim of this study is to examine cruise passengers' characteristics, preferences and their overall experience in a port of call. Based on 1,361 survey data collected from passengers in the port of call of Cartagena, during the third quarter of 2009, a three-step multivariate market segment analysis is employed. First, a correspondence analysis is run to reveal the underlying factors in the data; second, based on the correspondence analysis, a hierarchical cluster investigation is performed to segment the sample into homogeneous groups; third, a decision tree is computed to characterise each group. The cluster analysis identifies six distinct market segments differentiated by nationality, satisfaction, safety perception and expenditure. The findings imply several policy directions. In particular, institutions should enhance the perception of safety in Cartagena to guarantee repeated visits, an ad hoc marketing policy may encourage revisit by young South Americans, and managers should extend the inland visiting time that is likely to produce local multiplier effects.     

Maya heritage: entangled and transformed

This article discusses two aspects of heritage – entanglement and transformation – that became clear during a recent cultural heritage project in Yucatan, Mexico. Regarding entanglement, heritage becomes relevant only when coupled with other concerns, ranging from politics to livelihood to personal biographies. An unpredictable array of entanglements came into being during the project and these entanglements elevated the impact and visibility of local heritage to an unanticipated degree. Transformation refers to the claim that heritage is not frozen in the past. Instead, it is in motion and subject to change. The transformations of heritage discussed in this paper are examined from the perspective of a mobilities paradigm and understood, in part, as resulting from the experience of performing heritage for outsiders for the first time. In so far as the heritage project precipitated changes in identity, this paper explores what is meant by Maya identity and argues that it is a fluid construct that can be both anchored in the past and negotiated in the present. This perspective makes sense of an event in which contemporary people anchored their identity in a spectacular 1000-year-old ruin, but falls short of explaining the uneven recognition of smaller ruins.     

The Images of Arabs and Jews as a factor in British policy towards Palestine

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Benny Morris, Israel's Border Wars, 1949–1956: Arab Infiltration, Israeli Retaliation, and the Countdown to the Suez War, Oxford, Clarendon Press, 1993, xii+470 pp.     

Introduction: Liberalism in the Early Nineteenth-century Iberian World

Summary

This essay is an introduction to a special issue on ‘Liberalism in the Early Nineteenth-century Iberian World’. The essay reviews why Iberian intellectual history, particularly liberal political thought, has been neglected in English-language scholarship. It offers suggestions for the incorporation of Portuguese and Spanish language texts into the broader canon. The essay then outlines persistent debates common to the study of liberalism in both Iberian and other national contexts, in an effort to instigate a dialogue between intellectual historians of Spain and Portugal and their counterparts elsewhere. It concludes with a consideration of the geopolitical forces, cultural trends, and social conditions that encouraged the forging of transnational liberalism in the early nineteenth century.     

‘Vienen de gente de mucha discreción y entendimiento:’ ethnic identity,ambivalence, and colonial discourses in Diego Muñoz Camargo’s Descripción de la ciudad y provincia de Tlaxcala

Diego Muñoz Camargo's Descripción de la ciudad y provincia de Tlaxcala (1585) is a well-known reference on the history of Tlaxcala that scholars have studied to better understand Tlaxcalan participation in the conquest of Tenochtitlan, its relationship with the Spanish Crown, and the author's selective approach to local history. Often, these approaches present the historian as acculturated or Hispanized because of his celebration of the Spanish or criticism of local religious practices. This article complicates such approaches in order to show the complex ways that the author approached issues of cultural difference. Examining Muñoz Camargo's recourse to colonial discourses of morality, I argue that the author molds and tailors these discourses to fit local Tlaxcalan circumstances. In doing so, I show how he humanizes Tlaxcala's ruling elite while exemplifying the inherent ambivalence of moral authority in Colonial New Spain.     

Performing the national territory: The geography of national‐day celebrations

The nation is a relatively abstract imagined community that is visualised through a variety of symbols as well as communicative and performative practices. In this paper, we explore how the national territory, one of the foundations of the nation‐state, is performed on national‐day celebrations and brings the nation into being. Drawing on ethnographic research on national days in Burkina Faso, Côte d'Ivoire and Ghana, we show how the state's internal administrative divisions and ethnic differences are at once made explicit but also subordinated to the nation. Moreover, we show how in such celebrations, potentially disruptive or competing affiliations such as ethnicity and regional loyalties are re‐imagined. Both the rotation of the central celebration and its replication all over the national territory carry the nation into the regions and integrate the regions into the nation‐state. The ‘co‐memoration’ turns participants and spectators from locals into national compatriots and thus not only performs nationality but also performs the relationship among nation, state and citizen, set within a particular territory.