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61.
    
ABSTRACT

The author presents an ecological-necrological perspective on the ontology of the human dead body and remains in the context of Holocaust studies. The article examines the environmental history of mass graves and reflects on the ontological status and condition of human remains. The author proposes an approach that combines humanities and soil sciences while thinking about post-genocidal spaces and sites of mass killings in order to discuss the issue of protecting human remains from politicization and commercialization and to prefigure appropriate long-term approaches to the preservation of sites containing human remains. The article suggests focusing on humus while examining the process of dehumanization through decomposition (organic decay) and unbecoming human by “becoming-soil.” To enrich and problematize the humanities’ conception of humus, the article draws on conceptions of humus proposed by soil scientists. What is argued here is that the ecological perspective becomes a necessary and essential element in managing post-genocidal (and post-Holocaust) sites, particularly when it comes to planning their conservation and preservation.  相似文献   
62.
Abstract

A battlefield—as a complex notion—encompasses many kinds of space, from the physical to the symbolic. The features of geographical elements together created the stage for a clash and conditioned in some way (partly or even entirely) the course and result of the battle. However, today’s battlefield landscape is often a literary silent witness to history, telling us nothing of the past. Given the fact that battlefields have become tourist attractions and are a destination not only to the so-called ‘dedicated cultural tourists’, there is a need to give the landscape a voice in the complex tourist narration. In order to enable including a historical landscape story in a general tourist narration about a battlefield, a theoretical framework of a historical battlefield is proposed and discussed to justify the need of using specific tourist facilities to make the past present in today’s landscape. The case of Rac?awice battlefield in Poland illustrates the ‘nameless landscape’ where only the symbolic space is readable and linked with the past. It also supports a conclusion that there is a need to make the battlefield legible in terms of the sequence of events, the roles of people (groups and individual), and the role of geographical features in the battle. In this simple condition, a visit to a battlefield might be more complex and provide a fuller understanding.  相似文献   
63.
In the baptistery of the church of Santiago de Curahuara de Carangas, built at the end of the 16th century, a complex mural painting program was executed in the last quarter of the 18th century. The present text intends to establish the links between the scenes painted and the rite of baptism. We do not see a direct or evident relationship in a didactical or performative sense. The images are there to be potentially activated during the liturgical ceremony in order to reveal the efficacy of the sacrament. We have the advantage of working with a set of images that remain in their original location. Therefore, this essay proposes a potential relationship among gesture, words and paintings, as they could have been related in the 18th century. In the analysis, we put into dialogue the resonances intended by the Church and the reception by the indigenous community.  相似文献   
64.
    
The 1992–1993 civil wars in Moldova and in Georgia ended with a de facto separation of Transnistria and Abkhazia, respectively. These de facto states are both inhabited by the kin to the ‘enemy’ across the administrative border: Moldovans and Georgians/Mingrelians. How do the de facto authorities foster a collective identity in support of their claim for legitimacy and statehood? Engaging with Wimmer's taxonomy of boundary‐making, this article argues that nation‐building involves not only expansion but also, simultaneously, contraction. Transnistria constructs a higher‐level identity category and co‐opts and contracts the Moldovan category, separating it into ‘our’ and Bessarabian Moldovans in order to incorporate the former into the Transnistrian people. In Abkhazia, the nation‐building project establishes the Abkhazs as the titular nation allowing, however, for the construction of an Abkhazian people that would include minorities, with Gal/i Georgians said to be Mingrelians, distinct from Georgians. These cases show that elites combine different ethnic boundary‐making strategies in order to implement their favoured identity project and to legitimize the claimed statehood.  相似文献   
65.
    
ABSTRACT

The paper contributes to ‘geographies of education’ (Holloway, S., and H. Jöns. 2012. “Geographies of Education and Learning.” Transactions of the Institute of British Geographers 37 (4): 482–488), as it presents the typical school careers of students stigmatized in educational institutions because of their disadvantaged neighbourhoods. Drawing on qualitative research with male residents of one disadvantaged neighbourhood in ?ód? (Poland), I identify their typical careers as ‘doomed-to-fail school careers’. The paper has three aims. First, it highlights the significance of stigma-based spatially embedded school practices on the educational failure and low-paid employment of students from disadvantaged neighbourhoods. Second, it uncovers forms of school control over stigmatized students and the students’ resistance to these. Finally, I argue that Erving Goffman’s theory of stigma in human geography (Goffman, E. 1963. Stigma. Notes on Management of Spoiled Identity. Englewood Cliff, NJ: Prentice Hall) offers a unique language to describe and explain the spatially embedded educational experiences of marginalized students.  相似文献   
66.
    
E Kajdański 《T'oung Pao》1987,73(4-5):161-189
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67.
    
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68.
    
We conducted an identification of a substance isolated from a T‐shaped ornamental element excavated from a Globular Amphora Culture tomb at the Kowal 14 archaeological site in Poland. 14C dating indicated 4105 ± 35 bp (POZ‐21912) and 3990 ± 50 bp (POZ‐21910). Analytical methods such as SEM–EDS, XRD and FT–IR were applied to study the origin of its structure. The results of instrumental analysis and the archaeological context indicate that the adhesive substance investigated consists mainly of calcium carbonate (calcite, 78–88%), silica dioxide (quartz), sodium aluminium silicate (albite) and potassium aluminium silicate (microcline). The material might be a man‐made, mineral adhesive, a kind of lime mortar. The object is considered as the oldest European finding of this type outside the Mediterranean Basin. It provides evidence for the use of the lime calcination process in Central Europe as early as in the Late Neolithic, for which there were—up to now—no convincing premises.  相似文献   
69.
In this study, the analysis of charcoal remains from three prehistoric necropolises is presented. This botanical material formed part of funerary pyres and thus represents purposely gathered wood used for cremation ceremonies. Therefore, its anthracological analysis may indicate a special selection of wood, which may be a source of palaeoethnographic information about past rituals. However, a question remains as to whether or not the charcoal assemblages that originated from graves may also provide some palaeoecological information. In order to test both hypotheses, analysis of three Polish necropolises dating to the Bronze and the Iron Age were performed. In all charcoal assemblages, a taxonomic diversity among charcoals was detected, which may suggest that the wood was collected based on availability. This may also be inferred after observing that the presence of the most ubiquitous and frequently found taxa may be strongly correlated with present-day vegetation growing in the vicinity of the necropolises.  相似文献   
70.
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