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21.
The questions of forgiveness and political justice have recently become intertwined with the “transitional justice” project, the aim of which is the coming to terms with past human rights violations. This article demonstrates that “transitional justice” is less concerned with providing justice than with achieving historical closure, moral redemption, and a “new beginning.” It proposes that justice requires a profound reflection of a political nature by introducing and discussing Jean Améry's concept of resentment. Central to Améry's view of resentment is the restoration of the victim's social status and dignity, the validation of the experience of victimhood; his view therefore contrasts with the Nietzschean derogative view of ressentiment. On the basis of Améry's conceptualizations and with reference to Derrida's notions of “hiatus” and “forgiveness as impossibility,” the article problematizes the relation of ethics and politics—which the “transitional justice” project takes as given. It suggests that to theorize on justice, one needs to parenthesize the moral imagery of forgiveness and bring thirdness (or plurality) to the fore as the space where the identities of “victims” and “perpetrators” are established and played out.  相似文献   
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Hope’s Work     
Les Back 《对极》2021,53(1):3-20
This article, given as the Antipode RGS‐IBG Lecture on 28 August 2019, argues that hope can be found through training an attentiveness to the social world in troubled times. Hope then is an empirical question and a matter of documenting hopeful possibilities that often otherwise remain unremarked upon. In this sense “worldly hope” draws possibilities that are manifested in the social world and stands in contrast to cruel forms of optimism or an unrealistic faith in future progress. An argument for such an approach to hope and trouble is developed through two examples drawn from contemporary London life, namely, the silent walks at Grenfell Tower in West London and a community arts project in Bellingham, South East London.  相似文献   
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This paper examines the construction and preservation history of the Theatre of Union Nº6 of the Coal Miners in Lota, Chile, a city whose identity has been redefined due to changes in the capitalist economy, becoming known as an ‘ex-coal mining community’. Drawing on insurgent planning theory and through a political, economic and social analysis of the history of this national monument, the paper explores how grassroots heritage movements, grounded on their historical memory of social struggle, question authorised voices in the field, influencing the production and definition of their urban heritage. The strategies used by these groups are discussed in the context of the emergence of social movements at the beginning of the twentieth century, the influence of the Modern Movement in Chile as a symbol of social justice, and the communities’ current preservation efforts. Through interviews, participant observations, archival research and analysis of the physical built environment, I argue that moving across ‘invited’ and ‘invented’ spaces of participation, Lotinos are capable of disrupting hegemonic conceptions of heritage, using it for their own social, cultural and economic purposes and creating opportunities for a more inclusive and democratic cultural process.  相似文献   
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ABSTRACT

The tourism sector faces severe challenges due to the economic impacts from changing natural environments as seen with the increased frequency of natural disasters. Therefore, analyses of disaster impacts models are necessary for managing successful tourism recovery. Typically, disaster assessments are conducted on a countrywide level, which can lead to imbalanced recovery processes, and a distorted distribution of recovery financing or subsidies. We address the challenges of recovery using the tourism disaster management framework by Faulkner. To calculate precise damage assessments, we develop a micro-level assessment model to analyze and understand disaster impacts at the micro-level supporting tourism recovery in an affected destination. We examine economic consequences of a disaster at a small regional scale arguing recovery from a natural disaster is more difficult in individual areas because of differences in geographic location or infrastructure development. The island of Dominica is chosen as an example for the model using statistical data from the tourism sector to outline and detail the consequences of a disaster specifically for communities. The results highlight the importance of damage assessments on a small-scale level, such as communities in order to distinguish between individual regions facing severe changes for resident livelihoods and the local tourism sector. We argue that only after identifying regional impacts it is possible to apply adequate governmental subsidies and development strategies for a country's tourism sector and residents in a continuously changing environment in the hopes of mitigating future financial losses and future climate change impacts.  相似文献   
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This article follows the trajectory of maize husks from their production sites in rural Western Mexico to diverse consumption and commercialization locales both within the country and in the United States, showing how the uses and meanings of specific products are continuously reassembled and transformed within the livelihoods and social networks of Mexicans living in a transnational world. By highlighting the multiplicities and ambiguities of social value and cultural identities implicit in the workings of commodity chains and globalization processes, the study leads to a questioning of commodity-chain analysis. It also challenges theories of cultural production and circulation based on a unified and hierarchical system of value.  相似文献   
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We have explored laser depth profiling to obtain data sets for U-series as well as Sr analyses. Laser probing with an 81 μm spot size allows for the exploration of low uranium domains of up to 400 μm below the outer surface in tooth enamel. These low U domains will contain Sr isotope compositions of the individual, that are least affected by diagenetic Sr overprints. The small holes drilled for U surveying are not visible to the naked eye. Using larger spot sizes of around 233 μm, laser drilling can be used to obtain reliable U-series isotope data to a depth of approximately 1000 μm in enamel and around 1300 μm in bone. Furthermore, meaningful 87Sr/86Sr isotope data can also be obtained with this spot size. Using our sampling strategy, the overall damage to a human tooth is minute, as demonstrated on a Neanderthal tooth from Moula-Guercy. We expect that laser ablation depth profiling will become routine for gaining insights into the age of human fossils and the migrations of ancient humans.  相似文献   
30.
In this study, the analysis of charcoal remains from three prehistoric necropolises is presented. This botanical material formed part of funerary pyres and thus represents purposely gathered wood used for cremation ceremonies. Therefore, its anthracological analysis may indicate a special selection of wood, which may be a source of palaeoethnographic information about past rituals. However, a question remains as to whether or not the charcoal assemblages that originated from graves may also provide some palaeoecological information. In order to test both hypotheses, analysis of three Polish necropolises dating to the Bronze and the Iron Age were performed. In all charcoal assemblages, a taxonomic diversity among charcoals was detected, which may suggest that the wood was collected based on availability. This may also be inferred after observing that the presence of the most ubiquitous and frequently found taxa may be strongly correlated with present-day vegetation growing in the vicinity of the necropolises.  相似文献   
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