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Leonard Norman Primiano 《Folklore》2013,124(1):3-26
The Peace Mission Movement, an American intentional religious community founded by the Revd M. J. Divine, also known as “Father Divine,” expressed through an intentional use of architecture their own quest for a utopian perfection of consciousness in America. What is especially significant about this expression of perfection is that they did not seek it by building environments of their own creation. Instead, the movement and its leader created a unique religious vernacular architecture not by architectural design, but by a spiritualised appropriation of existing spaces. Through purchasing, restoring, re‐using, and preserving many different types of American domestic and commercial structures, Father Divine and his followers developed a theology of material culture and historic preservation that expressed a major theological perspective of their belief system—to spiritualise the material and to materialise the spiritual—all in the service of God and for the transformation of human nature. 相似文献
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ABSTRACT. Prevailing theories wrongly attribute post-1950 convergence of state per capita incomes to (1) neoclassical adjustment mechanisms, (2) institutional sclerosis, and (3) southern industrialization. But convergence-essentially a weakening of southern poverty–resulted mainly from the South's overcoming its legacy of slavery: the sharecropper-tenant system, agricultural dependence, high black population percentages, poor education, and low wage rates. Sharecropping was the dominant feature; abject poverty among sharecroppers dragged southern income to its knees. Sharecropping's collapse and attendant South-to-North migration affected the legacy's other features in ways that raised income. Manufacturing growth and transport improvements caused relative income in the West to decline. 相似文献
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Leonard Guelke 《History and theory》1997,36(2):191-234
The ideas of Sauer, Darby, Clark, and Meinig have had a formative influence on the making of modern Anglo–American historical geography. These scholars emphasized the spatial– and place–;focused orientation of geography, contrasting it with history’s concern with time, the past, and change. Historical geography was conceived as combining the spatial interests of geography with the temporal interest of history, creating a field concerned with changing spatial patterns and landscapes. This idea of historical geography avoided issues in the philosophy of history by making the historical geographer a kind of spectator to external changes in the ways things were ordered and arranged on the face of the earth. This “natural history” view of historical geography failed to deal with history conceived as an autonomous mode of understanding in which the scholar’s task is to understand human activity as an embodiment of thought. Historical geography is more adequately conceived as a Collingwoodian–type historical discipline, in which the task of the historical geographer is aimed at rethinking and displaying the thought of historical agents as their actions relate to the physical environment. The traditional subject matter of historical geography is not thereby redefined, but a change in the way geography is seen in its relation to history is necessitated. 相似文献
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Leonard Rubin 《政策研究杂志》1974,2(3):190-194
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Leonard F. Wheat 《Journal of regional science》1986,26(4):635-659
ABSTRACT. This paper analyzes 1963–77 manufacturing employment growth in the 48 contiguous states. Six factors jointly explain 96 percent of the variance. Markets explains 55 percent; climate, 15 percent; a rural state attraction, 11 percent; unionization, 6 percent; thresholds, 5 percent; and amenities, 4 percent. Resources, taxes, and business climate lack significance. Sunbelt-Frostbelt is a false dichotomy: the Northwest grew as fast as the South. The real contrast–largely caused by markets–is between growth rates of 6 percent in the Manufacturing Belt, 35 percent in its bordering Transition Zone, and 58 percent in the combined South and West. 相似文献
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