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This paper characterizes and explains mortality variation among census tracts of Hamilton-Wentworth Region, Ontario, during 1980–82. Analysis is based on the age-specific death rate of the 55 to 64 age group, computed for each sex by categories of major cause. Mosk and lohansson's (1986) four stages of mortality/income relationship and Omran's (1977) theory of epide-miological transition provide context for understanding mortality variations. Logit models and the maximum quasi-likelihood estimation method allow for statistical inference. Research findings show that spatial patterns of mortality are more fragmented and less explainable for females than for males; that mortality is dependent (1) negatively on median family income and the percentage of individuals who are married and (2) positively on unemployment rate and the percentages of individuals who are single, widowed, and divorced or separated; among socioeconomic variables derived from the 1981 census, median family income is the most powerful explanator of intraurban mortality variation and, in this context, other explanatory variables are not statistically significant; and, in terms of the theoretical frameworks of Mosk and johansson (1986) and Omran (1977), mortality patterns for females are shown to have progressed further than for males. Cet essai caractérise et explique les variations de mortalité apparues en étudiant les tracts de recensement de la Région d'Hamilton-Wentworth, Ontario, en 1980–82. L'analyse est basée sur le taux de mortalité spécifique au groupe des 55 à 64 ans, en prenant en considération les deux sexes et les différentes catégories de cause majeure de mortalité. La relation mortalité/revenu en 4 étapes de Mosk et Johansson offre un contexte permettant de mieux comprendre les variations de mortalité. Les modeles Logit et la méthode d'estimation de quasi-probabilité permettent de considérer une inférence statistique. On a trouvé tout d'abord, que les modèles spatiaux de mortalité sontplus fragmentés et moins expliquables pour les femmes que pour les hommes; ensuite, sur la base d'une série d'analyses bi-variées, la mortalité prouve dépendre (1) négativement du revenu familial moyen et du pourcentage d'individus mariés et (2) positivement d'un taux de chomage et de pourcentages d'individus célibataires, veufs, divorcés et séparés; troisièmement, parmi toutes les variables socio-économiques dérivées du rencensementde 1981, le revenu familial moyen est la variable expliquant le mieux les variations de mortalité intra-urbaine et, dans ce même contexte, les autres variables explicatives ne sont pas suffisamment significatives sur le plan des statistiques; et (4) en termes des cadres théoriques de Mosk et lohansson et Omran, cette étude démontre que les modèles de mortalité ont progressé davantage pour les femmes que pour les hommes. 相似文献
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MICHAEL SKEY 《Nations & Nationalism》2010,16(4):715-733
ABSTRACT. The significance of national forms of imagination and organisation has been increasingly questioned in an era of rapid globalisation. While theoretically stimulating, those who stress the importance of global mobility and sociability sometimes overlook what well‐established, “thick” attachments to the nation offer to disparate individuals, notably in terms of anchoring subjectivity. This first part of this paper explores how debates around belonging in England continue to define certain “ethnic” groups as more or less national, because they embody certain traits, practices or norms. It is then suggested that those who claim, and are treated as if, they belong “without question” may be offered a key sense of material and ontological security that is underpinned through routine practices, symbolic forms and institutional arrangements. The second section looks to evidence this argument by exploring how challenges to this ontological order, which focus on the agency of “perceived” others in relation to everyday spaces, practices and material objects, are debated and resisted. 相似文献
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MICHAEL L. RYDER 《Oxford Journal of Archaeology》1993,12(3):305-320
The high proportion of sheep bones and the finding of implements used in cloth manufacture have led to suggestions that this Iron Age hill fort in Hampshire was a centre for wool cloth making. In the absence of textile remains from the site, evidence from other Iron Age sites with such remains is used to suggest that the sheep kept at Danebury are likely to have had mainly primitive hairy and primitive woolly fleeces with an annual moult and a range of colours. the absence of shears suggests a more primitive method of harvesting the wool. White wool and dyed textiles from the other sites indicates the possibility of dyeing. A reassessment of the textile implements suggests that the textile activity was no more than domestic production. the weight of the spindle whorls is discussed in relation to the sort of wool spun, but further experimentation is proposed to answer such questions as the true use of the "weaving" combs. the slingshots might have been hurled with a wool sling and not only at a human enemy or at game, but to control sheep flocks. 相似文献
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