HOW NINETEENTH‐CENTURY GERMAN CLASSICISTS WROTE THE JEWS OUT OF ANCIENT HISTORY

This essay considers why Jewish antiquity largely fell outside the purview of ancient historians in the Germanies for over half a century, between 1820 and 1880, and examines the nature of those portraits that did, in fact, arise. To do so, it interrogates discussions of Jewish antiquity in this half‐century against the background of those political and national values that were consolidating across the German states. Ultimately, the article claims that ancient Jewish history did not provide a compelling model for the dominant (Protestant) German scholars of the age, which then prompted the decline of antique Judaism as a field of interest. This investigation into the political and national dimensions of ancient history both supplements previous lines of inquiry and complicates accounts that assign too much explanatory power to a regnant anti‐Judaism or anti‐Semitism in the period and place. First, the analysis considers why so little attention was granted to Jewish history by ancient historians in the first place, as opposed to its relative prominence before ca. 1820. Second, the essay examines representations of ancient Judaism as fashioned by those historians who did consider the subject in this period. Surveying works composed not only for the upper echelons of scholarship but also for adolescents, women, and the laity, it scrutinizes a series of arguments advanced and assumptions embedded in universal histories, histories of the ancient world, textbooks of history, and histories dedicated to either Greece or Rome. Finally, the article asserts the Jewish past did not conform to the values of cultural ascendancy, political autonomy, national identity, and religious liberty increasingly hallowed across the Germanies of the nineteenth century, on the one hand, and inscribed into the very enterprise of historiography, on the other. The perceived national and political failures of ancient Jews—alongside the ethnic or religious ones discerned by others—thus made antique Judaism an unattractive object of study in this period.     

Dead missionaries,wild Sentinelese: An anthropological review of a global media event

This article aims to shed light on the background to a media event that occupied the world press, and even more the digital media, for a few weeks at the end of last year. The trope of the violent ‘murder’ of a white missionary by one of the last ‘uncontacted tribes’ is likely to evoke a variety of Western projections. Ultimately, it is about power over images, interpretations and how we want to behave towards isolated groups of people in today’s world: leave them alone? Protect them from the culture of violence at the fringe of their territories or contact them now and support them in the long term? An anthropological reading of the case does not lead to a simple answer to this question, but it might help in getting a more informed perspective on a complex subject matter.     

2. CAN THE CRITIQUE OF CAPITALISM BE ANTIHUMANIST?

This essay argues that to understand Foucault's attraction to neoliberalism, we must understand the elective theoretical affinities that he perceived between this current in economic thought and one of the central elements of his own philosophical project: the critique of humanism or “anthropologism” (that is, the tendency in modern thought to sift all knowledge through human knowledge). Specifically, the essay examines moments in Foucault's 1978 and 1979 lectures when Foucault clearly refers to the arguments of his earlier work, The Order of Things, the locus classicus of his philosophical antihumanism. In particular, Foucault claimed that economists of the Chicago School developed a theory of labor that escaped the limitations of the “anthropological” theory of labor associated with Adam Smith, David Ricardo, and Karl Marx. He also interpreted the notion of homo oeconomicus and Smith's idea of the market's “invisible hand” as critiques of the characteristically modern attempt to make transcendental claims on the basis of human nature. The essay concludes by asking if Foucault's philosophical antihumanism provides an adequate vantage point from which to critique contemporary capitalism.     

The United Nations: past and present

The UN is approaching its seventieth birthday in 2015. Kofi Annan, its seventh secretary general, and the only incumbent not to have come from a national government, has written the most honest and insightful memoir of any occupant of the thirty‐eighth floor, Interventions. Despite terrible setbacks in Bosnia and Rwanda, the United Nations remains the most representative and successful international organization in history. As Mark Mazower points out in his Governing the world, an acutely penetrating history of international governance, the successes of the UN are more than the founders of the ill‐fated League of Nations could have dreamt of. Mazower's tour de force combines a history of the intellectual ideas of the nineteenth and twentieth centuries and their eventual realization in the League of Nations and the UN. While his conclusions question whether faith in international institutions has been lost, the reality of universal membership of the UN and establishment of an International Criminal Court might suggest otherwise.     

Flogging Parsons? Australian Anglican Clergymen,the Magistracy,and Convicts, 1788–1850

In colonial Australian history the entanglement of clergymen, colony, and empire has made the Anglican clergyman one of the colonies' more controversial figures. Historical and popular understanding of this encounter has been overshadowed by the “flogging parson” and “moral policeman” traditions in Australian historiography. Centring on prominent parson‐magistrates such as the Reverend Samuel Marsden, prevailing interpretations have emphasized individual clergymen's efforts to inculcate convict discipline and deference. Examined collectively, however, a less negative and impressionistic picture of colonial clergymen emerges. In contrast with established views, this article demonstrates that parson‐magistrates consistently provided pastoral care and advocacy at the parish level, while as writers and activists they worked for the structural reform and eventual abolition of the convict system itself. Their collective efforts are the focus of this article, which in turn offers a fresh assessment of the encounter between clergymen and convicts in Australia before 1850.     

Climate security,risk assessment and military planning

Climate and environmental changes pose emerging and unique challenges to international security—as the global community experiences issues of food insecurity, severe droughts and floods—and have cascading impacts on energy supplies and infrastructure. Environmental hazards may shift abruptly, posing new risks to vulnerable systems and critical nodes in ways that diverge from historical experience. Effective risk assessments and planning will require understanding of how climate change will affect natural disasters and disaster response, and how hazards may be more extreme or unique from past experiences. This article discusses the role of climate change in affecting security planning from a military perspective, and how integration of scientific data and intelligence methods can foster assessment and effective response.