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The aim of this article is to review and reconsider what scholars, including historians, archaeologists, and those in other disciplines, are trying to get at when they attempt a “social interpretation” of English late medieval domestic buildings. I focus on the definition and interpretation of “meaning,” and I examine critically a series of concepts routinely deployed in social interpretations in the past, including my own work, such as type, zeitgeist, and intention. I argue that some of these concepts and interpretive moves are problematic and rather than aiding in our understanding, raise further questions in their turn about how buildings were lived in and understood by their medieval inhabitants. I argue for a shift in language and jargon away from “planning” and “meaning” to that of “lived experience”. I explore such a possible shift with reference to different understandings of and debates over the late medieval castle of Bodiam in southeastern England. Such a shift from meaning to lived experience raises fresh challenges for the development and empirical evaluation of interdisciplinary research on medieval buildings, but it also raises fresh possibilities and insights.  相似文献   
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One of the truisms ingrained in much regional development policy and practice is the claimed importance of economic diversity in contributing to socio-economic stability and well-being. There is, however, very little recent research examining this contention in the context of rural Australia. This paper examines the extent to which economic diversity affects the socio-economic performance of local areas in the Western Australian grain belt. The results indicate that employment diversity across industry sectors is clearly associated with population growth, labour force expansion, labour force participation, and rising median incomes. However, the paper also argues that economic diversity is not necessarily the cause of these changes, but simply one, albeit important, component of the dynamics of regional change.  相似文献   
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ABSTRACT. This article examines the place of the nation in discussions of collective identities in the early nineteenth century in northern Hispanic South America. It provides a historical account of the birth of national identities in the late colonial and early republican period, and then explores two main sections. The first looks at the port of Riohacha and its experiences during the Wars of Independence. The second examines the in‐patients at a hospital in Caracas just after the end of the wars in 1821. The conclusion suggests that foreign involvement in the Wars of Independence was a crucial catalyst to national identity formation in Gran Colombia. As such the article brings out the extent to which these wars were part of Atlantic networks which were being reconfigured during the Age of Revolution. Rather than forging national identities, the Wars of Independence were the arena in which elites foraged for the constituents of new states and nations.  相似文献   
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Port Adelaide, South Australia has been stigmatised as ‘Port Misery’ for over one hundred and fifty years. The origins of this stigmatised discourse can be traced prior to actual colonisation, having their genesis in wide political debates. This reflects the complex and contested nature of landscape, revealing that ‘Port Misery’ constitutes a powerful meta‐narrative that has been projected onto Port Adelaide by powerful and often external actors. This stigmatising discourse may lie dormant for prolonged periods of time, only to be remobilised to serve specific political, social and economic objectives. Recently, the ‘Port Misery’ discourse has been remobilised to justify the redevelopment of Port Adelaide from an industrial to a post‐industrial landscape.  相似文献   
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